The Brahmin's Course to the Moon and on to Liberation

Verse 1 (13.151.1)

ततः श्रुतिसमापन्नः संस्कृतश्च यथाविधि । चौलोपनयनं तस्य यथावत्क्रियते द्विजैः ॥

tataḥ śrutisamāpannaḥ saṃskṛtaśca yathāvidhi | caulopanayanaṃ tasya yathāvatkriyate dvijaiḥ

Then, grounded in sacred learning and duly consecrated, he has his tonsure and initiation performed properly by the twice-born.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0357-0358 (printed after 13.98.22d). Removed the speaker heading "`पराशर उवाच" (with a stray backtick) that had slipped into the verse text; it is made the speaker. Corrected संस्कृश्च → संस्कृतश्च (misprint in Wikisource; dropped त; CE saṃskṛtaś ca).

Verse 2 (13.151.2)

ततोऽष्टमे स वर्षे तु व्रतोपनयनादिभिः । क्रियाभिर्विधिदृष्टाभिर्ब्रह्मत्वमुपनीयते ॥

tato'ṣṭame sa varṣe tu vratopanayanādibhiḥ | kriyābhirvidhidṛṣṭābhirbrahmatvamupanīyate

Then, in his eighth year, by the vow of initiation and the other rites prescribed by the rule, he is brought to the state of a Brahmin.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0359-0360 (printed after 13.98.22d).

Verse 3 (13.151.3)

गायत्रेण छन्दसा तु संस्कृतश्चरितव्रतः । अधीयमानो मेधावी शुद्धात्मा नियतव्रतः ॥

gāyatreṇa chandasā tu saṃskṛtaścaritavrataḥ | adhīyamāno medhāvī śuddhātmā niyatavrataḥ

Consecrated with the Gayatri metre, keeping his vows, studying, wise, pure in self and firm in his observances,

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0361-0362 (printed after 13.98.22d).

Verse 4 (13.151.4)

अचिरेणैव कालेन साङ्गान्वेदानवाप्नुते । समावृत्तः स धर्मात्मा समावृत्तिक्रियस्तथा ॥

acireṇaiva kālena sāṅgānvedānavāpnute | samāvṛttaḥ sa dharmātmā samāvṛttikriyastathā

he soon masters the Vedas together with their limbs. Then, righteous in soul, he returns home and performs the rites of return.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0363-0364 (printed after 13.98.22d).

Verse 5 (13.151.5)

याजनाध्यापनरतः कुशले कर्मणि स्थितः । अग्निहोत्रपरो नित्यं देवतातिथिपूजकः ॥

yājanādhyāpanarataḥ kuśale karmaṇi sthitaḥ | agnihotraparo nityaṃ devatātithipūjakaḥ

Devoted to officiating at sacrifices and to teaching, established in right action, ever intent on the Agnihotra, he worships the gods and his guests.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0365-0366 (printed after 13.98.22d). Corrected अग्निहोइत्रपरो → अग्निहोत्रपरो (misprint in Wikisource; stray vowel sign; CE agnihotraparo).

Verse 6 (13.151.6)

यजते विविधैर्यज्ञैर्जपयज्ञैस्तथैव च । न्यायागतधनान्वेषी न्यायवृत्तस्तपोधनः ॥

yajate vividhairyajñairjapayajñaistathaiva ca | nyāyāgatadhanānveṣī nyāyavṛttastapodhanaḥ

He sacrifices with many kinds of sacrifice, and with sacrifices of silent recitation; he seeks wealth only by lawful means, lives rightly, and counts austerity his wealth.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0367-0368 (printed after 13.98.22d).

Verse 7 (13.151.7)

सर्वभूतहितश्चैव सर्वशास्त्रविशारदः । स्वदारपरितुष्टात्मा ऋतुगामी जितेन्द्रियः ॥

sarvabhūtahitaścaiva sarvaśāstraviśāradaḥ | svadāraparituṣṭātmā ṛtugāmī jitendriyaḥ

Kind to all beings, skilled in all the scriptures, content with his own wife, approaching her only in her season, master of his senses,

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0369-0370 (printed after 13.98.22d). Corrected क्रतुगामी → ऋतुगामी (misprint in Wikisource; ऋ misprinted as क्र (as in 13-152-16 क्रते for ऋते); the sense is "approaching his wife in her season", CE ṛtugāmī).

