The Marks of the Good and the Wicked

Verse 1 (13.268.1)

ये च धर्ममसूयन्ते ये चैनं पर्युपासते । ब्रवीतु मे भवानेतत्क्व ते गच्छन्ति तादृशाः ॥

ye ca dharmamasūyante ye cainaṃ paryupāsate | bravītu me bhavānetatkva te gacchanti tādṛśāḥ

Those who find fault with dharma, and those who wait upon it with devotion—tell me, sir, where do such people go?

Verse 2 (13.268.2)

रजसा तमसा चैव समवस्तीर्णचेतसः । नरकं प्रतिपद्यन्ते धर्मविद्वेषिणो जनाः ॥

rajasā tamasā caiva samavastīrṇacetasaḥ | narakaṃ pratipadyante dharmavidveṣiṇo janāḥ

People whose minds are overspread with rajas and tamas, and who hate dharma, go to hell.

Note on the text: Corrected धर्मविद्वेषिमो → धर्मविद्वेषिणो (misprint in Wikisource; not a valid form; critical edition 13.148.2 reads dharmavidveṣiṇo).

Verse 3 (13.268.3)

ये तु धर्मं महाराज सततं पर्युपासते । सत्यार्जवपराः सन्तस्ते वै स्वर्गभुजो नराः ॥

ye tu dharmaṃ mahārāja satataṃ paryupāsate | satyārjavaparāḥ santaste vai svargabhujo narāḥ

But those, great king, who constantly wait upon dharma, devoted to truth and uprightness, are the good, and they are the men who enjoy heaven.

Note on the text: Corrected स्वर्गभूजो → स्वर्गभुजो (misprint in Wikisource; long ū is wrong in svargabhuj; critical edition 13.148.3 reads svargabhujo).

Verse 4 (13.268.4)

धर्म एव रतिस्तेषामाचार्योपासनाद्भवेत् । देवलोकं प्रपद्यन्ते ये धर्मं पर्युपासते ॥

dharma eva ratisteṣāmācāryopāsanādbhavet | devalokaṃ prapadyante ye dharmaṃ paryupāsate

Their delight is in dharma alone, which grows from serving the teacher. Those who wait upon dharma reach the world of the gods.

Verse 5 (13.268.5)

मनुष्या यदि वा देवाः शरीरमुपताप्य वै । धर्मिणः सुखमेधन्ते लोभद्वेषविवर्जिताः ॥

manuṣyā yadi vā devāḥ śarīramupatāpya vai | dharmiṇaḥ sukhamedhante lobhadveṣavivarjitāḥ

Whether men or gods, the righteous, free from greed and hatred, having made their bodies suffer in austerity, prosper in happiness.

Verse 6 (13.268.6)

प्रथमं ब्रह्मणः पुत्रं धर्ममाहुर्मनीषिणः । धर्मिणः पर्युपासन्ते फलं पक्वमिवाशिनः ॥

prathamaṃ brahmaṇaḥ putraṃ dharmamāhurmanīṣiṇaḥ | dharmiṇaḥ paryupāsante phalaṃ pakvamivāśinaḥ

The wise call dharma the first-born son of Brahma. The righteous partake of him as people enjoy a ripe fruit.

Note on the text: Corrected ब्रह्म्णः → ब्रह्मणः (misprint in Wikisource; broken conjunct; critical edition 13.148.6 reads brahmaṇaḥ).

Verse 7 (13.268.7)

असाधोः कीदृशं शीलं साधोश्चैव तु कीदृशम् । ब्रवीतु मे भवानेतत्सन्तोऽसन्तश्च कीदृशाः ॥

asādhoḥ kīdṛśaṃ śīlaṃ sādhoścaiva tu kīdṛśam | bravītu me bhavānetatsanto'santaśca kīdṛśāḥ

What is the conduct of the bad man, and what is that of the good? Tell me, sir: who are the good, and who the bad?

Verse 8 (13.268.8)

दुराधाराश्च दुर्धर्षा दुर्मुखाश्चाप्यसाधवः । साधवः शीलसम्पन्नाः शिष्टाचारस्य लक्षणम् ॥

durādhārāśca durdharṣā durmukhāścāpyasādhavaḥ | sādhavaḥ śīlasampannāḥ śiṣṭācārasya lakṣaṇam

The bad are of evil conduct, overbearing and foul-mouthed; the good are rich in character. This is the mark of right conduct.

