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Malibu Hindu Temple

मालिबू हिंदू मंदिर

The Malibu Hindu Temple in the Santa Monica Mountains, where Sri Venkateswara, the Lord of Tirumala, stands as Balaji above the canyons for the Hindus of Southern California

Calabasas, California, United States

Malibu Hindu Temple (Śrī Veṅkaṭeśvara)Also known as: Sri Venkateswara Temple Malibu, Malibu Temple, Hindu Temple of Southern California

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Malibu Hindu Temple

मालिबू हिंदू मंदिर

युग

A temple of the Hindu diaspora of the United States; the Hindu Temple Society of Southern California raised the temple in the Santa Monica Mountains near Malibu, the temple opened in 1981, and it has grown across the decades since

वास्तुकला

Traditional South Indian Dravidian temple architecture, with gopuram towers and garbhagriha raised by sthapatis in the Agamic manner, built on two levels on a canyon hillside, the upper temple to Venkateswara and a lower temple to Shiva

विशेष

The temple keeps the daily Agamic worship of Sri Venkateswara in the South Indian manner, with the Suprabhatam awakening of the Lord, abhishekam, archana and arati through the day, and the worship of Shiva at the lower temple, along with the special worship of the great festivals, above all the annual Brahmotsavam. Timings are set by the temple and vary with the ritual calendar and the festival season; they should be confirmed with the temple.

पवित्र कथा · पवित्र कथा

The Malibu Hindu Temple is one of the great temples of the Hindu diaspora in the United States, a traditional South Indian Dravidian temple set in the Santa Monica Mountains above Malibu, in the hills of Calabasas in Los Angeles County, where Sri Venkateswara, the form of Vishnu worshipped as Balaji, the Lord of Tirumala, is enshrined as the presiding deity for the Hindus of Southern California. When the Hindu community of Los Angeles grew large enough, in the years after the migration from India swelled in the later twentieth century, to raise a temple of its own, it came together as the Hindu Temple Society of Southern California and chose to build in the traditional manner, to the standards of the tradition rather than as an improvisation. Land was found in the canyon country of the Santa Monica Mountains near Malibu, and there the temple was built and consecrated, sthapatis and priests brought from the south of India to raise a Dravidian temple with its gopuram towers on the hillside and to enshrine the deity in the prescribed Agamic rites. The temple opened in 1981, and it has grown across the decades since into a leading South Indian temple of the region. The temple is built in two levels upon the slope. The main, upper temple is dedicated to Sri Venkateswara, the Lord of the Seven Hills of Tirumala, the deity to whom the largest devotion of South India is given, and a lower temple upon the hillside is dedicated to Shiva, so that the Hindus of the region may worship both the great Lord of the Vaishnavas and the Lord of the Shaivas at the one sacred site. The setting, a wooded hillside among the canyons and chaparral of the Santa Monica Mountains, answers in the new land to the wooded hills of Tirumala where Venkateswara is held to dwell. It has become, in the decades since it opened, a major centre for the Hindu community of Los Angeles and Southern California, the place where its festivals are kept, its weddings and upanayanas and samskaras performed, and the presence of the great deity of the south made near to a community that has carried its tradition across the world to the coast of California.

Sacred Designationपवित्र पदनाम

Sacred Origin Storyपवित्र उत्पत्ति कथा

Source: The sthala purana of Sri Venkateswara of Tirumala, drawn from the Varaha Purana, the Bhavishyottara Purana and the Venkatachala Mahatmya, in the Vaishnava tradition of the South

The Lord enshrined in the upper temple at Malibu is Sri Venkateswara, the great deity of Tirumala, and his story is the story of the Seven Hills of Tirumala, the holiest of the Vaishnava shrines of the south. In the tradition of his sthala purana, Venkateswara is Vishnu himself, come down to the hill of Venkata to abide through the age of Kali and to grant the sight of the divine to all who come to him, when the older forms of grace have grown hard for the world to reach.

