Adi Parva · Adhyaya 10
Ruru Spares the Dundubha
Ruru explains his vow to kill every snake he sees, made after his wife was bitten. The dundubha replies that dundubhas only smell like snakes: they do not bite men and share the snakes' misfortunes but not their nature. Taking it for a sage, Ruru holds back and asks who it is; it reveals that it was once the sage Sahasrapat, turned into a snake by a brahmin's curse, and Ruru asks why it was cursed and for how long.
रुरुरुवाच · Ruru said
Verse 1 (1.10.1)
मम प्राणसमा भार्या दष्टासीद्भुजगेन ह । तत्र मे समयो घोर आत्मनोरग वै कृतः ॥
mama prāṇasamā bhāryā daṣṭāsīdbhujagena ha | tatra me samayo ghora ātmanoraga vai kṛtaḥ
My wife, dear to me as life itself, was bitten by a snake. Then, serpent, I made a terrible vow for myself:
Verse 2 (1.10.2)
भुजंगं वै सदा हन्यां यं यं पश्येयमित्युत । ततोऽहं त्वां जिघांसामि जीवितेनाद्य मोक्ष्यसे ॥
bhujaṃgaṃ vai sadā hanyāṃ yaṃ yaṃ paśyeyamityuta | tato'haṃ tvāṃ jighāṃsāmi jīvitenādya mokṣyase
"I will always kill every snake I see." That is why I mean to kill you; today you will part with your life.
डुण्डुभ उवाच · the Dundubha (the sage Sahasrapat) said
Verse 3 (1.10.3)
अन्ये ते भुजगा ब्रह्मन्ये दशन्तीह मानवान् । डुण्डुभानहिगन्धेन न त्वं हिंसितुमर्हसि ॥
anye te bhujagā brahmanye daśantīha mānavān | ḍuṇḍubhānahigandhena na tvaṃ hiṃsitumarhasi
The snakes that bite men here are different ones, brahmin. You should not kill dundubhas just because they smell like snakes.
Note on the text: Corrected दश्तीह → दशन्तीह (misprint in Wikisource; dropped न्, CE daśantīha).
Verse 4 (1.10.4)
एकानर्थान्पृथग्धर्मानेकदुःखान्पृथक्सुखान् । डुण्डुभान्धर्मविद्भूत्वा न त्वं हिंसितुमर्हसि ॥
ekānarthānpṛthagdharmānekaduḥkhānpṛthaksukhān | ḍuṇḍubhāndharmavidbhūtvā na tvaṃ hiṃsitumarhasi
Dundubhas share the snakes' misfortunes but not their nature; they share their sorrows but not their pleasures. You know what is right: you should not harm dundubhas.
सौतिरुवाच · Sauti (Ugrashravas) said
Verse 5 (1.10.5)
इति श्रुत्वा वचस्तस्य डुण्डुभस्य रुरुस्तदा । नावधीद्भयसंविग्नमृषिं मत्त्वाऽथ डुण्डुभम् ॥
iti śrutvā vacastasya ḍuṇḍubhasya rurustadā | nāvadhīdbhayasaṃvignamṛṣiṃ mattvā'tha ḍuṇḍubham
Hearing these words of the dundubha, Ruru took the frightened dundubha to be a sage and did not kill it.
Verse 6 (1.10.6)
उवाच चैनं भगवान्रुरुः संशमयन्निव । केन त्वं भुजग ब्रूहि कोऽसीमां विक्रियां गतः ॥
uvāca cainaṃ bhagavānruruḥ saṃśamayanniva | kena tvaṃ bhujaga brūhi ko'sīmāṃ vikriyāṃ gataḥ
And the blessed Ruru, as if to calm it, said to it: "Tell me, serpent, who are you, and how have you come to this altered form?"
डुण्डुभ उवाच · the Dundubha (the sage Sahasrapat) said
Verse 7 (1.10.7)
अहं पुरा रुरो नाम्ना ऋषिरासं सहस्रपात् । सोऽहं शापेन विप्रस्य भुजगत्वमुपागतः ॥
ahaṃ purā ruro nāmnā ṛṣirāsaṃ sahasrapāt | so'haṃ śāpena viprasya bhujagatvamupāgataḥ
Long ago, Ruru, I was a sage named Sahasrapat. Through a brahmin's curse I have become a snake.
रुरुरुवाच · Ruru said
Verse 8 (1.10.8)
किमर्थं शप्तवान्क्रुद्धो द्विजस्त्वां भुजगोत्तम । कियन्तं चैव कालं ते वपुरेतद्भविष्यति ॥
kimarthaṃ śaptavānkruddho dvijastvāṃ bhujagottama | kiyantaṃ caiva kālaṃ te vapuretadbhaviṣyati
Why did the brahmin curse you in his anger, best of snakes? And for how long will you have this body?
Note on the text: Corrected कुद्धो → क्रुद्धो (misprint in Wikisource; dropped र, CE kruddho) and भविष्यसि → भविष्यति (misprint in Wikisource; the verb must agree with वपुः, CE bhaviṣyati).