Verse 9 (13.268.9)

राजमार्गे गवां मध्ये जनमध्ये च धर्मिणः । नोपसेचन्ति राजेन्द्र सर्गं मूत्रपुरीषयोः ॥

rājamārge gavāṃ madhye janamadhye ca dharmiṇaḥ | nopasecanti rājendra sargaṃ mūtrapurīṣayoḥ

On the royal road, among cattle, and in the midst of people, the righteous, O king of kings, do not pass urine or excrement.

Verse 10 (13.268.10)

पञ्चानां यजनं कृत्वा शेषमश्नन्ति साधवः । न जल्पन्ति च भुञ्जाना न निद्रान्त्यार्द्रपाणयः ॥

pañcānāṃ yajanaṃ kṛtvā śeṣamaśnanti sādhavaḥ | na jalpanti ca bhuñjānā na nidrāntyārdrapāṇayaḥ

The good eat what remains after worshipping the five (the gods, the ancestors, living beings, guests and the household). They do not talk while eating, and they do not sleep with wet hands.

Verse 11 (13.268.11)

चित्रभानुमपां देवं गोष्ठं चैव चतुष्पथम् । ब्राह्मणं धार्मिकं वृद्धं ये कुर्वन्ति प्रदक्षिणम् ॥

citrabhānumapāṃ devaṃ goṣṭhaṃ caiva catuṣpatham | brāhmaṇaṃ dhārmikaṃ vṛddhaṃ ye kurvanti pradakṣiṇam

Those who keep to their right the fire, the god of the waters, a cowpen, a crossroads, and an aged, righteous brahmin,

Verse 12 (13.268.12)

वृद्धानां भारतप्तानां स्त्रीणां बालातुरस्य च । ब्राह्मणानां गवां राज्ञां पन्थानं ददते च ये ॥

vṛddhānāṃ bhārataptānāṃ strīṇāṃ bālāturasya ca | brāhmaṇānāṃ gavāṃ rājñāṃ panthānaṃ dadate ca ye

and who give way on the road to the aged, to those weighed down by loads, to women, to a child or a sick person, and to brahmins, cows and kings,

Note on the text: Corrected भारतप्रानां → भारतप्तानां (misprint in Wikisource; not a word; critical edition 13.148.12 reads bhārataptānām, “those worn down by a burden”).

Verse 13 (13.268.13)

अतिथीनां च सर्वेषां प्रेष्याणां स्वजनस्य च । सामान्यं भोजनं कुर्यात्स्वयं नाग्र्यशनं व्रजेत् ॥

atithīnāṃ ca sarveṣāṃ preṣyāṇāṃ svajanasya ca | sāmānyaṃ bhojanaṃ kuryātsvayaṃ nāgryaśanaṃ vrajet

and who, for all guests, for servants and for their own kin, make the meal common to all, and do not themselves go to eat first,

Note on the text: Stray wiki mark (backtick) removed. Line 1 = CE 13.148.13a; line 2 is the first line of the CE star passage *0684 (13.148.013b*0684_01, “sāmānyaṃ bhojanaṃ …”), which the vulgate inserts after 13a. The CE verse’s own second line (13c) comes later in this text, as verse 18.

Verse 14 (13.268.14)

न सत्यार्जवधर्मस्य तुल्यमन्यच्च विद्यते । बहुला नाम गौस्तेन गतिमग्र्यां गता किल ॥

na satyārjavadharmasya tulyamanyacca vidyate | bahulā nāma gaustena gatimagryāṃ gatā kila

nothing else equals truthfulness and uprightness. It was by these, they say, that the cow named Bahula reached the highest state.

Note on the text: Not in the main text of the critical edition: CE star passage *0684 (13.148.013b*0684_02–03), inserted after 13.148.13a.

Verse 15 (13.268.15)

मुनिशापाद्द्विजः कश्चिद्व्याघ्रतां समुपागतः । बहुलां भक्षणरुचिरास्वाद्य शपथेन तु ॥

muniśāpāddvijaḥ kaścidvyāghratāṃ samupāgataḥ | bahulāṃ bhakṣaṇarucirāsvādya śapathena tu

A certain brahmin, through a sage’s curse, had become a tiger. Eager to eat Bahula, he had her in his power, but only on the strength of an oath.