The tradition tells that Vishnu, as Srinivasa, came to dwell on the Venkata hill, and that there he was wedded to Padmavati, the daughter of the land, in a marriage of great splendour. To meet the cost of that wedding the Lord is said to have taken a loan from Kubera, the lord of wealth, and it is held that he stands upon the hill still, receiving the offerings of his devotees toward the debt he took for love, so that the giving of the pilgrims to Venkateswara is woven into the very story of the Lord. He is Balaji, the Lord of the Seven Hills, dark of form and crowned, standing in the sanctum of Tirumala with his consorts, the deity to whom more pilgrims come, and more is given, than to almost any shrine upon the earth.

Venkateswara is held to be the Lord of the Kali age above all, the form in which Vishnu makes himself near and reachable to a world grown distant from the older ways. The name of the hill, Venkata, is read in the tradition as that which burns away sins, and to come to the Lord of Venkata is held to be release from the burdens the devotee carries. He is worshipped in the strict Agamic manner, awakened each morning with the Suprabhatam, bathed, adorned, offered, and shown to his devotees in the darshan that is the heart of his worship.

Upon the same hillside, in the lower temple, Shiva is enshrined, the great Lord of the Shaivas, so that the sacred site holds both the Lord of Tirumala and the Lord of the ascetics, and the Hindus of the region may worship both at the one place. When the Hindu community of Los Angeles raised its temple in the Santa Monica Mountains, it was Venkateswara it enshrined as the presiding deity, brought in the traditional manner to a canyon hillside near Malibu. The tradition holds that the deity, once consecrated in the prescribed rites by the sthapatis and priests, is truly present in the sanctum, so that the Lord of the Seven Hills is held to dwell at Malibu as he dwells at Tirumala, near to the devotees who have carried his worship across the world, the great deity of the south made present in the new land.

उद्धृत स्रोत:

  • Varaha Purana (Venkatachala Mahatmya)
  • Bhavishyottara Purana, on the Venkata hill
  • Sthala purana tradition of Tirumala Venkateswara

अन्य परंपराएँ · अन्य परंपराएँ

The tradition of the Hindu diaspora and the founding of the temple

विद्वत संदर्भ

The Malibu Hindu Temple belongs to the wave of temple-building by the Hindu diaspora that followed the growth of migration from South Asia to the United States after the reform of American immigration law in the middle of the twentieth century, as communities from India and the wider subcontinent established themselves in cities such as Los Angeles. Among the earliest of the traditional South Indian temples built in the country, it is generally counted among the leading Hindu temples of the American West. Its dedication to Sri Venkateswara reflects the pre-eminence of the Tirumala tradition in the devotional life of South India and its diaspora; temples to Venkateswara, built in the Dravidian Agamic manner and modelled in spirit on Tirumala, are among the most widespread of the diaspora shrines across the English-speaking world. The building of the temple by the Hindu Temple Society of Southern California, with sthapatis brought from the south of India to raise its gopuram towers and sanctums in traditional form and to consecrate the deity in the prescribed rites, is characteristic of the serious diaspora temples, which sought not an improvisation but a temple built and consecrated to the standards of the tradition. The choice of a hillside in the Santa Monica Mountains, among the canyons above Malibu, answers the hill-shrine character of Tirumala, and the two-level plan, with Venkateswara in the upper temple and Shiva in the lower, gathers Vaishnava and Shaiva worship at the one site. Scholars of diaspora Hinduism note how such temples become far more than places of worship: they are the centres of community life, where festivals are kept, weddings, upanayanas and samskaras performed, language and tradition passed to a new generation, and a scattered community gathered. Eternal Raga presents the temple in this light, as a major centre of the Hindu community of Los Angeles and Southern California and one of the leading South Indian temples of the region, while noting that specific dates and details of its history should be confirmed with the temple society.

Historyइतिहास

The history of the Malibu Hindu Temple belongs to the modern story of Hinduism in the United States. Through the later twentieth century, as migration from India and the wider subcontinent to America grew after the reform of the immigration law, a Hindu community took root in Los Angeles, and with it the wish for a temple of its own, built and consecrated to the tradition rather than improvised.

