Yudhishthira Worships the Sun and Receives the Inexhaustible Vessel

Verse 1 (3.3.1)

शौनकेनैवमुक्तस्तु कुन्तीपुत्रो युधिष्ठिरः । प्रणम्य द्विजशार्दूलं पूज्यवाक्यं सुभाषितम् । पुरोहितमुपागम्य भ्रातृमध्येऽब्रवीदिदम् ॥

śaunakenaivamuktastu kuntīputro yudhiṣṭhiraḥ | praṇamya dvijaśārdūlaṃ pūjyavākyaṃ subhāṣitam | purohitamupāgamya bhrātṛmadhye'bravīdidam

Addressed in this way by Shaunaka, Kunti's son Yudhishthira bowed to that tiger among brahmins, whose words were well spoken and worthy of honour; then he went to his family priest and, in the midst of his brothers, said this:

Note on the text: Corrected युधिष्ठिः → युधिष्ठिरः and भ्रातृमध्येऽब्रवीषिदम् → भ्रातृमध्येऽब्रवीदिदम् (misprints in Wikisource; a dropped akshara र, and ष for द; the critical edition reads yudhiṣṭhiraḥ and 'bravīd idam). Removed stray wiki quote marks (` and ') around the second line. The first and last lines are CE 3.3.1; the second line is not in the critical edition (found in the vulgate recension).

Verse 2 (3.3.2)

प्रस्थिताननुयातारो ब्राह्मणा वेदपारगाः । न चास्मि पोषणे शक्तो बहुदुःखसमन्वितः ॥

prasthitānanuyātāro brāhmaṇā vedapāragāḥ | na cāsmi poṣaṇe śakto bahuduḥkhasamanvitaḥ

"These brahmins, masters of the Vedas, are following us now that we have set out, and I, beset by many sorrows, am unable to support them.

Note on the text: Corrected वेदपारनाः → वेदपारगाः (misprint in Wikisource; न for ग, the critical edition reads vedapāragāḥ).

Verse 3 (3.3.3)

परित्यक्तुं न शक्नोमि दानशक्तिश्च नास्ति मे । कथमत्र मया कार्यं तद्ब्रूहि भगवन्मम ॥

parityaktuṃ na śaknomi dānaśaktiśca nāsti me | kathamatra mayā kāryaṃ tadbrūhi bhagavanmama

I cannot abandon them, yet I have no means of giving to them. What should I do in this situation? Tell me, holy one."

Note on the text: Corrected तद्बूहि → तद्ब्रूहि (misprint in Wikisource; र dropped from the conjunct).

Verse 4 (3.3.4)

मुहूर्तमिव स ध्यात्वा धर्मेणान्वीक्ष्य तां गतिम् । युधिष्ठिरमुवाचेदं धौम्यो धर्मभृतां वरः ॥

muhūrtamiva sa dhyātvā dharmeṇānvīkṣya tāṃ gatim | yudhiṣṭhiramuvācedaṃ dhaumyo dharmabhṛtāṃ varaḥ

Dhaumya, best of those who uphold dharma, reflected for a moment, and having searched out the way by the power of dharma, he said this to Yudhishthira:

Note on the text: Corrected युधिष्ठिरमुवाचैदं → युधिष्ठिरमुवाचेदं (misprint in Wikisource; ै for े, the critical edition reads uvācedaṃ).

Verse 5 (3.3.5)

पुरा सृष्टानि भूतानि पीड्यन्ते क्षुधया भृशम् । ततोऽनुकम्पया तेषां सविता स्वपिता यथा ॥

purā sṛṣṭāni bhūtāni pīḍyante kṣudhayā bhṛśam | tato'nukampayā teṣāṃ savitā svapitā yathā

"Long ago, the creatures that had been created were sorely tormented by hunger. Then, out of compassion for them, the Sun acted toward them like a father.

Note on the text: Corrected ततोऽनुकम्पंयां → ततोऽनुकम्पया (misprint in Wikisource; stray anusvaras and a wrong vowel sign, the critical edition reads anukampayā).

Verse 6 (3.3.6)

गत्वोत्तरायणं तेजो रसानुद्धृत्य रश्मिभिः । दक्षिणायनमावृत्तो महीं वर्षति वारिणा ॥

gatvottarāyaṇaṃ tejo rasānuddhṛtya raśmibhiḥ | dakṣiṇāyanamāvṛtto mahīṃ varṣati vāriṇā

Moving on his northern course, he draws up the waters with his radiant rays; then, turning back on his southern course, he rains that water down upon the earth.

Note on the text: Corrected गत्वोत्तसयणं → गत्वोत्तरायणं (misprint in Wikisource; स for रा, the critical edition reads gatvottarāyaṇaṃ).

Verse 7 (3.3.7)

क्षेत्रभूते ततस्तस्मिन्नोषधीरोषधीपतिः । रवेस्तेजः समुद्धृत्य जनयामास वारिणा ॥

kṣetrabhūte tatastasminnoṣadhīroṣadhīpatiḥ | ravestejaḥ samuddhṛtya janayāmāsa vāriṇā

When the earth has thus become a field, the lord of plants, the Moon, takes up the energy of the Sun and with the water brings forth the plants.

Note on the text: Corrected ओषधीयतिः → ओषधीपतिः (misprint in Wikisource; य for प; the commentary glosses ओषधीपतिश्चन्द्रः and the critical edition reads oṣadhīpatiḥ).

Verse 8 (3.3.8)

निषिक्तश्चन्द्रतेजोभिः सूयते जगतो रविः । ओषध्यः षड्रसा मेध्यास्तदन्नं प्राणिनां भुवि ॥

niṣiktaścandratejobhiḥ sūyate jagato raviḥ | oṣadhyaḥ ṣaḍrasā medhyāstadannaṃ prāṇināṃ bhuvi

Sprinkled with the Moon's radiance, the Sun brings forth for the world the plants of six tastes, pure and fit for sacrifice; they are the food of living beings on earth.

Verse 9 (3.3.9)

एवं भानुमयं ह्यन्नं भूतानां प्राणधारणम् । नाथोऽयं सर्वभूतानां तस्मात्तं शरणं व्रज ॥

evaṃ bhānumayaṃ hyannaṃ bhūtānāṃ prāṇadhāraṇam | nātho'yaṃ sarvabhūtānāṃ tasmāttaṃ śaraṇaṃ vraja

Thus the food that sustains the life of creatures is made of the Sun. He is the protector of all beings; therefore go to him for refuge.

Verse 10 (3.3.10)

राजानो हि महात्मानो योनिकर्मविशोधिताः । उद्धरन्ति प्रजाः सर्वास्तप आस्थाय पुष्कलम् ॥

rājāno hi mahātmāno yonikarmaviśodhitāḥ | uddharanti prajāḥ sarvāstapa āsthāya puṣkalam

Great-souled kings, purified by their birth and their deeds, rescue all their subjects by undertaking abundant austerity.