Verse 8 (13.151.8)

परापवादविरतः सत्यव्रतपरः सदा । स कालपरिणामात्तु संयुतः कालधर्मणा ॥

parāpavādavirataḥ satyavrataparaḥ sadā | sa kālapariṇāmāttu saṃyutaḥ kāladharmaṇā

turned away from slander of others and ever firm in the vow of truth — in the course of time he is joined to the law of Time, which is death.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0371-0372 (printed after 13.98.22d).

Verse 9 (13.151.9)

संस्कृतश्चाग्निहोत्रेण यथावद्विधिपूर्वकम् । सोमलोकमवाप्नोति देहन्यासान्न संशयः ॥

saṃskṛtaścāgnihotreṇa yathāvadvidhipūrvakam | somalokamavāpnoti dehanyāsānna saṃśayaḥ

Duly consecrated by the Agnihotra in the proper order, on leaving his body he reaches the world of the Moon, without doubt.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0373-0374 (printed after 13.98.22d).

Verse 10 (13.151.10)

तत्र सोमप्रभैर्देवैरग्निष्वात्तैश्च भास्वरैः । तथा बर्हिषदैश्चैव देवैराङ्गिरसैरपि ॥

tatra somaprabhairdevairagniṣvāttaiśca bhāsvaraiḥ | tathā barhiṣadaiścaiva devairāṅgirasairapi

There, among the gods who shine with the Moon's light, the radiant Agnishvattas, the Barhishads, and the Angirasa gods too,

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0375-0376 (printed after 13.98.22d).

Verse 11 (13.151.11)

विश्वेभिश्चैव देवैश्च तथा ब्रह्मर्षिभिः पुनः । देवर्षिभिश्चाप्रतिमैस्तथैवाप्सरसां गणैः । साध्यैः सिद्धैश्च सततं सत्कृतस्तत्र मोदते ॥

viśvebhiścaiva devaiśca tathā brahmarṣibhiḥ punaḥ | devarṣibhiścāpratimaistathaivāpsarasāṃ gaṇaiḥ | sādhyaiḥ siddhaiśca satataṃ satkṛtastatra modate

with the Vishvedevas, with Brahmarshis, with incomparable divine seers, with hosts of apsarases, and with Sadhyas and Siddhas, he is ever honoured and rejoices.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0377-0379 (printed after 13.98.22d).

Verse 12 (13.151.12)

जातरूपमयं दिव्यमर्कतुल्यं मनोजवम् । देवगन्धर्वसंकीर्णं विमानमधिरोहति ॥

jātarūpamayaṃ divyamarkatulyaṃ manojavam | devagandharvasaṃkīrṇaṃ vimānamadhirohati

He mounts a divine car made of gold, bright as the sun, swift as thought, thronged with gods and Gandharvas.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0380-0381 (printed after 13.98.22d).

Verse 13 (13.151.13)

सौम्यरूपा मनःकान्तास्तप्तकाञ्चनभूषणाः । सोमकन्या विमानस्थं रमयन्ति मुदान्विताः ॥

saumyarūpā manaḥkāntāstaptakāñcanabhūṣaṇāḥ | somakanyā vimānasthaṃ ramayanti mudānvitāḥ

Gentle of form, dear to the heart, adorned with refined gold, the daughters of Soma delight him as he sits in the car, full of joy.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0382-0383 (printed after 13.98.22d).

Verse 14 (13.151.14)

स तत्र रमते प्रीतः सह देवैः सहर्षिभिः । लोकान्सर्वाननुचरन्दीप्ततेजा मनोजवः ॥

sa tatra ramate prītaḥ saha devaiḥ saharṣibhiḥ | lokānsarvānanucarandīptatejā manojavaḥ

There he sports contentedly with the gods and with the sages, passing through all the worlds, blazing with splendour, swift as thought.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0384-0385 (printed after 13.98.22d).