Note on the text: Not in the main text of the critical edition: CE star passage *0684 (13.148.013b*0684_04–05). The much longer telling of the Bahula story is CE Appendix I No. 20 (13.150.009d@020), which this Wikisource page does not carry.

Verse 16 (13.268.16)

विमुच्य पीतवत्सां तां दृष्ट्वा स्मृत्वा पुरातनम् । जगाम लोकानमलान्सा स्वराष्ट्रं तथा पुनः ॥

vimucya pītavatsāṃ tāṃ dṛṣṭvā smṛtvā purātanam | jagāma lokānamalānsā svarāṣṭraṃ tathā punaḥ

He set her free after her calf had drunk; and as he saw her and remembered the old story, she went to the stainless worlds, and then once more to her own land.

Note on the text: Not in the main text of the critical edition: CE star passage *0684 (13.148.013b*0684_06–07).

Verse 17 (13.268.17)

तस्मात्सत्यार्जवरतो राजन्राष्ट्रं समानवम् । तारयित्वा सुखं स्वर्गं गन्तासि भरतर्षभ ॥

tasmātsatyārjavarato rājanrāṣṭraṃ samānavam | tārayitvā sukhaṃ svargaṃ gantāsi bharatarṣabha

Therefore, O king, devoted to truth and uprightness, bringing your kingdom with its people safely across, you will go to heaven in joy, O best of the Bharatas.

Note on the text: Not in the main text of the critical edition: CE star passage *0684 (13.148.013b*0684_08–09).

Verse 18 (13.268.18)

तथा शरणकामानां गोप्ता स्यात्स्वागतप्रदः ॥

tathā śaraṇakāmānāṃ goptā syātsvāgatapradaḥ

In the same way, one should be a protector of those who seek refuge, and give them a welcome.

Note on the text: Verse division rebuilt from the page’s own verse-end marks: the page ends this verse (“।।”) after the single line “तथा शरणकामानां …” (the raw row 13-268-18 pairs it with the next line, but the page prints the verse-end mark after it). This line is CE 13.148.13c (the second line of CE verse 13, which the vulgate separates from 13a by the inserted star passage *0684).

Verse 19 (13.268.19)

सायं प्रातर्मनुष्याणामशनं देवनिर्मितम् । नान्तरा भोजनं दृष्टमुपवासविधिर्हि सः ॥

sāyaṃ prātarmanuṣyāṇāmaśanaṃ devanirmitam | nāntarā bhojanaṃ dṛṣṭamupavāsavidhirhi saḥ

The gods have ordained men’s meals for the evening and the morning; eating in between is not seen as prescribed—for that is the rule of fasting.

Note on the text: Verse division rebuilt from the page’s own verse-end marks (the input paired the preceding single line with this one): lines = raw 13-268-18b + 13-268-19a = CE 13.148.14a, c.

Verse 20 (13.268.20)

होमकाले यथा वह्निः काले होमं प्रतीक्षते । ऋतुकाले तथाऽऽधानं पितरश्च प्रतीक्षते । नान्यदा गच्छते यस्तु ब्रह्मचर्यं च तत्स्मृतम् ॥

homakāle yathā vahniḥ kāle homaṃ pratīkṣate | ṛtukāle tathā''dhānaṃ pitaraśca pratīkṣate | nānyadā gacchate yastu brahmacaryaṃ ca tatsmṛtam

As the fire awaits the oblation at the time of the fire-offering, so at the wife’s season the ancestors await conception; and he who goes to his wife at no other time—that, too, is remembered as brahmacharya.

Note on the text: Verse division rebuilt from the page’s own verse-end marks: three lines = raw 13-268-19b + 13-268-20a + 13-268-20b = CE 13.148.15a, c, e (a three-line verse in the CE).

Verse 21 (13.268.21)

अमृतं ब्राह्मणा गाव इत्येतत्त्रयमेकतः । तस्माद्गोब्राह्मणान्नित्यमर्चयेत यथाविधि ॥

amṛtaṃ brāhmaṇā gāva ityetattrayamekataḥ | tasmādgobrāhmaṇānnityamarcayeta yathāvidhi

Nectar, brahmins and cows: these three are one. Therefore one should always worship cows and brahmins according to rule.