Verse 11 (3.3.11)

भीमेन कार्तवीर्येण वैन्येन नहुषेण च । तपोयोगसमाधिस्थैरुद्धृता ह्यापदः प्रजाः ॥

bhīmena kārtavīryeṇa vainyena nahuṣeṇa ca | tapoyogasamādhisthairuddhṛtā hyāpadaḥ prajāḥ

Bhima, Kartavirya, Vainya and Nahusha, steadfast in austerity, discipline and meditation, rescued their subjects from calamity.

Note on the text: Corrected भौमेन → भीमेन (misprint in Wikisource; ौ for ी; a king is meant, named with Kartavirya, Vainya and Nahusha, and the critical edition reads bhīmena).

Verse 12 (3.3.12)

तथा त्वमपि धर्मात्मन्कर्मणा च विशोधितः । तप आस्थाय धर्मेण द्विजातीन्भर भारत ॥

tathā tvamapi dharmātmankarmaṇā ca viśodhitaḥ | tapa āsthāya dharmeṇa dvijātīnbhara bhārata

So you too, righteous one, purified by your deeds, should undertake austerity in accordance with dharma and support the twice-born, O Bharata."

Verse 13 (3.3.13)

एवमुक्तस्तु धौम्येन तत्कालसदृशं वचः । ततस्त्वध्यापयामास मन्त्रं सर्वार्थसाधकम् । अष्टाक्षरं परं मन्त्रमार्तस्य सततं प्रियम् ॥

evamuktastu dhaumyena tatkālasadṛśaṃ vacaḥ | tatastvadhyāpayāmāsa mantraṃ sarvārthasādhakam | aṣṭākṣaraṃ paraṃ mantramārtasya satataṃ priyam

When Dhaumya had spoken these words, suited to the occasion, he then taught Yudhishthira a mantra that accomplishes every aim: the supreme eight-syllabled mantra, ever dear to those in distress.

Note on the text: The first line is CE 3.3.13a; the other two lines are not in the critical edition (found in the vulgate recension; the CE gives them in its apparatus as star passage 15*).

Verse 14 (3.3.14)

विप्रत्यागसमाधिस्थः संयतात्मा दृढव्रतः । धर्मराजो विशुद्धात्मा तप आतिष्ठदुत्तमम् ॥

vipratyāgasamādhisthaḥ saṃyatātmā dṛḍhavrataḥ | dharmarājo viśuddhātmā tapa ātiṣṭhaduttamam

Intent on his resolve to give food to the brahmins, self-controlled and firm in his vow, the pure-souled King of Dharma undertook the highest austerity.

Note on the text: Removed the square brackets and the inner double danda around this verse (editorial marks in Wikisource). The second line is CE 3.3.13c; the first line is not in the critical edition (found in the vulgate recension; star passage 14* in its apparatus).

Verse 15 (3.3.15)

पुष्पोपहारैर्बलिभिरर्चयित्वा दिवाकरम् । सोऽवगाह्य जलं राजा देवस्याभिमुखोऽभवत् ॥

puṣpopahārairbalibhirarcayitvā divākaram | so'vagāhya jalaṃ rājā devasyābhimukho'bhavat

Having worshipped the Sun, maker of the day, with offerings of flowers and oblations, the king went down into the water and stood facing the god.

Note on the text: The first line is CE 3.3.14a; the second line is not in the critical edition (found in the vulgate recension; star passage 16* in its apparatus). Wikisource does not have CE 3.3.14c (yogam āsthāya dharmātmā vāyubhakṣo jitendriyaḥ).

Verse 16 (3.3.16)

गाङ्गेयं वार्युपस्पृश्य प्राणायामेन तस्थिवान् । शुचिः प्रयतवाग्भूत्वा स्तोत्रमारब्धवांस्ततः ॥

gāṅgeyaṃ vāryupaspṛśya prāṇāyāmena tasthivān | śuciḥ prayatavāgbhūtvā stotramārabdhavāṃstataḥ

Sipping the water of the Ganga, he stood still, restraining his breath; then, pure and with his speech controlled, he began a hymn of praise.

Note on the text: Removed a stray wiki mark (an opening square bracket) before the second line; the bracket encloses the hymn that follows, through verse 50. The first line is CE 3.3.14e; the second line is not in the critical edition (found in the vulgate recension; the CE gives it only in Appendix I.1, line 1).

Verse 17 (3.3.17)

त्वं भानो जगतश्चक्षुस्त्वमात्मा सर्वदेहिनाम् । त्वं योनिः सर्वभूतानां त्वमाचारः क्रियावतां ॥

tvaṃ bhāno jagataścakṣustvamātmā sarvadehinām | tvaṃ yoniḥ sarvabhūtānāṃ tvamācāraḥ kriyāvatāṃ

"O Sun, you are the eye of the world and the soul of all embodied beings; you are the source of all creatures and the right conduct of those who perform rites.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 2–3.

Verse 18 (3.3.18)

त्वं गतिः सर्वसाङ्ख्यानां योगिनां त्वं परायणम् । अनावृतार्गलद्वारं त्वं गतिस्त्वं मुमुक्षताम् ॥

tvaṃ gatiḥ sarvasāṅkhyānāṃ yogināṃ tvaṃ parāyaṇam | anāvṛtārgaladvāraṃ tvaṃ gatistvaṃ mumukṣatām

You are the goal of all who follow Sankhya and the highest refuge of yogis; you are the door that has neither panel nor bar, and you are the goal of those who seek liberation.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 4–5.

Verse 19 (3.3.19)

त्वया संधार्यते लोकस्त्वया लोकः प्रकाश्यते । त्वयापवित्रीक्रियते निर्व्याजं पाल्यते त्वया ॥

tvayā saṃdhāryate lokastvayā lokaḥ prakāśyate | tvayāpavitrīkriyate nirvyājaṃ pālyate tvayā

By you the world is upheld, by you the world is lit; by you it is made pure, and by you, without guile, it is protected.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 6–7.

Verse 20 (3.3.20)

त्वामुपस्थाय काले तु ब्राह्मणा वेदपारगाः । स्वशाखाविहितैर्मन्त्रैरर्चन्त्यृषिगणार्चित ॥

tvāmupasthāya kāle tu brāhmaṇā vedapāragāḥ | svaśākhāvihitairmantrairarcantyṛṣigaṇārcita

At the proper times the brahmins, masters of the Vedas, attend on you and worship you with the mantras laid down in their own branches of the Veda, O you whom the hosts of sages worship.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 8–9.

Verse 21 (3.3.21)

तव दिव्यं रथं यान्तमनुयान्ति वरार्थिनः । सिद्धचारणगन्धर्वा यक्षगुह्यकपन्नगाः ॥

tava divyaṃ rathaṃ yāntamanuyānti varārthinaḥ | siddhacāraṇagandharvā yakṣaguhyakapannagāḥ

As your divine chariot moves on, those who seek boons follow it: Siddhas, Charanas, Gandharvas, Yakshas, Guhyakas and Nagas.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 10–11.