Verse 15 (13.151.15)

सभां कामजवीं चापि नित्यमेवाभिगच्छति । सर्वलोकेश्वरमृषिं नमस्कृत्य पितामहम् ॥

sabhāṃ kāmajavīṃ cāpi nityamevābhigacchati | sarvalokeśvaramṛṣiṃ namaskṛtya pitāmaham

And he goes always to the assembly that moves as one wishes, and bows to the sage, the Grandsire, lord of all the worlds,

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0386-0387 (printed after 13.98.22d).

Verse 16 (13.151.16)

परमेष्ठिरनन्तश्रीर्लोकानां प्रभवाप्ययः । यतः सर्वाः प्रवर्तन्ते सर्गप्रलयविक्रियाः । स तत्र वर्तते श्रीमान्द्विशतं द्विजसत्तम ॥

parameṣṭhiranantaśrīrlokānāṃ prabhavāpyayaḥ | yataḥ sarvāḥ pravartante sargapralayavikriyāḥ | sa tatra vartate śrīmāndviśataṃ dvijasattama

Parameshthin, of endless glory, the source and the dissolution of the worlds, from whom proceed all the changes of creation and destruction. There he stays, glorious, for two hundred, O best of the twice-born.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0388-0390 (printed after 13.98.22d).

Verse 17 (13.151.17)

अथ कालक्षयात्तस्मात्स्थानादावर्तते पुनः । जातिधर्मांस्तथा सर्वान्सर्गादावर्तनानि च ॥

atha kālakṣayāttasmātsthānādāvartate punaḥ | jātidharmāṃstathā sarvānsargādāvartanāni ca

Then, when his time there is spent, he turns back again from that place, to the conditions of birth and to the recurring turns of creation.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0391-0392 (printed after 13.98.22d).

Verse 18 (13.151.18)

अशाश्वतमिदं सर्वमिति चिन्त्योपलभ्य च । शाश्वतं दिव्यमचलमदीनमपुनर्भवम् ॥

aśāśvatamidaṃ sarvamiti cintyopalabhya ca | śāśvataṃ divyamacalamadīnamapunarbhavam

Reflecting, "All this is impermanent," and having perceived the eternal, divine, unshaken, undejected state from which there is no rebirth,

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0393-0394 (printed after 13.98.22d). Corrected सवेमिति → सर्वमिति (misprint in Wikisource; dropped र् and म; CE sarvam iti). Corrected मपनर्भवम् → मपुनर्भवम् (misprint in Wikisource; dropped ु; CE apunarbhavam).

Verse 19 (13.151.19)

आस्थास्यत्यभयं नित्यं यत्रावृत्तिर्न विद्यते । यत्र गत्वा न म्रियते जन्म चापि न विद्यते ॥

āsthāsyatyabhayaṃ nityaṃ yatrāvṛttirna vidyate | yatra gatvā na mriyate janma cāpi na vidyate

he will take his stand on that ever-fearless state from which there is no return, where, having gone, one dies no more and is not born again.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0395-0396 (printed after 13.98.22d). Corrected यत्रि → यत्र (misprint in Wikisource; stray vowel sign; CE yatra).

Verse 20 (13.151.20)

गर्भक्लेशा मया प्राप्ता जायता च पुनः पुनः । कायक्लेशाश्च विविधा द्वन्द्वानि विविधानि च ॥

garbhakleśā mayā prāptā jāyatā ca punaḥ punaḥ | kāyakleśāśca vividhā dvandvāni vividhāni ca

"I have suffered the pangs of the womb, being born again and again; the many afflictions of the body, and the many pairs of opposites —

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0397-0398 (printed after 13.98.22d). Corrected गर्भक्लेशामयाः → गर्भक्लेशा मया (misprint in Wikisource; wrongly joined and given a visarga; "प्राप्ता" and the participle "जायता" need the instrumental "मया", CE garbhakleśā mayā).

Verse 21 (13.151.21)

शीतोष्णसुखदुःखानि ईर्ष्याद्वेषकृतानि च । तत्रतत्रोपभुक्तानि न क्वचिच्छाश्वती स्थितिः ॥

śītoṣṇasukhaduḥkhāni īrṣyādveṣakṛtāni ca | tatratatropabhuktāni na kvacicchāśvatī sthitiḥ

cold and heat, pleasure and pain, and sorrows born of envy and hatred — I have undergone them here and there, and nowhere is there a lasting abode."

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0399-0400 (printed after 13.98.22d).