The community came together as the Hindu Temple Society of Southern California and resolved to raise a temple to Venkateswara, the Lord of Tirumala, the deity to whom the largest devotion of the south is given, with a temple to Shiva alongside so that the sacred site would serve the whole community. Land was found in the Santa Monica Mountains near Malibu, in the canyon country of western Los Angeles County, a wooded hillside that answered in the new land to the hill-shrine of Tirumala. There the temple was built in the traditional South Indian Dravidian manner, with sthapatis and priests brought from the south of India to raise its gopuram towers and sanctums and to consecrate the deities in the prescribed rites.

The temple opened in 1981, its main upper temple dedicated to Sri Venkateswara and a lower temple upon the hillside to Shiva, and from that opening it grew across the decades. The buildings and facilities of the complex were expanded to serve a growing community, the sanctums adorned and the towers raised in traditional form, and the temple's calendar of worship deepened, with the great annual Brahmotsavam and the round of Vaishnava, Shaiva and pan-Hindu festivals drawing ever larger numbers. Renovations and re-consecrations marked the passage of the years, as is the way of a living temple.

Across these decades the Malibu Hindu Temple became a leading South Indian temple of Los Angeles and Southern California and a major centre for the Hindu community of the region, the place where its festivals are kept, its weddings, upanayanas and samskaras performed, and its tradition carried to a new generation born far from the temples of the homeland. It stands today as the Lord of the Seven Hills made present in the mountains above Malibu, the great deity of the south enshrined for the devotees who have carried his worship across the world to the coast of California.

Historical Timelineऐतिहासिक कालक्रम

traditionmyth

In the sthala purana of Tirumala, Vishnu comes to dwell on the Venkata hill as Sri Venkateswara, the Lord of the Kali age, to grant the sight of the divine to all who come to him; it is this Lord that the upper temple at Malibu enshrines.

The Venkateswara tradition of Tirumala is among the most widely diffused Vaishnava devotions of South India and its diaspora, and the deity is generally worshipped in the strict Agamic manner wherever the tradition is carried.

📖 Sthala purana of Tirumala Venkateswara (Varaha and Bhavishyottara Puranas)
mid-20th centurycontext

The reform of American immigration law removes the older barriers to settlement from Asia, and migration from India and the wider subcontinent to the United States grows.

📖 General history of South Asian migration to the United States
1970sreligious

A Hindu community takes root in Los Angeles, and forms the Hindu Temple Society of Southern California, resolving to build a traditional temple to Venkateswara, the Lord of Tirumala.

📖 Records of the Hindu Temple Society of Southern California
later 1970sconstruction

Land is acquired in the Santa Monica Mountains near Malibu, in the canyon country of western Los Angeles County, a wooded hillside answering in the new land to the hill-shrine of Tirumala.

📖 Records of the Hindu Temple Society of Southern California
late 1970s to 1981construction

The temple is built in the traditional South Indian Dravidian manner, with sthapatis and priests brought from the south of India to raise its gopuram towers and sanctums according to the Agamic standards.

📖 Records of the Hindu Temple Society of Southern California
1981consecration

The temple opens, its main upper temple dedicated to Sri Venkateswara and a lower temple upon the hillside to Shiva, the deities consecrated in the prescribed rites, as a place of worship for the Hindu community of Los Angeles.

The temple is commonly given as having opened in 1981; the precise dates of the consecrations should be confirmed with the temple society.

📖 Records of the Hindu Temple Society of Southern California
1980s to 1990sconstruction

The temple's round of worship and festivals, above all the annual Brahmotsavam of Venkateswara, is established and deepens, and the sanctums and towers are adorned and completed in traditional form.

📖 Records of the Hindu Temple Society of Southern California
1990s to 2000srenovation

The buildings and facilities of the complex are expanded to serve a growing community, with halls and spaces for weddings, upanayanas, samskaras and gatherings alongside the shrines.

📖 Records of the Hindu Temple Society of Southern California
across the decadesrenovation

Renovations and re-consecrations mark the passage of the years, as is the way of a living temple, keeping the sanctums and their towers in the traditional form on the mountain slope.

📖 Records of the Hindu Temple Society of Southern California
2000s to presentcontext

The Malibu Hindu Temple grows into a leading South Indian temple of Los Angeles and Southern California and a major centre for the Hindu community of the region.