Verse 22 (3.3.22)

त्रयस्त्रिंशच्च वै देवास्तथा वैमानिका गणाः । सोपेन्द्राः समहेन्द्राश्च त्वामिष्ट्वासिद्धिमागताः ॥

trayastriṃśacca vai devāstathā vaimānikā gaṇāḥ | sopendrāḥ samahendrāśca tvāmiṣṭvāsiddhimāgatāḥ

The thirty-three gods and the hosts that travel in celestial cars, with Upendra and Mahendra, have won success by worshipping you.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 12–13.

Verse 23 (3.3.23)

उपयान्त्यर्चयित्वा तु त्वां वै प्राप्तमनोरथाः । दिव्यमन्दारमालाभिस्तूर्णं विद्याधरोत्तमाः ॥

upayāntyarcayitvā tu tvāṃ vai prāptamanorathāḥ | divyamandāramālābhistūrṇaṃ vidyādharottamāḥ

The foremost of the Vidyadharas come to you, worship you with garlands of heavenly mandara flowers, and quickly attain their desires.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 14–15.

Verse 24 (3.3.24)

गुह्याः पितृगणाः सप्त ये दिव्या ये च मानुषाः । ते पूजयित्वा त्वामेव गच्छन्त्याशु प्रधानताम् ॥

guhyāḥ pitṛgaṇāḥ sapta ye divyā ye ca mānuṣāḥ | te pūjayitvā tvāmeva gacchantyāśu pradhānatām

The seven hidden hosts of the Pitris, both the divine and the human, worship you alone and quickly attain pre-eminence.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 16–17.

Verse 25 (3.3.25)

वसवो मरुतो रुद्रा ये च साध्या मरीचिपाः । वालखिल्यादयः सिद्धाः श्रेष्ठत्वं प्राणिनां गताः ॥

vasavo maruto rudrā ye ca sādhyā marīcipāḥ | vālakhilyādayaḥ siddhāḥ śreṣṭhatvaṃ prāṇināṃ gatāḥ

The Vasus, the Maruts, the Rudras, the Sadhyas, the Marichipas, and the Siddhas beginning with the Valakhilyas have through you attained pre-eminence among living beings.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 18–19.

Verse 26 (3.3.26)

सब्रह्मकेषु लोकेषु सप्तस्वप्यखिलेषु च । न तद्भूतमहं मन्ये यदर्कादतिरिच्यते ॥

sabrahmakeṣu lokeṣu saptasvapyakhileṣu ca | na tadbhūtamahaṃ manye yadarkādatiricyate

In all the seven worlds, Brahma's world included, I know of no being that surpasses the Sun.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 20–21.

Verse 27 (3.3.27)

सन्ति चान्यानि सत्वानि वीर्यवन्ति महान्ति च । न तु तेषां तथा दीप्तिः प्रभावो वा यथा तव ॥

santi cānyāni satvāni vīryavanti mahānti ca | na tu teṣāṃ tathā dīptiḥ prabhāvo vā yathā tava

There are other beings, mighty and great, but they have neither your brilliance nor your power.

Note on the text: Restored missing word spaces (सत्वानिवीर्यवन्ति → सत्वानि वीर्यवन्ति, वायथा → वा यथा). Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 22–23.

Verse 28 (3.3.28)

ज्योतींषि त्वयि सर्वाणि त्वं सर्वज्योतिषां पतिः । त्वयि सत्यं च सत्त्वं च सर्वे भावाश्च सात्त्विकाः ॥

jyotīṃṣi tvayi sarvāṇi tvaṃ sarvajyotiṣāṃ patiḥ | tvayi satyaṃ ca sattvaṃ ca sarve bhāvāśca sāttvikāḥ

All the lights of heaven are in you; you are the lord of all lights. In you are the real and pure being, and all the states born of goodness.

Note on the text: Corrected ज्योतीषि → ज्योतींषि (dropped anusvara) and the repeated सत्त्वं च सत्त्वं च → सत्यं च सत्त्वं च (misprints in Wikisource; the commentary on this verse glosses सत्त्यं … सत्त्वं, and Appendix I.1 reads satyaṃ ca sattvaṃ ca). Restored missing word spaces (ज्योतीषित्वयि, त्वयिसत्त्वं, सर्वेभावाश्च). Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 24–25.

Verse 29 (3.3.29)

त्वत्तेजसा कृतं चक्रं सुनाभं विश्वकर्मणा । देवारीणां मदो येन नाशितः शार्ङ्गधन्वना ॥

tvattejasā kṛtaṃ cakraṃ sunābhaṃ viśvakarmaṇā | devārīṇāṃ mado yena nāśitaḥ śārṅgadhanvanā

From your energy Vishvakarman fashioned the discus with its fine nave (Sudarshana), with which the bearer of the Sharnga bow crushed the pride of the enemies of the gods.

Note on the text: Restored a missing word space (कृतंचक्रं → कृतं चक्रं). Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 26–27.

Verse 30 (3.3.30)

त्वमादायांशुभिस्तेजो निदाघे सर्वदेहिनाम् । सर्वौषधिरसानां च पुनर्वर्षासु मुञ्चसि ॥

tvamādāyāṃśubhistejo nidāghe sarvadehinām | sarvauṣadhirasānāṃ ca punarvarṣāsu muñcasi

In the hot season you draw up with your rays the energy of all embodied beings and the juices of all plants, and in the rains you release them again.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 28–29.

Verse 31 (3.3.31)

तपन्त्यन्ये दहन्त्यन्ये गर्जन्त्यन्ये तथा घनाः । विद्योतन्ते प्रवर्षन्ति तव प्रावृषि रश्मयः ॥

tapantyanye dahantyanye garjantyanye tathā ghanāḥ | vidyotante pravarṣanti tava prāvṛṣi raśmayaḥ

In the rainy season some of your rays give heat, others burn, and others, as clouds, thunder, flash with lightning and pour down rain.

Note on the text: Corrected तपन्त्यन्ते → तपन्त्यन्ये (misprint in Wikisource; त for य; the parallel अन्ये … अन्ये and Appendix I.1 read anye). Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 30–31.

Verse 32 (3.3.32)

न तथा सुखयत्यग्निर्न प्रावारा न कम्बलाः । शीतवातार्दितं लोकं यथा तव मरीचयः ॥

na tathā sukhayatyagnirna prāvārā na kambalāḥ | śītavātārditaṃ lokaṃ yathā tava marīcayaḥ

Neither fire nor cloaks nor blankets comfort a world stricken by cold winds as your rays do.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 32–33.

Verse 33 (3.3.33)

त्रयोदशद्वीपवतीं गोभिर्भासयसे महीम् । त्रयाणामपि लोकानां हितायैकः प्रवर्तसे ॥

trayodaśadvīpavatīṃ gobhirbhāsayase mahīm | trayāṇāmapi lokānāṃ hitāyaikaḥ pravartase

With your rays you light up the earth and its thirteen continents; you alone go about your work for the good of all three worlds.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 34–35.

Verse 34 (3.3.34)

तव यद्युदयो न स्यादन्धं जगदिदं भवेत् । न च धर्मार्थकामेषु प्रवर्तेरन्मनीषिणः ॥

tava yadyudayo na syādandhaṃ jagadidaṃ bhavet | na ca dharmārthakāmeṣu pravarteranmanīṣiṇaḥ

If you did not rise, this whole world would be blind, and the wise would not engage in dharma, wealth or pleasure.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 36–37.