Verse 22 (13.151.22)

एवं स निश्चयं कृत्वा निर्मुच्य ग्रहबन्धनात् । छित्त्वा भार्यामयं पाशं तथैवापत्यसम्भवम् ॥

evaṃ sa niścayaṃ kṛtvā nirmucya grahabandhanāt | chittvā bhāryāmayaṃ pāśaṃ tathaivāpatyasambhavam

Having thus made up his mind, freed from the bond of the household, cutting the snare of wife and the tie of offspring,

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0401-0402 (printed after 13.98.22d). Corrected निर्मुच्यि → निर्मुच्य (misprint in Wikisource; stray vowel sign; CE nirmucya).

Verse 23 (13.151.23)

यतिधर्ममुपाश्रित्य गुरुशुश्रूषणे रतः । अचिरेणैव कालेन श्रेयः समभिगच्छति ॥

yatidharmamupāśritya guruśuśrūṣaṇe rataḥ | acireṇaiva kālena śreyaḥ samabhigacchati

he takes refuge in the ascetic's way of life, devoted to serving his teacher, and in no long time attains the highest good.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0403-0404 (printed after 13.98.22d). Corrected श्रित्यि → श्रित्य (misprint in Wikisource; stray vowel sign; CE upāśritya).

Verse 24 (13.151.24)

योगशास्त्रं च साङ्ख्यं च विदित्वा सोऽर्थतत्वतः । अनुज्ञातश्च गुरुणा यथाशास्त्रमवस्थितः ॥

yogaśāstraṃ ca sāṅkhyaṃ ca viditvā so'rthatatvataḥ | anujñātaśca guruṇā yathāśāstramavasthitaḥ

Having learned the teaching of Yoga and of Sankhya in their true meaning, and with his teacher's leave, he lives as the scriptures direct,

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0405-0406 (printed after 13.98.22d).

Verse 25 (13.151.25)

पुण्यतीर्थानुसेवी च नदीनां पुलिनाश्रयः । शून्यागारनिकेतश्च वनवृक्षगुहाशयः ॥

puṇyatīrthānusevī ca nadīnāṃ pulināśrayaḥ | śūnyāgāraniketaśca vanavṛkṣaguhāśayaḥ

frequenting holy fords, dwelling on riverbanks, making his home in empty houses, lying down beneath forest trees and in caves,

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0407-0408 (printed after 13.98.22d).

Verse 26 (13.151.26)

अरण्यानुचरो नित्यं देवारण्यनिकेतनः । एकरात्रं द्विरात्रं वा न क्वचित्सज्जते द्विजः ॥

araṇyānucaro nityaṃ devāraṇyaniketanaḥ | ekarātraṃ dvirātraṃ vā na kvacitsajjate dvijaḥ

always wandering in the forest, abiding in the forests of the gods; the twice-born clings to no place for even one night or two.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0409-0410 (printed after 13.98.22d).

Verse 27 (13.151.27)

शीर्णपर्णभुगेवापि वने चरति भिक्षुकः । न भोगार्थमनुप्रेत्य यात्रामात्रं समश्नुते ॥

śīrṇaparṇabhugevāpi vane carati bhikṣukaḥ | na bhogārthamanupretya yātrāmātraṃ samaśnute

A mendicant living on fallen leaves, he wanders in the forest; he eats not for pleasure but only to sustain life.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0411-0412 (printed after 13.98.22d).

Verse 28 (13.151.28)

धर्मलब्धं समश्नाति न कामात्किञ्चिदश्नुते । युगमात्रदृगध्वानं क्रोशादूर्ध्वं न गच्छति ॥

dharmalabdhaṃ samaśnāti na kāmātkiñcidaśnute | yugamātradṛgadhvānaṃ krośādūrdhvaṃ na gacchati

He eats what is righteously obtained and takes nothing out of desire; he looks only a yoke's length ahead, and never goes beyond a krosha.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0413-0414 (printed after 13.98.22d).

Verse 29 (13.151.29)

समो मानावमानाभ्यां समलोष्टाश्मकाञ्चनः । सर्वभूताभयकरस्तथैवाभयदक्षिणः ॥

samo mānāvamānābhyāṃ samaloṣṭāśmakāñcanaḥ | sarvabhūtābhayakarastathaivābhayadakṣiṇaḥ

Equal in honour and dishonour, regarding clod, stone and gold alike, giving fearlessness to all beings — fearlessness is his gift to the world.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0415-0416 (printed after 13.98.22d).