📖 Records of the Hindu Temple Society of Southern California
presentcontext

The temple fills for the great annual Brahmotsavam and the festivals of the Vaishnava, Shaiva and pan-Hindu calendar, drawing devotees from across Los Angeles and Southern California to the Lord of the Seven Hills.

📖 Current worship at the Malibu Hindu Temple
presentcontext

The temple keeps the daily Agamic worship of Venkateswara in the South Indian manner and the worship of Shiva at the lower temple, and serves as the setting for the weddings, upanayanas, samskaras and community life of the Hindus of the region.

📖 Current worship at the Malibu Hindu Temple

What You'll Seeदर्शन में

The presiding deity of the temple is Sri Venkateswara, Vishnu worshipped as Balaji, the Lord of Tirumala, enshrined in the garbhagriha of the upper Dravidian temple as the standing form of the Lord, dark of body and crowned, in the manner of the great deity of the Seven Hills. As at Tirumala, the deity is the still centre of the temple, awakened, bathed, adorned and offered through the day in the strict Agamic order, and shown to the devotees in the darshan that is the heart of the worship.

Venkateswara is worshipped with the marks of Vishnu, the discus and conch, the tulasi dear to the Lord, the namam upon the brow, and adorned in silks and gold and heavy garlands as befits the Lord to whom the largest devotion of the south is given. The consorts of the Lord, Sridevi and Bhudevi, are held with him in the tradition, and the temple keeps the forms and observances of the Tirumala worship so far as its setting allows.

Upon the lower level of the hillside stands the temple of Shiva, where the Lord of the Shaivas is worshipped, so that the sacred site holds the two great streams of the tradition, the Vaishnava and the Shaiva, at the one place, and around the sanctums the temple gathers further shrines for other deities of the Hindu tradition, so that the devotees who come may worship the wider company of the gods. The Dravidian architecture, with its gopuram towers rising above the sanctums, carries in its very form the idiom of the South Indian temple, the sculpted towers marking the threshold between the world and the presence within, raised here on a canyon slope of the Santa Monica Mountains.

The controlling image remains Venkateswara himself, the Lord of the Seven Hills standing in the sanctum at Malibu as he stands at Tirumala, the deity of the Kali age made present in the mountains of California, dark and crowned and garlanded, receiving the darshan and the devotion of those who come to him in the new land as pilgrims climb the hill of Venkata in the old.

📷 Photography is generally restricted within the sanctum. Images used should come from official releases or the exterior of the temple.

Distinctive Practicesविशिष्ट परंपराएँ

Suprabhatam and the Daily Agamic Worship

सुप्रभातम् और दैनिक आगमिक उपासना

Daily, from the early morning

As at Tirumala, the day at Malibu begins with the Suprabhatam, the awakening of the Lord, the hymn by which Venkateswara is roused from sleep and the round of daily worship begun. Through the day the deity is bathed, adorned, offered and shown to the devotees in the strict Agamic order of the South Indian tradition, abhishekam and archana and arati following in their appointed times, and the worship of Shiva is kept at the lower temple.

In the Agamic tradition the consecrated deity is not a symbol but the Lord truly present, to be served through the day as a living presence, awakened, fed, adorned and rested. The Suprabhatam and the daily round are this service, offered at Malibu as at Tirumala, so that the Lord of the Seven Hills is attended in the new land with the same care and order that attends him in the old, the tradition carried whole across the world and kept in its fullness for the deity held to dwell in the sanctum.

Abhishekam and Archana to Venkateswara

वेंकटेश्वर को अभिषेकम् और अर्चना

Daily and on the special days of the Lord

The devotees offer abhishekam, the ritual bathing of the Lord in milk, panchamrit and sacred substances, and archana, the offering of the names of Venkateswara with tulasi and flowers, as the central acts of personal devotion at the temple. Saturday, held sacred to Venkateswara, and the special days of the Lord draw the fuller observance and larger gatherings, and abhishekam is offered to Shiva at the lower temple in the Shaiva manner.