Verse 35 (3.3.35)

आधानपशुबन्धेष्टिमन्त्रयज्ञतपःक्रियाः । त्वत्प्रसादादवाप्यन्ते ब्रह्मक्षत्रविशां गणैः ॥

ādhānapaśubandheṣṭimantrayajñatapaḥkriyāḥ | tvatprasādādavāpyante brahmakṣatraviśāṃ gaṇaiḥ

The laying of the sacred fires, the animal sacrifice, the ishti offerings, mantras, sacrifices and austerities: these rites are achieved by the brahmins, kshatriyas and vaishyas through your grace.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 38–39.

Verse 36 (3.3.36)

यदहर्ब्रह्मणः प्रोक्तं सहस्रयुगसंमितम् । तस्य त्वमादिरन्तश्च कालज्ञैः परिकीर्तितः ॥

yadaharbrahmaṇaḥ proktaṃ sahasrayugasaṃmitam | tasya tvamādirantaśca kālajñaiḥ parikīrtitaḥ

Those who know time declare that you are the beginning and the end of what is called a day of Brahma, which measures a thousand yugas.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 40–41.

Verse 37 (3.3.37)

मनूनां मनुपुत्राणां जगतोऽमानवस्य च । मन्वन्तराणां सर्वेषामीश्वराणां त्वमीश्वरः ॥

manūnāṃ manuputrāṇāṃ jagato'mānavasya ca | manvantarāṇāṃ sarveṣāmīśvarāṇāṃ tvamīśvaraḥ

Of the Manus and the sons of the Manus, of the world and of all that is not human, of all the Manvantaras and of all lords, you are the lord.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 42–43.

Verse 38 (3.3.38)

संहारकाले संप्राप्ते तव क्रोधविनिःसृतः । संवर्तकाग्निस्त्रैलोक्यं भस्मीकृत्यावतिष्ठते ॥

saṃhārakāle saṃprāpte tava krodhaviniḥsṛtaḥ | saṃvartakāgnistrailokyaṃ bhasmīkṛtyāvatiṣṭhate

When the time of dissolution comes, the Samvartaka fire that issues from your wrath burns the three worlds to ash and remains.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 44–45.

Verse 39 (3.3.39)

त्वद्दीधितिसमुत्पन्ना नानावर्णा महाघनाः । सैरावताः साशनयः कुर्वन्त्याभूतसंप्लवम् ॥

tvaddīdhitisamutpannā nānāvarṇā mahāghanāḥ | sairāvatāḥ sāśanayaḥ kurvantyābhūtasaṃplavam

Great clouds of many colours, born of your rays, with Airavata and with thunderbolts, bring about the flood that drowns all beings.

Note on the text: Corrected नानावर्ण → नानावर्णा (misprint in Wikisource; dropped vowel sign, the adjective agrees with महाघनाः; Appendix I.1 reads nānāvarṇā). Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 46–47.

Verse 40 (3.3.40)

कृत्वा द्वादशधाऽऽत्मानं द्वादशादित्यतां गतः । संहृत्यैकार्णवं सर्वं त्वं शोषयसि रश्मिभिः ॥

kṛtvā dvādaśadhā''tmānaṃ dvādaśādityatāṃ gataḥ | saṃhṛtyaikārṇavaṃ sarvaṃ tvaṃ śoṣayasi raśmibhiḥ

Dividing yourself twelvefold, you become the twelve Adityas, and you gather up the single ocean and dry it all with your rays.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 48–49.

Verse 41 (3.3.41)

त्वामिन्द्रमाहुस्त्वं रुद्रस्त्वं विष्णुस्त्वं प्रजापतिः । त्वमग्निस्त्वं मनः सूक्ष्मं प्रभुस्त्वं ब्रह्मशाश्वतं ॥

tvāmindramāhustvaṃ rudrastvaṃ viṣṇustvaṃ prajāpatiḥ | tvamagnistvaṃ manaḥ sūkṣmaṃ prabhustvaṃ brahmaśāśvataṃ

They call you Indra; you are Rudra, you are Vishnu, you are Prajapati; you are Agni, you are the subtle mind, you are the Lord, you are the eternal Brahman.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 50–51.

Verse 42 (3.3.42)

त्वं हंसः सविता भानुरंशुमाली वृषाकपिः । विवस्वान्मिहिरः पूषा मित्रो धर्मस्तथैव च ॥

tvaṃ haṃsaḥ savitā bhānuraṃśumālī vṛṣākapiḥ | vivasvānmihiraḥ pūṣā mitro dharmastathaiva ca

You are Hamsa, Savitri, Bhanu, Amshumali, Vrishakapi, Vivasvat, Mihira, Pushan, Mitra and Dharma.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 52–53.

Verse 43 (3.3.43)

सहस्ररश्मिरादित्यस्तपनस्त्वं गवां पतिः । मार्तण्डोऽर्को रविः सूर्यः शरण्यो दिनकृत्तथा ॥

sahasraraśmirādityastapanastvaṃ gavāṃ patiḥ | mārtaṇḍo'rko raviḥ sūryaḥ śaraṇyo dinakṛttathā

You are Sahasrarashmi, Aditya, Tapana, the lord of rays, Martanda, Arka, Ravi, Surya, Sharanya and Dinakrit.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 54–55.

Verse 44 (3.3.44)

दिवाकरः सप्तसप्तिर्धामकेशी विरोचनः । आशुगामी तमोघ्नश्च हरिताश्वश्च कीर्त्यसे ॥

divākaraḥ saptasaptirdhāmakeśī virocanaḥ | āśugāmī tamoghnaśca haritāśvaśca kīrtyase

You are celebrated as Divakara, Saptasapti, Dhamakeshi, Virochana, Ashugami, Tamoghna and Haritashva.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 56–57.

Verse 45 (3.3.45)

सप्तम्यामथवा षष्ठ्यां भक्त्या पूजां करोति यः । अनिर्विण्णोऽनहंकारी तं लक्ष्मीर्भजते नरम् ॥

saptamyāmathavā ṣaṣṭhyāṃ bhaktyā pūjāṃ karoti yaḥ | anirviṇṇo'nahaṃkārī taṃ lakṣmīrbhajate naram

The man who worships you with devotion on the seventh or the sixth day of the lunar fortnight, untiring and free of pride, is sought out by Lakshmi.

Note on the text: Corrected सप्तम्यागथवा → सप्तम्यामथवा (misprint in Wikisource; ग for म, Appendix I.1 reads saptamyām atha vā). Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 58–59.

Verse 46 (3.3.46)

न तेषामापदः सन्ति नाधयो व्याधयस्तथा । ये तवानन्यमनसा कुर्वन्त्यर्चनवन्दनम् ॥

na teṣāmāpadaḥ santi nādhayo vyādhayastathā | ye tavānanyamanasā kurvantyarcanavandanam

Those who worship and salute you with undivided mind suffer no calamities, no anxieties and no diseases.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 60–61.