Verse 30 (13.151.30)

निर्द्वन्द्वो निर्नमस्कारो निरानन्दपरिग्रहः । निर्ममो निरहङ्कारः सर्वभूतनिराश्रयः ॥

nirdvandvo nirnamaskāro nirānandaparigrahaḥ | nirmamo nirahaṅkāraḥ sarvabhūtanirāśrayaḥ

Free of the pairs of opposites, saluting no one, taking up nothing for delight, without possessiveness and without ego, resting on no being,

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0417-0418 (printed after 13.98.22d).

Verse 31 (13.151.31)

परिसङ्ख्यानतत्वज्ञस्तदा सत्यरतः सदा । ऊर्ध्वं नाधो न तिर्यक्च न किञ्चिदभिकामयेत् ॥

parisaṅkhyānatatvajñastadā satyarataḥ sadā | ūrdhvaṃ nādho na tiryakca na kiñcidabhikāmayet

knowing the truth of the reckoning of the principles, ever devoted to truth, he desires nothing — neither above, nor below, nor across.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0419-0420 (printed after 13.98.22d).

Verse 32 (13.151.32)

एवं हि रममाणस्तु यतिधर्मं यथाविधि । कालस्य परिणामात्तु यथा पक्वफलं तथा ॥

evaṃ hi ramamāṇastu yatidharmaṃ yathāvidhi | kālasya pariṇāmāttu yathā pakvaphalaṃ tathā

Rejoicing thus in the ascetic's way according to rule, in the ripening of time, as a fruit grows ripe,

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0421-0422 (printed after 13.98.22d).

Verse 33 (13.151.33)

स विसृज्य स्वकं देहं प्रविशेद्ब्रह्म शाश्वतम् । निरामयमनाद्यन्तं गुणसौम्यमचेतनम् ॥

sa visṛjya svakaṃ dehaṃ praviśedbrahma śāśvatam | nirāmayamanādyantaṃ guṇasaumyamacetanam

he casts off his own body and enters the eternal Brahman — free of ailment, without beginning or end, gentle in its qualities, insentient,

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0423-0424 (printed after 13.98.22d).

Verse 34 (13.151.34)

निरक्षरमबीजं च निरिन्द्रियमजं तथा । अजय्यमक्षयं यत्तदभेद्यं सूक्ष्ममेव च ॥

nirakṣaramabījaṃ ca nirindriyamajaṃ tathā | ajayyamakṣayaṃ yattadabhedyaṃ sūkṣmameva ca

without syllable, without seed, without senses, unborn, unconquerable, imperishable, which cannot be pierced, and subtle,

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0425-0426 (printed after 13.98.22d).

Verse 35 (13.151.35)

निर्गुणं च प्रकृतिमन्निर्विकारं च सर्वशः । भूतभव्यभविष्यस्य कालस्य परमेश्वरम् । अव्यक्तं पुरुषं क्षेत्रमानन्त्याय प्रपद्यते ॥

nirguṇaṃ ca prakṛtimannirvikāraṃ ca sarvaśaḥ | bhūtabhavyabhaviṣyasya kālasya parameśvaram | avyaktaṃ puruṣaṃ kṣetramānantyāya prapadyate

devoid of qualities though possessed of Nature, changeless in every way, the supreme Lord of Time — of past, present and future — the Unmanifest, the Person, the Field: into that he enters for all eternity.

Note on the text: Not in the critical edition's constituted text (found in the vulgate recension); the CE has it only as Appendix I No. 10, lines 13,098.022d@010_0427-0429 (printed after 13.98.22d). Wikisource printed 13-151-35a-b (ending in a single danda) and 13-151-36a (ending ॥) as two rows; by the page's own verse-end marks and the sense (one sentence, "निर्गुणं … अव्यक्तं पुरुषं क्षेत्रमानन्त्याय प्रपद्यते") they are one three-line verse, as in the CE (lines @010_0427-0429); merged. Removed the stray closing quote mark and doubled danda (।।') after प्रपद्यते.