Abhishekam and archana are the ways the devotee draws near to the Lord, serving him with the bath and the flower and calling upon his names, and receiving in return the tirtha, the sacred water of the bath, and the prasad, the blessing made tangible. To offer them to Venkateswara at Malibu is to enter the personal service of the Lord of Tirumala, the great deity of the south, and to receive his grace in the new land as the pilgrims receive it upon the hill, the intimacy of the worship undiminished by the distance from the ancient shrine.

The Brahmotsavam Procession and Vahana Seva

ब्रह्मोत्सवम् जुलूस और वाहन सेवा

During the annual Brahmotsavam

During the great annual Brahmotsavam, the festival image of Venkateswara is taken in procession upon the vahanas, the sacred mounts, and shown to the community over the days of the festival, as at Tirumala. The vahana seva, the taking of the Lord upon his different mounts on the successive days, is the heart of the celebration, drawing the largest gatherings of the year to the mountainside temple.

The Brahmotsavam brings the Lord out from the sanctum to his devotees, so that those who cannot enter the inner shrine may yet see him borne among them upon his mounts, and the whole community share in his presence. To keep the Brahmotsavam at Malibu, upon the vahanas and in the order of Tirumala, is to gather the scattered Hindu community of the region about their Lord in the fullest festival of the year, the deity of the Seven Hills carried among his people in the mountains of California as he is carried through the streets of Tirumala.

Weddings, Upanayana and the Community Samskaras

विवाह, उपनयन और समुदाय के संस्कार

Through the year, as the community requires

Beyond the daily worship, the temple serves as the setting for the samskaras, the rites of passage of the Hindu tradition, the weddings, the upanayana or sacred-thread ceremony, the naming and first-feeding of children, and the other observances, performed for the families of the community in the presence of the Lord. In this the temple is the centre of the community's life as much as of its worship, a place the Hindus of the region come to mark the stages of their lives.

The samskaras mark the stages of a Hindu life, and to perform them in the temple, before the Lord, is to set the life of the community within the sacred order it has carried across the world. For a diaspora far from the temples of its homeland, the temple at Malibu becomes the place where the tradition is kept whole, where the young are wedded, the boys given the sacred thread, and the children named in the old way, and where a scattered community is gathered and its tradition passed to the next generation before the presence of Venkateswara.

Did You Know?क्या आप जानते हैं?

historical

The Malibu Hindu Temple is a leading South Indian temple of Los Angeles and Southern California, set in the Santa Monica Mountains above Malibu, in the hills of Calabasas.

Hindu Temple Society of Southern California

spiritual

The main upper temple is dedicated to Sri Venkateswara, Vishnu worshipped as Balaji, the Lord of Tirumala, and a lower temple upon the hillside is dedicated to Shiva.

Hindu Temple Society of Southern California

historical

The temple was built and is run by the Hindu Temple Society of Southern California, and opened in 1981, growing across the decades since into a major centre of the region's Hindu community.

Hindu Temple Society of Southern California

architectural

It is built in traditional South Indian Dravidian form, with gopuram towers and sanctums raised by sthapatis brought from the south of India, a full temple built to the standards of the tradition rather than an improvisation.

Hindu Temple Society of Southern California

cultural

The temple's canyon hillside in the Santa Monica Mountains answers in the new land to the wooded hill of Tirumala, where Venkateswara is held to dwell, so the mountain setting itself echoes the great southern shrine.

Temple tradition

architectural

The temple is built on two levels of the slope, gathering Vaishnava and Shaiva worship at the one sacred site, with Venkateswara in the upper temple and Shiva in the lower.

Hindu Temple Society of Southern California

cultural

The temple is a major centre for the Hindu community of Los Angeles and Southern California, the setting for its festivals, weddings, upanayanas and samskaras as well as its daily worship.

Hindu Temple Society of Southern California

spiritual

The great annual Brahmotsavam, with its procession of the Lord upon the sacred vahanas, is the height of the temple's year and draws the largest gatherings of the community.

Temple festival tradition

historical

The temple belongs to the wave of diaspora temple-building that followed the growth of South Asian migration to the United States after the reform of American immigration law in the middle of the twentieth century.