Verse 47 (3.3.47)

सर्वरोगैर्विरहिताः सर्वपापविवर्जिताः । त्वद्भावभक्ताः सुखिनो भवन्ति चिरजीविनः ॥

sarvarogairvirahitāḥ sarvapāpavivarjitāḥ | tvadbhāvabhaktāḥ sukhino bhavanti cirajīvinaḥ

Free from every disease and every sin, devoted to contemplating you, they live happily and long.

Note on the text: Corrected सर्वपापाविवर्जिताः → सर्वपापविवर्जिताः (misprint in Wikisource; stray vowel sign, Appendix I.1 reads sarvapāpavivarjitāḥ). Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 62–63.

Verse 48 (3.3.48)

त्वं ममापन्नकामस्य सर्वातिथ्यं चिकीर्षतः । अन्नमन्नपते दातुमभितः श्रद्धयाऽर्हसि ॥

tvaṃ mamāpannakāmasya sarvātithyaṃ cikīrṣataḥ | annamannapate dātumabhitaḥ śraddhayā'rhasi

Lord of food, I am in distress and wish with faith to offer hospitality to all; you should give me food in abundance.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 64–65.

Verse 49 (3.3.49)

ये च तेऽनुचराः सर्वे पादोपान्तं समाश्रिताः । माठरारुणदण्डाद्यास्तांस्तान्वन्देऽशनिक्षुभान् ॥

ye ca te'nucarāḥ sarve pādopāntaṃ samāśritāḥ | māṭharāruṇadaṇḍādyāstāṃstānvande'śanikṣubhān

And all your attendants who keep close to your feet, Mathara, Aruna, Danda and the rest, who stir the thunderbolts: to each of them I bow.

Note on the text: Restored a missing word space (येच → ये च). Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 66–67.

Verse 50 (3.3.50)

क्षुभया सहिता मैत्री याश्चान्या भूतमातरः । ताश्च सर्वा नमस्यामि पान्तु मां शरणागतम् ॥

kṣubhayā sahitā maitrī yāścānyā bhūtamātaraḥ | tāśca sarvā namasyāmi pāntu māṃ śaraṇāgatam

Kshubha together with Maitri, and the other mothers of beings: to all of them I bow. May they protect me, who have come to them for refuge."

Note on the text: Removed stray wiki marks (a doubled danda and the closing square bracket of the bracketed hymn). Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.1, lines 68–69.

Verse 51 (3.3.51)

कण्ठदघ्ने जले स्थित्वा मन्त्रैः स्तोत्रैश्च तोषितः । ततो दिवाकरः प्रीतो दर्शयामास पाण्डवम् । दीप्यमानः स्ववपुषा ज्वलन्निव हुताशनः ॥

kaṇṭhadaghne jale sthitvā mantraiḥ stotraiśca toṣitaḥ | tato divākaraḥ prīto darśayāmāsa pāṇḍavam | dīpyamānaḥ svavapuṣā jvalanniva hutāśanaḥ

Standing in water up to his neck, he pleased the Sun with mantras and hymns. Then the Sun, maker of the day, gratified, showed himself to the Pandava, blazing in his own form like a flaming fire.

Note on the text: The last two lines are CE 3.4.1; the first line is not in the critical edition (found in the vulgate recension).

Verse 52 (3.3.52)

यत्तेऽभिलषितं किंचित्तत्त्वं सर्वमवाप्स्यसि । अहमन्नं प्रदास्यामि सप्त पञ्च च ते समाः ॥

yatte'bhilaṣitaṃ kiṃcittattvaṃ sarvamavāpsyasi | ahamannaṃ pradāsyāmi sapta pañca ca te samāḥ

"Whatever you desire, you shall obtain it all. I will provide you with food for seven years and five more.

Verse 53 (3.3.53)

गृह्णीष्व पिठरं ताम्रं मया दत्तं नराधिप । यावद्वर्त्स्यति पाञ्चाली पात्रेणानेन सुव्रत ॥

gṛhṇīṣva piṭharaṃ tāmraṃ mayā dattaṃ narādhipa | yāvadvartsyati pāñcālī pātreṇānena suvrata

Take this copper cooking-vessel, which I give you, lord of men. For as long as Panchali feeds people from this vessel, you who keep your vows,

Note on the text: Not in the critical edition (found in the vulgate recension; the CE gives it in its apparatus as star passage 21*, after 3.4.3a).

Verse 54 (3.3.54)

फलमूलामिषं शाकं संस्कृतं यन्महानसे । चतुर्विधं तदन्नाद्यमक्षय्यं ते भविष्यति । इतश्चतुर्दशे वर्षे भूयो राज्यमवाप्स्यसि ॥

phalamūlāmiṣaṃ śākaṃ saṃskṛtaṃ yanmahānase | caturvidhaṃ tadannādyamakṣayyaṃ te bhaviṣyati | itaścaturdaśe varṣe bhūyo rājyamavāpsyasi

the fruits, roots, meat and vegetables cooked in your kitchen, the four kinds of food, will be inexhaustible for you. And in the fourteenth year from now you will regain your kingdom."

Note on the text: The first two lines are CE 3.4.3a and 3.4.3c; the third line is not in the critical edition (found in the vulgate recension; star passage 22*).

Verse 55 (3.3.55)

एवमुक्त्वा तु भगवांस्तत्रैवान्तरधीयत ॥

evamuktvā tu bhagavāṃstatraivāntaradhīyata

Having said this, the blessed god vanished on that very spot.

Note on the text: A single line in Wikisource; it resembles the close of CE 3.4.3 (ity uktvāntaradhīyata, 3.4.3e).

Verse 56 (3.3.56)

लब्ध्वा वरं तु कौन्तेयो जलादुत्तीर्य धर्मवित् । जग्राह पादौ धौम्यस्य भ्रातॄंश्च परिषस्वजे ॥

labdhvā varaṃ tu kaunteyo jalāduttīrya dharmavit | jagrāha pādau dhaumyasya bhrātṝṃśca pariṣasvaje

Having received the boon, Kunti's son, who knew dharma, came up out of the water, clasped Dhaumya's feet and embraced his brothers.

Verse 57 (3.3.57)

द्रौपद्या सह संगम्य पश्यमानोऽपयात्प्रभुः । महानसे तदान्नं तु साधयामास पाण्डवः ॥

draupadyā saha saṃgamya paśyamāno'payātprabhuḥ | mahānase tadānnaṃ tu sādhayāmāsa pāṇḍavaḥ

Meeting Draupadi, the lord went off with her, looking on, and the Pandava had the food prepared then in the kitchen.

Note on the text: Corrected प्राभुः → प्रभुः (misprint in Wikisource; stray vowel sign, the critical edition reads prabhuḥ) and removed a stray hyphen (सह-संगम्य → सह संगम्य).

Verse 58 (3.3.58)

संस्कृतं प्रसवं याति स्वल्पमन्नं चतुर्विधम् । अक्षय्यं वर्धते चान्नं तेनाभोजयत द्विजान् ॥

saṃskṛtaṃ prasavaṃ yāti svalpamannaṃ caturvidham | akṣayyaṃ vardhate cānnaṃ tenābhojayata dvijān

Once cooked, the food, though little, multiplied; the four kinds of food grew without running out, and with it he fed the brahmins.