Note on the text: Corrected तस्मादोब्राह्मणान् → तस्माद्गोब्राह्मणान् (misprint in Wikisource; dropped conjunct; critical edition 13.148.16 reads tasmād gobrāhmaṇaṃ).

Verse 22 (13.268.22)

यजुषां संस्कृतं मांसमुपभुञ्जन्न दुष्यति । पृष्ठमांसं वृथामांसं पुत्रमांसं च तत्समम् ॥

yajuṣāṃ saṃskṛtaṃ māṃsamupabhuñjanna duṣyati | pṛṣṭhamāṃsaṃ vṛthāmāṃsaṃ putramāṃsaṃ ca tatsamam

Meat consecrated with a Yajus mantra does not defile the one who eats it. Meat from the back, meat eaten to no purpose, and the flesh of one’s son are alike.

Note on the text: Corrected उपभुञ्जत दुष्यति → उपभुञ्जन्न दुष्यति (misprint in Wikisource; not a valid form in context and the negative is lost; critical edition 13.148.17 reads upabhuñjan na duṣyati).

Verse 23 (13.268.23)

स्वदेशे परदेशे वाऽप्यतिथिं नोपवासयेत् । कर्म वै सफलं कृत्वा गुरुणां प्रतिपादयेत् ॥

svadeśe paradeśe vā'pyatithiṃ nopavāsayet | karma vai saphalaṃ kṛtvā guruṇāṃ pratipādayet

At home or in a foreign land, one should never let a guest go hungry. Having made his work bear fruit, he should present it to his teachers.

Verse 24 (13.268.24)

गुरुभ्यस्त्वासनं देयमभिवाद्याभिपूज्य च । गुरुमभ्यर्च्य वर्धन्ते आयुषा यशसा श्रिया ॥

gurubhyastvāsanaṃ deyamabhivādyābhipūjya ca | gurumabhyarcya vardhante āyuṣā yaśasā śriyā

A seat should be given to one’s teachers, after greeting and honouring them. By honouring teachers, men grow in life, fame and prosperity.

Verse 25 (13.268.25)

वृद्धान्नाभिभवेज्जातु न चैतान्प्रेषयेदिति । नासीनः स्यात्स्थितेष्वेवमायुरस्य न रिष्यते ॥

vṛddhānnābhibhavejjātu na caitānpreṣayediti | nāsīnaḥ syātsthiteṣvevamāyurasya na riṣyate

He should never overpower the elders, nor order them about; nor should he sit while they stand. In this way his life does not decline.

Verse 26 (13.268.26)

न नग्नामीक्षते नारीं न नग्नान्पुरुषानपि । मैथुनं सततं गुप्तं तपश्चैव समाचरेत् ॥

na nagnāmīkṣate nārīṃ na nagnānpuruṣānapi | maithunaṃ satataṃ guptaṃ tapaścaiva samācaret

He should not look at a naked woman, nor at naked men; he should keep intercourse always private, and practise austerity.

Note on the text: Corrected नग्रामीक्षते → नग्नामीक्षते and नग्रान्पुरुषानपि → नग्नान्पुरुषानपि (misprint in Wikisource; ग्र for ग्न, “naked”; critical edition 13.148.21 reads na nagnām īkṣate, na … puruṣān).

Verse 27 (13.268.27)

तीर्थानां गुरवस्तीर्थं शुचीनां हृदयं शुचि । दर्शनानां परं ज्ञानं सन्तोषः परमं सुखम् ॥

tīrthānāṃ guravastīrthaṃ śucīnāṃ hṛdayaṃ śuci | darśanānāṃ paraṃ jñānaṃ santoṣaḥ paramaṃ sukham

Of holy places the teachers are the holy place; of pure things the heart is pure; of philosophies the highest is knowledge; contentment is the highest happiness.

Verse 28 (13.268.28)

सायं प्रातश्च वृद्धानां शृणुयात्पुष्कला गिरः । श्रुतमाप्नोति हि नरः सततं वृद्धसेवया ॥

sāyaṃ prātaśca vṛddhānāṃ śṛṇuyātpuṣkalā giraḥ | śrutamāpnoti hi naraḥ satataṃ vṛddhasevayā

Morning and evening he should listen to the rich words of the elders; by constantly serving the aged, a man gains learning.