General history of South Asian migration to the United States

Visitor Accessप्रवेश जानकारी

The temple welcomes devotees and visitors of all backgrounds, and traditional conduct is expected as at a working South Indian temple. Dress modestly, and remove footwear before entering the temple. The Malibu Hindu Temple is set in the Santa Monica Mountains near Malibu, in the hills of Calabasas in Los Angeles County, and is reached by road; most visitors drive from across the Los Angeles area up the canyon roads to the temple, and parking is available at the site. The daily worship follows the Agamic order, and the year is marked by the great festivals, above all the annual Brahmotsavam, when the temple draws its largest gatherings. Timings are set by the temple and vary with the ritual calendar and the festival season. Confirm current arrangements with the temple before visiting. As the temple stands in the mountains, ordinary wildfire-season awareness is sensible in the hotter, drier months, when the canyon roads can be affected.

The temple is reached by road, most visitors driving from across the Los Angeles area up the canyon roads of the Santa Monica Mountains to the site near Malibu; parking is available at the temple. Dress modestly and remove footwear before entering. Come on an ordinary day for an unhurried darshan, or during the great festivals, above all the Brahmotsavam, for the fuller celebration and the gathering of the community, when the temple is at its busiest. Confirm the temple's timings and the festival calendar with the temple before visiting, and in the hotter, drier months take ordinary wildfire-season awareness for the mountain setting, checking the state of the canyon roads before setting out.

Festivalsत्योहार

Brahmotsavam

ब्रह्मोत्सवम्

Annual (as at Tirumala, in the festival season)

The great annual festival of Venkateswara, the height of the temple's year, when the festival image of the Lord is taken in procession upon the sacred vahanas over its days, in the manner of Tirumala. The Brahmotsavam gathers the wider Hindu community of the region about their Lord and draws the largest numbers of the year to the mountainside temple.

Vaikuntha Ekadasi

वैकुण्ठ एकादशी

Dec-Jan (Margashirsha/Pausha)

The most sacred of the Vaishnava observances, when the Vaikuntha Dwaram, the gateway to the Lord's heaven, is opened and the devotees pass through in the presence of Venkateswara. At Malibu, as at Tirumala, Vaikuntha Ekadasi is among the great days of the year, kept with the special worship of the Lord.

Deepavali (Diwali)

दीपावली (दिवाली)

Oct-Nov (Kartik Amavasya)

The festival of lights, kept across the whole Hindu tradition, observed at the temple with the lamps and worship of the season. For the diaspora community of Los Angeles, Diwali at the temple is one of the great gatherings of the year, when the community comes together in celebration before the Lord.

Ugadi and the Tamil New Year

उगादि और तमिल नववर्ष

Mar-Apr (spring)

The new-year festivals of the South, Ugadi of the Telugu and Kannada people and the Tamil new year, kept at the temple by a community drawn largely from the south of India. These festivals mark the turning of the year and draw the community together in the tradition of their home regions before Venkateswara.

Sri Krishna Janmashtami

श्री कृष्ण जन्माष्टमी

Aug-Sep (Bhadrapada Krishna Ashtami)

The birth of Krishna, the great avatara of Vishnu, kept at the temple as one of the central Vaishnava festivals, fitting to a temple of Venkateswara, who is Vishnu himself. The night of Janmashtami is observed with worship and the celebration of the Lord's descent.

Maha Shivaratri

महाशिवरात्रि

Feb-Mar (Phalguna Krishna Chaturdashi)

The great night of Shiva, kept at the lower temple dedicated to the Lord of the Shaivas, with the night-long worship and abhishekam of Shiva. Maha Shivaratri joins the Shaiva stream of the tradition to the Vaishnava worship of the main temple, so that the two great streams are honoured at the one sacred site.

Traditional Offeringsपारंपरिक अर्पण

प्राथमिक अर्पण

Tulasi (holy basil)

तुलसी

तुलसी

Tulasi, the holy basil, is the leaf most dear to Vishnu and to Venkateswara, and its offering is central to the worship of the Lord. Garlands and leaves of tulasi are offered upon the deity and given back to the devotees as the most sacred of the prasad, the leaf that the Lord is held to love above all others.