Verse 59 (3.3.59)

भुक्तवत्सु च विप्रेषु भोजयित्वाऽनुजानपि । शेषं विघससंज्ञं तु पश्चाद्भुङ्क्ते युधिष्ठिरः ॥

bhuktavatsu ca vipreṣu bhojayitvā'nujānapi | śeṣaṃ vighasasaṃjñaṃ tu paścādbhuṅkte yudhiṣṭhiraḥ

When the brahmins had eaten, and after he had fed his younger brothers as well, Yudhishthira would eat last what remained, the leavings called vighasa.

Note on the text: Restored a missing word space (तुपश्चाद्भुङ्क्ते → तु पश्चाद्भुङ्क्ते). The lines are CE 3.4.7a and 3.4.7c.

Verse 60 (3.3.60)

युधिष्ठिरं भोजयित्वा शेषमश्नाति पार्षती । द्रौपद्यां भुज्यमानायां तदन्नं क्षयमेति च ॥

yudhiṣṭhiraṃ bhojayitvā śeṣamaśnāti pārṣatī | draupadyāṃ bhujyamānāyāṃ tadannaṃ kṣayameti ca

After feeding Yudhishthira, Parshati (Draupadi) ate what was left; and once Draupadi had eaten, the food came to an end.

Note on the text: Removed the square brackets and the inner double danda around the second line (editorial marks in Wikisource). The first line is CE 3.4.7e; the second line is not in the critical edition (found in the vulgate recension).

Verse 61 (3.3.61)

एवं दिवाकरात्प्राप्य दिवाकरसमप्रभः । कामान्मनोभिलषितान्ब्राह्मणेभ्योऽददात्प्रभुः ॥

evaṃ divākarātprāpya divākarasamaprabhaḥ | kāmānmanobhilaṣitānbrāhmaṇebhyo'dadātprabhuḥ

Having thus obtained from the Sun the things his heart desired, the lord, radiant as the Sun himself, gave them to the brahmins.

Verse 62 (3.3.62)

पुरोहितपुरोगाश्च तिथिनक्षत्रपर्वसु । इज्यार्थे संप्रवर्तन्ते विधिमन्त्रप्रमाणतः ॥

purohitapurogāśca tithinakṣatraparvasu | ijyārthe saṃpravartante vidhimantrapramāṇataḥ

With the family priest at their head, they carried out the sacrifices on the proper lunar days, under the proper stars and at the turning points of the month, as the injunctions and mantras prescribe.

Verse 63 (3.3.63)

ततः कृतस्वस्त्ययना धौम्येन सह पाण्डवाः । द्विजसङ्घैः परिवृताः प्रययुः काम्यकं वनम् ॥

tataḥ kṛtasvastyayanā dhaumyena saha pāṇḍavāḥ | dvijasaṅghaiḥ parivṛtāḥ prayayuḥ kāmyakaṃ vanam

Then, after blessings for their safety had been pronounced, the Pandavas with Dhaumya, surrounded by throngs of brahmins, set out for the Kamyaka forest.

Verse 64 (3.3.64)

पुष्पोपहारबलिभिर्बहुशश्च यथाविधि । सर्वात्मभूतं संपूज्य यतप्राणो जितेन्द्रियः ॥

puṣpopahārabalibhirbahuśaśca yathāvidhi | sarvātmabhūtaṃ saṃpūjya yataprāṇo jitendriyaḥ

Having worshipped the Sun, the soul of all, again and again with offerings of flowers and oblations, as the rule prescribes, restraining his breath and mastering his senses,

Note on the text: Removed the speaker heading जनमेजय उवाच, which had slipped into the text, with a stray wiki mark (`). Not in the critical edition (found in the vulgate recension; star passage 17*, at 3.3.15). Wikisource places this question and the hundred and eight names after the end of the story; the critical edition has them at 3.3.15–33.

Verse 65 (3.3.65)

स्तवेन केन विप्रर्षे स तु राजा युधिष्ठिरः । विप्रार्थमाराधितवान्सूर्यमद्भुतविक्रमम् ॥

stavena kena viprarṣe sa tu rājā yudhiṣṭhiraḥ | viprārthamārādhitavānsūryamadbhutavikramam

with what hymn, brahmin sage, did King Yudhishthira propitiate the Sun of wondrous power for the sake of the brahmins?

Verse 66 (3.3.66)

मयि स्नेहोऽस्ति चेद्ब्रह्मन्यद्यनुग्रहभागहम् । भगवन्नास्ति चेद्गुह्यं तच्च मे ब्रूहि सांप्रतम् ॥

mayi sneho'sti cedbrahmanyadyanugrahabhāgaham | bhagavannāsti cedguhyaṃ tacca me brūhi sāṃpratam

If you have affection for me, brahmin, if I deserve your favour, and if it is no secret, holy one, tell me that now.

Note on the text: Corrected गुद्यं → गुह्यं (misprint in Wikisource; द for ह, the critical edition's apparatus reads guhyaṃ) and removed stray wiki marks (a doubled danda and a closing quote mark). Not in the critical edition (found in the vulgate recension; star passage 18*, at 3.3.15).

Verse 67 (3.3.67)

शृणुष्वावहितो राजञ्शुचिर्भूत्वा समाहितः । क्षणं च कुरु राजेन्द्र गुह्यं वक्ष्यामि ते हितम् ॥

śṛṇuṣvāvahito rājañśucirbhūtvā samāhitaḥ | kṣaṇaṃ ca kuru rājendra guhyaṃ vakṣyāmi te hitam

Listen attentively, king, purified and composed. Give me a moment, king of kings, and I will tell you a secret that is for your good.

Note on the text: Corrected शृणुष्वांवहितो → शृणुष्वावहितो (misprint in Wikisource; stray anusvara, the critical edition reads śṛṇuṣvāvahito).

Verse 68 (3.3.68)

धौम्येन तु यथाप्रोक्तं पार्थाय सुमहात्मने । नाम्नामष्टोत्तरं पुण्यं शतं तच्छृणु भूपते ॥

dhaumyena tu yathāproktaṃ pārthāya sumahātmane | nāmnāmaṣṭottaraṃ puṇyaṃ śataṃ tacchṛṇu bhūpate

Hear, lord of the earth, the holy hundred and eight names, as Dhaumya told them to the great-souled Partha.

Verse 69 (3.3.69)

सूर्योऽर्यमा भगस्त्वष्टा पूषाऽर्कः सविता रविः । गभस्तिमानजः कालो मृत्युर्धाता प्रभाकरः ॥

sūryo'ryamā bhagastvaṣṭā pūṣā'rkaḥ savitā raviḥ | gabhastimānajaḥ kālo mṛtyurdhātā prabhākaraḥ

Surya, Aryaman, Bhaga, Tvashtri, Pushan, Arka, Savitri, Ravi; Gabhastiman, Aja, Kala, Mrityu, Dhatri, Prabhakara;

Note on the text: Corrected सूर्योऽर्यभा → सूर्योऽर्यमा (misprint in Wikisource; भ for म, the god Aryaman; the critical edition reads sūryo 'ryamā).