Verse 29 (13.268.29)

स्वाध्याये भोजने चैव दक्षिणं पाणिमुद्धरेत् । यच्छेद्वाङ्मनसी नित्यमिन्द्रियाणि तथैव च ॥

svādhyāye bhojane caiva dakṣiṇaṃ pāṇimuddharet | yacchedvāṅmanasī nityamindriyāṇi tathaiva ca

At study and at meals he should keep his right arm free (the sacred thread worn over the left shoulder), and always restrain speech, mind and the senses.

Verse 30 (13.268.30)

संस्कृतं पायसं नित्यं यावकं कृसरं हविः । अष्टकाः पितृदैवत्या ग्रहाणामभिपूजनम् ॥

saṃskṛtaṃ pāyasaṃ nityaṃ yāvakaṃ kṛsaraṃ haviḥ | aṣṭakāḥ pitṛdaivatyā grahāṇāmabhipūjanam

He should always have milk-rice, barley gruel, kṛsara (a dish of rice and sesame), and the oblation properly prepared; the Ashtaka rites belong to the ancestors and the gods; and the planets are to be worshipped.

Verse 31 (13.268.31)

श्मश्रुकर्मणि मङ्गल्यं क्षुतानामभिनन्दनम् । व्याधितानां च सर्वेषामायुषामभिनन्दनम् ॥

śmaśrukarmaṇi maṅgalyaṃ kṣutānāmabhinandanam | vyādhitānāṃ ca sarveṣāmāyuṣāmabhinandanam

At the shaving of the beard an auspicious word is to be said; to those who sneeze, a blessing; and to all the sick, a wish for long life.

Verse 32 (13.268.32)

न जातु त्वमिति ब्रूयादापन्नोपि महत्तरम् । त्वंकारो वा वधो वेति विद्वत्सु न विशिष्यते । अवराणां समानानां शिष्याणां च समाचरेत् ॥

na jātu tvamiti brūyādāpannopi mahattaram | tvaṃkāro vā vadho veti vidvatsu na viśiṣyate | avarāṇāṃ samānānāṃ śiṣyāṇāṃ ca samācaret

Even in distress, he should never say “you” (tvam) to a superior, for among the learned, addressing a person as “tvam” is no different from killing him. With inferiors, equals and pupils he may behave so.

Note on the text: Corrected महृत्तरम् → महत्तरम् (misprint in Wikisource; not a word; critical edition 13.148.27 reads mahattaram).

Verse 33 (13.268.33)

पापमाचरते नित्यं हृदयं पापकर्मणाम् । ज्ञानपूर्वकृतं कर्म च्छादयन्ते ह्यसाधवः ॥

pāpamācarate nityaṃ hṛdayaṃ pāpakarmaṇām | jñānapūrvakṛtaṃ karma cchādayante hyasādhavaḥ

The hearts of evildoers are constantly bent on wrongdoing; the wicked hide the deeds they have done knowingly.

Note on the text: CE mapping: line 1 = CE 13.148.28a, line 2 = CE 13.148.29a (Wikisource recombines the CE’s lines in a different order).

Verse 34 (13.268.34)

ज्ञानपूर्वं विनश्यन्ति गूहमाना महाजने । न मां मनुष्याः पश्यन्ति न मां पश्यन्ति देवताः ॥

jñānapūrvaṃ vinaśyanti gūhamānā mahājane | na māṃ manuṣyāḥ paśyanti na māṃ paśyanti devatāḥ

Those who hide it from the people perish, though they acted knowingly, thinking: “Neither men see me, nor do the gods.”

Note on the text: CE mapping: line 1 = CE 13.148.28c, line 2 = CE 13.148.29c.

Verse 35 (13.268.35)

पापेनाभिहितः पापः पापमेवाभिजायते ॥

pāpenābhihitaḥ pāpaḥ pāpamevābhijāyate

The sinner, struck down by sin, is born again only to sin.

Note on the text: CE mapping: this single line = CE 13.148.29e.

Verse 36 (13.268.36)

यथा वार्धुषिको वृद्धिं दिनभेदे प्रतीक्षते । धर्मेण पिहितं पापं धर्ममेवाभिवर्धयेत् ॥

yathā vārdhuṣiko vṛddhiṃ dinabhede pratīkṣate | dharmeṇa pihitaṃ pāpaṃ dharmamevābhivardhayet

As a moneylender waits for his interest when the day of reckoning comes, so, with sin covered over by dharma, one should increase dharma alone.