Archana with flowers and garlands

पुष्पों और मालाओं से अर्चना

पुष्पाञ्जलि

Flowers and garlands are offered to the Lord in the archana, the calling of his names with the offering of flowers, and the deity is adorned in heavy garlands as befits the Lord of Tirumala. The flower given back from the deity is received by the devotee as a blessing, marked by the touch of the Lord.

Laddu and the prasadam of the Lord

लड्डू और स्वामी का प्रसादम्

नैवेद्य

The laddu, the sweet prasadam offered to Venkateswara and shared among the devotees, is dear to the tradition of Tirumala above all, where the laddu of the Lord is famed. Offered as naivedya to the deity and given back as prasad, the laddu and the sweet offerings carry the grace of the Lord made tangible, a piece of the worship carried home by the devotee.

Abhishekam substances (milk and panchamrit)

अभिषेकम् के पदार्थ (दूध और पंचामृत)

पञ्चामृत

The Lord is bathed in the abhishekam with milk, curd, honey, ghee and sugar, the panchamrit, and with sacred waters, in the ritual bathing that is among the central offerings of the worship, offered to Venkateswara in the upper temple and to Shiva in the lower. The water of the abhishekam, the tirtha, is given to the devotees to receive, the sacred fluid that has bathed the Lord carrying his blessing.

Coconut, fruit and naivedya

नारियल, फल और नैवेद्य

नारिकेल

Coconut, fruit and cooked food are offered to the Lord as naivedya, the food-offering by which the deity is fed and the offering then shared among the devotees as prasad. The coconut, broken before the Lord, is offered as a symbol of the ego surrendered, and the food fed to the deity and given back carries the grace of the Lord into the daily life of the devotee.

The recitation of the Lord's stotras

स्वामी के स्तोत्रों का पाठ

स्तोत्रपाठ

The recitation of the sacred hymns of Vishnu, above all the Vishnu Sahasranama, the thousand names of the Lord, and the Suprabhatam by which Venkateswara is awakened, is held a high offering, the Lord worshipped in sung praise as in flower and food. The Narayana Suktam and the hymns of the tradition are recited in his honour through the round of the worship.

इस मंदिर की विशेषता

The Sathari Blessing and the Laddu of Venkateswara

सठारि आशीर्वाद और वेंकटेश्वर का लड्डू

What is particular to the worship of Venkateswara, kept at Malibu as at Tirumala, is the Sathari, the crown of the Lord bearing the imprint of his feet, placed upon the head of the devotee at the close of the darshan, so that the devotee bows beneath the feet of the Lord and receives his blessing upon the head. With it comes the laddu, the sweet prasadam of Venkateswara, and the tirtha of the abhishekam. In this the temple carries the distinctive marks of the Tirumala tradition to the mountains of California: the devotee who comes to Malibu receives the Sathari upon the head and the laddu in the hand as the pilgrim receives them upon the hill of Venkata, the particular grace of the Lord of the Seven Hills given whole in the new land. The blessing and the prasad meet at the darshan, the devotee bowed beneath the feet of the Lord and carrying away the sweetness of his grace.

Offerings at the Malibu Hindu Temple follow the South Indian Agamic tradition of the worship of Venkateswara, with tulasi, archana, laddu and the prasadam, abhishekam and the Suprabhatam central to the worship of the Lord, and the abhishekam and worship of Shiva kept at the lower temple. Eternal Raga presents these practices as a devotional tradition; specific arrangements for offerings and sevas should be confirmed with the temple.

How to Reachकैसे पहुँचें

The Malibu Hindu Temple is in the Santa Monica Mountains near Malibu, in the hills of Calabasas in western Los Angeles County, in the canyon country between the San Fernando Valley and the Malibu coast, and is reached most readily by road.

By air: Los Angeles International Airport (LAX) is the nearest major airport, roughly an hour by road, from which the temple is reached by car through the western side of the Los Angeles area; Hollywood Burbank Airport is also within reach to the north-east.

By rail: there is no convenient passenger rail to the mountain site, and the temple is best reached by car; the nearer rail stations of the Los Angeles network lie well to the north and east.

By road: most visitors drive to the temple from across the Los Angeles area, up the canyon roads of the Santa Monica Mountains, whether from the San Fernando Valley or the Malibu coast, and parking is available at the temple. The mountain setting, off the main highways, is part of the character of the place.