Verse 70 (3.3.70)

पृथिव्यापश्च तेजश्च खं वायुश्च परायणम् । सोमो बृहस्पतिः शुक्रो बुधोऽङ्गारक एव च ॥

pṛthivyāpaśca tejaśca khaṃ vāyuśca parāyaṇam | somo bṛhaspatiḥ śukro budho'ṅgāraka eva ca

Earth, Water, Fire, Space, Wind, the Supreme Refuge; Soma, Brihaspati, Shukra, Budha and Angaraka;

Verse 71 (3.3.71)

इन्द्रो विवस्वान्दीप्तांशुः शुचिः शौरिः शनैश्चरः । ब्रह्मा विष्णुश्च रुद्रश्च स्कन्दो वैश्रवणो यमः ॥

indro vivasvāndīptāṃśuḥ śuciḥ śauriḥ śanaiścaraḥ | brahmā viṣṇuśca rudraśca skando vaiśravaṇo yamaḥ

Indra, Vivasvat, Diptamshu, Shuchi, Shauri, Shanaishchara; Brahma, Vishnu, Rudra, Skanda, Vaishravana, Yama;

Verse 72 (3.3.72)

वैद्युतो जाठरश्चाग्निरैन्धनस्तेजसां पतिः । धर्मध्वजो वेदकर्ता वेगाङ्गो वेदवाहनः ॥

vaidyuto jāṭharaścāgniraindhanastejasāṃ patiḥ | dharmadhvajo vedakartā vegāṅgo vedavāhanaḥ

Vaidyuta, Jathara and Aindhana, the fires of lightning, of digestion and of fuel; Tejasampati (lord of radiance); Dharmadhvaja, Vedakarta, Veganga, Vedavahana;

Verse 73 (3.3.73)

कृतं त्रेता द्वापरश्च कलिः सर्वामराश्रयः । कला काष्ठा मुहूर्ताश्च पक्षा मासा ऋतुस्तथा ॥

kṛtaṃ tretā dvāparaśca kaliḥ sarvāmarāśrayaḥ | kalā kāṣṭhā muhūrtāśca pakṣā māsā ṛtustathā

Krita, Treta, Dvapara and Kali; Sarvamarashraya (refuge of all the immortals); Kala, Kashtha, the Muhurtas, the Fortnights, the Months and the Seasons;

Verse 74 (3.3.74)

संवत्सरकरोऽश्वत्थः कालचक्रो विभावसुः । पुरुषः शाश्वतो योगी व्यक्ताव्यक्तः सनातनः ॥

saṃvatsarakaro'śvatthaḥ kālacakro vibhāvasuḥ | puruṣaḥ śāśvato yogī vyaktāvyaktaḥ sanātanaḥ

Samvatsarakara (maker of the year), Ashvattha, Kalachakra, Vibhavasu; Purusha, Shashvata, Yogi, Vyaktavyakta (the manifest and the unmanifest), Sanatana;

Verse 75 (3.3.75)

लोकाध्यक्षः सुराध्यक्षो विश्वकर्मा तमोनुदः । वरुणः सागरोऽंशश्च जीमूतो जीवनोऽरिहा ॥

lokādhyakṣaḥ surādhyakṣo viśvakarmā tamonudaḥ | varuṇaḥ sāgaro'ṃśaśca jīmūto jīvano'rihā

Lokadhyaksha, Suradhyaksha, Vishvakarma, Tamonuda; Varuna, Sagara, Amsha, Jimuta, Jivana, Ariha;

Note on the text: Corrected सागरोंशश्च → सागरोऽंशश्च (misprint in Wikisource; missing avagraha before अंशः, the name Amsha).

Verse 76 (3.3.76)

भूताश्रयो भूतपतिः सर्वभूतनिषेवितः । मणिः सुवर्णो भूतात्मा कामदः सर्वतोमुखः । स्रष्टा संवर्तको वह्निः सर्वस्यादिरलोलुपः ॥

bhūtāśrayo bhūtapatiḥ sarvabhūtaniṣevitaḥ | maṇiḥ suvarṇo bhūtātmā kāmadaḥ sarvatomukhaḥ | sraṣṭā saṃvartako vahniḥ sarvasyādiralolupaḥ

Bhutashraya, Bhutapati, Sarvabhutanishevita; Mani, Suvarna, Bhutatma, Kamada, Sarvatomukha; Srashta, Samvartaka, Vahni, Sarvasyadi (the beginning of all), Alolupa;

Note on the text: Corrected भूतपति- → भूतपतिः (misprint in Wikisource; a hyphen for the visarga, the critical edition reads bhūtapatiḥ). Removed stray wiki marks (` and ') around the second line and an opening square bracket before the third. The first two lines are CE 3.3.25a and 3.3.25c (the second with भूतात्मा for bhūtādiḥ); the third line is not in the critical edition (found in the vulgate recension; star passage 19*).

Verse 77 (3.3.77)

अनन्तः कपिलो भानुः कामदः सर्वतोमुखः । जयो विशालो वरदः सर्वधातुनिषेचिता ॥

anantaḥ kapilo bhānuḥ kāmadaḥ sarvatomukhaḥ | jayo viśālo varadaḥ sarvadhātuniṣecitā

Ananta, Kapila, Bhanu, Kamada, Sarvatomukha; Jaya, Vishala, Varada, Sarvadhatunishechita (who quickens all the elements);

Note on the text: Removed a stray wiki mark (the closing square bracket) after the first line. The first half-line ends star passage 19* (anantaḥ kapilo bhānuḥ) and the second repeats the close of CE 3.3.25; the second line joins CE 3.3.26a (jayo viśālo varadaḥ) to a half-line close to star passage 20* (sarvadhātuniṣevitaḥ).

Verse 78 (3.3.78)

मनः सुपर्णो भूतादिः शीघ्रगः प्राणधारकः । धन्वन्तरिर्धूमकेतुरादिदेवोऽदितेः सुतः ॥

manaḥ suparṇo bhūtādiḥ śīghragaḥ prāṇadhārakaḥ | dhanvantarirdhūmaketurādidevo'diteḥ sutaḥ

Manas, Suparna, Bhutadi, Shighraga, Pranadharaka; Dhanvantari, Dhumaketu, Adideva, the son of Aditi;

Verse 79 (3.3.79)

द्वादशात्माऽरविन्दाक्षः पिता माता पितामहः । स्वर्गद्वारं प्रजाद्वारं मोक्षद्वारं त्रिविष्टपम् ॥

dvādaśātmā'ravindākṣaḥ pitā mātā pitāmahaḥ | svargadvāraṃ prajādvāraṃ mokṣadvāraṃ triviṣṭapam

Dvadashatma, Aravindaksha, Father, Mother, Grandfather; the Door of Heaven, the Door of Offspring, the Door of Liberation, Trivishtapa;

Verse 80 (3.3.80)

देवकर्ता प्रशान्तात्मा विश्वात्मा विश्वतोमुखः । चराचरात्मा सूक्ष्मात्मा मैत्रेण वपुषाऽन्वितः ॥

devakartā praśāntātmā viśvātmā viśvatomukhaḥ | carācarātmā sūkṣmātmā maitreṇa vapuṣā'nvitaḥ

Devakarta, Prashantatma, Vishvatma, Vishvatomukha; Characharatma, Sukshmatma, and he who wears a kindly form.