Verse 37 (13.268.37)

यथा लवणमम्भोभिराप्लुतं प्रविलीयते । प्रायश्चित्तहतं पापं तथा सद्यः प्रणश्यति ॥

yathā lavaṇamambhobhirāplutaṃ pravilīyate | prāyaścittahataṃ pāpaṃ tathā sadyaḥ praṇaśyati

As salt dropped into water dissolves, so sin struck by expiation is quickly destroyed.

Verse 38 (13.268.38)

तस्मात्पापं न गूहेत गूहमानं विवर्धते । कृत्वा तु साधुष्वाख्यायाधर्मं प्रशमयन्त्युत ॥

tasmātpāpaṃ na gūheta gūhamānaṃ vivardhate | kṛtvā tu sādhuṣvākhyāyādharmaṃ praśamayantyuta

Therefore one should not hide a sin; hidden, it grows. Having confessed the wrong to the good, they set it at rest.

Note on the text: Corrected सादुष्वाख्याय → साधुष्वाख्याय (misprint in Wikisource; not a word; critical edition 13.148.32 reads sādhuṣv ākhyeyaṃ).

Verse 39 (13.268.39)

आशया सञ्चितं द्रव्यं स्वकाले नोपभुज्यते । अन्ये चैतत्प्रपद्यन्ते वियोगे तस्य देहिनः ॥

āśayā sañcitaṃ dravyaṃ svakāle nopabhujyate | anye caitatprapadyante viyoge tasya dehinaḥ

Wealth hoarded out of desire is not enjoyed in its season; when its owner departs, others take it.

Note on the text: Corrected चैतत्प्रद्यन्ते → चैतत्प्रपद्यन्ते (misprint in Wikisource; dropped syllable; critical edition 13.148.33 reads prapadyante).

Verse 40 (13.268.40)

तद्धर्मसाधनं नित्यं सङ्कल्पाद्धनमार्जयेत् । मननं सर्वभूतानां धर्ममाहुर्मनीषिणः । तस्मात्सर्वाणि भूतानि धर्ममेव समासते ॥

taddharmasādhanaṃ nityaṃ saṅkalpāddhanamārjayet | mananaṃ sarvabhūtānāṃ dharmamāhurmanīṣiṇaḥ | tasmātsarvāṇi bhūtāni dharmameva samāsate

That wealth is the instrument of dharma; by firm resolve one should ever acquire wealth. The wise say that dharma is a matter of the mind in all beings; therefore all beings rely on dharma alone.

Note on the text: Verse division rebuilt from the page’s own verse-end marks (the input paired rows 13-268-40/41 differently, ending verses one line early). This verse = raw 13-268-40a + 40b + 41a (a three-line verse). Line 1 is CE star line 13.148.033d*0686_01; lines 2–3 are CE 13.148.34a, c. Stray wiki marks (backtick and apostrophe) removed.

Verse 41 (13.268.41)

एक एव चरेद्धर्मं न धर्मध्वजिको भवेत् । धर्मवाणिजका ह्येते ये धर्ममुपभुञ्जते ॥

eka eva careddharmaṃ na dharmadhvajiko bhavet | dharmavāṇijakā hyete ye dharmamupabhuñjate

One should practise dharma alone, and not become a flaunter of dharma. Those who live off dharma are merchants of dharma.

Note on the text: Verse division rebuilt from the page’s own verse-end marks: raw 13-268-41b + 42a = CE 13.148.35a, c.

Verse 42 (13.268.42)

अर्चेद्देवानदम्भेन सेवेताऽमायया गुरून् । धनं निदध्यात्पात्रेषु परत्रार्थं समावृतम् ॥

arceddevānadambhena sevetā'māyayā gurūn | dhanaṃ nidadhyātpātreṣu paratrārthaṃ samāvṛtam

One should worship the gods without hypocrisy and serve one’s teachers without guile; one should lay up wealth in worthy recipients, safely stored for the sake of the next world.

Note on the text: Verse division rebuilt from the page’s own verse-end marks: raw 13-268-42b + 43a = CE 13.148.36a, c (second line a vulgate variant of CE “nidhiṃ nidadhyāt pāratryaṃ yātrārthaṃ dānaśabditam”). After 13.148.36 the CE continues with Appendix I No. 19 (13.148.036d@019, the “mental tirthas” dialogue), which this page does not carry.