The temple is easily combined with a visit to the Malibu coast and the parks and canyons of the Santa Monica Mountains, and is a place of pilgrimage for the Hindu community across Los Angeles and Southern California, who come to the Lord of Tirumala enshrined in the mountains of California.

🚆There is no convenient passenger rail to the site; the temple is reached by road from across the Los Angeles area, with Chatsworth (Metrolink) among the nearer rail stations well to the north
✈️Los Angeles International Airport (LAX), the nearest major airport, roughly an hour by road; Hollywood Burbank Airport is also within reach

Plan Your Visitयात्रा की योजना

🌤 सर्वोत्तम मौसम

The temple can be visited through the year. The Southern California spring and autumn, roughly March to May and September to November, are the most comfortable seasons, with mild temperatures in the hills. The summer, June to September, is hot and dry, and the mountain setting means ordinary wildfire-season awareness is sensible in the hotter months, when the canyon roads can be affected; the winter, December to February, is cool and mild, and the rains, when they come, fall mostly in these months. The great festivals, above all the annual Brahmotsavam, along with Vaikuntha Ekadasi, Diwali and the new-year festivals, are the most vivid times at the temple, though also the busiest. Mornings, around the Suprabhatam and the opening worship, and the times of the daily arati, are the most atmospheric for darshan.

👘 पहनावे का नियम

Modest and respectful dress is expected at the temple, as at a working South Indian temple. Footwear is removed before entering. Traditional attire is welcome and appropriate for the worship of the Lord, and simple modest clothing is suitable for all visitors.

📱 फोन और फोटोग्राफी

Photography is generally restricted within the sanctum; follow the posted rules and the directions of the temple, and keep phones silenced within the shrine. Photography of the deity is often reserved to the temple's own images; ask before photographing within the temple.

🏨 आवास

Calabasas, Agoura Hills, Woodland Hills and the towns of the western San Fernando Valley offer a range of accommodation, and the wider city of Los Angeles, within easy reach by road, has the full range of hotels for those who prefer to stay there and visit. The Malibu coast to the south also offers places to stay. Demand rises around the great festivals, above all the Brahmotsavam, when the community gathers in the largest numbers, and booking ahead is advisable at those times. Confirm any arrangements with the temple where hospitality is offered to pilgrims.

Sacred Soundsपवित्र ध्वनि

📿

108 Japa Practice

Vishnu Sahasranama

Chant 108 times in the spirit of this temple

Begin Japa

क्या आप जानते हैं? · Did You Know?

Deities Avatars

वही अनुवाद त्रुटि जिसने हिन्दू धर्म में '33 कोटि' को '33 करोड़' बनाया, बौद्ध धर्म में भी हुई। बौद्ध ग्रन्थों के चीनी अनुवाद ने 'सप्त कोटि बुद्ध' (7 श्रेष्ठ बुद्ध) का अनुवाद '7 करोड़ बुद्ध' कर दिया। तिब्बती अनुवाद ने सही किया: 7 प्रकार, 7 करोड़ नहीं। एक संस्कृत शब्द, दो प्रमुख विश्व धर्मों में गलत पढ़ा गया, ने दो एकसमान भ्रम स्वतन्त्र रूप से उत्पन्न किए।

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📜 Vishnu Sahasranama📜 Narayana Suktam

Related Temples

The Malibu Hindu Temple is dedicated in its main upper temple to Sri Venkateswara, Vishnu worshipped as Balaji, the Lord of Tirumala, with a lower temple to Shiva and associated shrines for other deities. Its worship follows the South Indian Agamic tradition of the Venkateswara worship of Tirumala, gathering the Vaishnava and Shaiva streams at the one sacred site. Eternal Raga presents the temple in the tradition of its community and notes that specific details of its history should be confirmed with the temple society.

Information presented on Eternal Raga is compiled from publicly available sources to the best of our knowledge. Eternal Raga makes no warranty regarding accuracy or completeness. Please verify all booking, donation, ritual, and travel details directly with the temple authority before acting on them. Eternal Raga has no commercial relationship with the temples listed and earns no commission from bookings or donations.

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