Verse 81 (3.3.81)

एतद्वै कीर्तनीयस्य सूर्यस्यामिततेजसः । नाम्नामष्टशतं पुण्यं शक्रेणोक्तं महात्मना ॥

etadvai kīrtanīyasya sūryasyāmitatejasaḥ | nāmnāmaṣṭaśataṃ puṇyaṃ śakreṇoktaṃ mahātmanā

These are the holy hundred and eight names of the Sun, of boundless radiance and worthy of praise, as the great-souled Shakra spoke them.

Verse 82 (3.3.82)

शक्राच्च नारदः प्राप्तो धौम्यश्च तदन्तरम् । धौम्याद्युधिष्ठिरः प्राप्य सर्वान्कामानवाप्तवान् ॥

śakrācca nāradaḥ prāpto dhaumyaśca tadantaram | dhaumyādyudhiṣṭhiraḥ prāpya sarvānkāmānavāptavān

Narada received them from Shakra, and Dhaumya after him; and Yudhishthira, receiving them from Dhaumya, obtained all his desires.

Note on the text: Corrected धौम्याद्युधिष्ठरः → धौम्याद्युधिष्ठिरः and सर्वान्कमानवाप्तवान् → सर्वान्कामानवाप्तवान् (misprints in Wikisource; dropped vowel signs, the critical edition reads yudhiṣṭhiraḥ and kāmān).

Verse 83 (3.3.83)

सुरगणपितृयक्षसेवितं । ह्यसुरनिशाचरसिद्धवन्दितम् । वरकनकहुताशनप्रभं । त्वमपि मनस्यभिधेहि भास्करम् ॥

suragaṇapitṛyakṣasevitaṃ | hyasuraniśācarasiddhavanditam | varakanakahutāśanaprabhaṃ | tvamapi manasyabhidhehi bhāskaram

You too, fix in your mind the Sun, whom the hosts of gods, ancestors and Yakshas serve, whom Asuras, night-roamers and Siddhas revere, and whose splendour is like that of fine gold or of fire.

Verse 84 (3.3.84)

सूर्योदये यः सुसमाहितः पठे- । त्स पुत्रदारान्धनरत्नसंचयान् । लभेत जातिस्मरतां नरः सदा । धृतिं च मेधां च स विन्दते पुमान् ॥

sūryodaye yaḥ susamāhitaḥ paṭhe- | tsa putradārāndhanaratnasaṃcayān | labheta jātismaratāṃ naraḥ sadā | dhṛtiṃ ca medhāṃ ca sa vindate pumān

The man who recites this at sunrise with his mind well composed obtains sons and wives and hoards of wealth and gems; he always remembers his former births, and he gains steadfastness and intelligence.

Note on the text: Corrected पठे- / त्त पुत्रदारान् → पठे- / त्स पुत्रदारान् (misprint in Wikisource; त्त for त्स, the words divided across the lines are पठेत् and सः; the critical edition reads paṭhet / sa).

Verse 85 (3.3.85)

इमं स्तवं देववरस्य यो नरः । प्रकीर्तयेच्छुचिसुमनाः समाहितः । स मुच्यते शोकदवाग्निसागरा- । ल्लभेत कामान्मनसा यथेप्सितान् ॥

imaṃ stavaṃ devavarasya yo naraḥ | prakīrtayecchucisumanāḥ samāhitaḥ | sa mucyate śokadavāgnisāgarā- | llabheta kāmānmanasā yathepsitān

The man who, pure and cheerful in mind and composed, recites this hymn to the best of gods is freed from the ocean of grief and its forest fire, and obtains whatever his heart desires.

Note on the text: Removed a stray wiki mark (an opening square bracket) before this verse.

Verse 86 (3.3.86)

इमं स्तवं प्रयतमनाः समाधिना । पठेदिहान्योऽपि वरं समर्थयन् । तत्तस्य दद्याच्च रविर्मनीषितं । तदाऽऽप्नुयाद्यद्यपि तत्सुदुर्लभम् ॥

imaṃ stavaṃ prayatamanāḥ samādhinā | paṭhedihānyo'pi varaṃ samarthayan | tattasya dadyācca ravirmanīṣitaṃ | tadā''pnuyādyadyapi tatsudurlabham

If anyone else here, his mind controlled, recites this hymn in meditation, seeking a boon, the Sun will grant him what he longs for; he will obtain it even if it is very hard to win.

Note on the text: Corrected पछेदिहान्योऽपि → पठेदिहान्योऽपि and तत्त्स्य → तत्तस्य (misprints in Wikisource; छ for ठ and a broken conjunct; Appendix I.2 reads paṭhed and tat tasya). Removed a stray wiki mark (an opening square bracket); the bracket encloses verses 86–89. Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.2, lines 1–4 (after 3.4.3).

Verse 87 (3.3.87)

यश्चेदं धारयेन्नित्यं शृणुयाद्वाप्यभीक्ष्णशः । पुत्रार्थी लभते पुत्रं धनार्थी लभते धनम् । विद्यार्थी लभते विद्यां पुरुषोप्यथवा स्त्रियः ॥

yaścedaṃ dhārayennityaṃ śṛṇuyādvāpyabhīkṣṇaśaḥ | putrārthī labhate putraṃ dhanārthī labhate dhanam | vidyārthī labhate vidyāṃ puruṣopyathavā striyaḥ

Whoever keeps this in mind always, or hears it often, gains a son if he wants a son, gains wealth if he wants wealth, and gains learning if he wants learning, whether man or woman.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.2, lines 5–7.

Verse 88 (3.3.88)

उभे संध्ये पठेन्नित्यं नारी वा पुरुषो यदि । आपदं प्राप्य मुच्येत बद्धो मुच्येत बन्धनात् ॥

ubhe saṃdhye paṭhennityaṃ nārī vā puruṣo yadi | āpadaṃ prāpya mucyeta baddho mucyeta bandhanāt

Whether woman or man, one who recites it daily at both twilights is released when in trouble, and if bound is released from bondage.

Note on the text: Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.2, lines 8–9.

Verse 89 (3.3.89)

संग्रामे च जयेन्नित्यं विपुलं चाप्नुयाद्वसु । मुच्यते सर्वपापेभ्यः सूर्यलोकं स गच्छति ॥

saṃgrāme ca jayennityaṃ vipulaṃ cāpnuyādvasu | mucyate sarvapāpebhyaḥ sūryalokaṃ sa gacchati

He is ever victorious in battle and gains abundant wealth; he is freed from all sins and goes to the world of the Sun.

Note on the text: Removed stray wiki marks (a doubled danda and a closing square bracket). Not in the critical edition (found in the vulgate recension); the CE gives it only in Appendix I.2, lines 13–14.