Arjuna Asks for the Teaching Again: Kashyapa and the Siddha

Verse 1 (14.17.1)

सभायां वसतोस्तत्र निहत्यारीन्महात्मनोः । केशवार्जुनयोः का नु कथा समभवद्द्विज ॥

sabhāyāṃ vasatostatra nihatyārīnmahātmanoḥ | keśavārjunayoḥ kā nu kathā samabhavaddvija

While those two great-souled ones, having slain their enemies, were staying in that hall, what talk passed between Keshava and Arjuna, O twice-born?

Verse 2 (14.17.2)

कृष्णेन सहितः पार्थः स्वं राज्यं प्राप्य केवलम् । तस्यां सभायां दिव्यायां विजहार मुदा युतः ॥

kṛṣṇena sahitaḥ pārthaḥ svaṃ rājyaṃ prāpya kevalam | tasyāṃ sabhāyāṃ divyāyāṃ vijahāra mudā yutaḥ

Having come into his own kingdom entire, Partha, together with Krishna, took his pleasure in joy in that divine hall.

Verse 3 (14.17.3)

तत्र कञ्चित्सभोद्देशं स्वर्गोद्देशसमं नृप । यदृच्छया तौ मुदितौ जग्मतुः स्वजनावृतौ ॥

tatra kañcitsabhoddeśaṃ svargoddeśasamaṃ nṛpa | yadṛcchayā tau muditau jagmatuḥ svajanāvṛtau

O king, the two went joyfully, by chance, surrounded by their kin, to a certain part of the hall that was like a part of heaven.

Verse 4 (14.17.4)

ततः प्रतीतः कृष्णेन सहितः पाण्डवोऽर्जुनः । निरीक्ष्य तां सभां रम्यामिदं वचनमब्रवीत् ॥

tataḥ pratītaḥ kṛṣṇena sahitaḥ pāṇḍavo'rjunaḥ | nirīkṣya tāṃ sabhāṃ ramyāmidaṃ vacanamabravīt

Then Arjuna the Pandava, pleased, together with Krishna, gazed at that lovely hall and spoke these words:

Verse 5 (14.17.5)

विदितं मे महाबाहो सङ्ग्रामे समुपस्थिते । महात्म्यं देवकीपुत्र तच्च ते रूपमैश्वरम् ॥

viditaṃ me mahābāho saṅgrāme samupasthite | mahātmyaṃ devakīputra tacca te rūpamaiśvaram

"I understood, O mighty-armed one, when the battle was upon us, your greatness, O son of Devaki, and that divine form of yours.

Note on the text: Speaker: the page prints no heading here; verses 5-7 are Arjuna's speech, and the page's next heading (verse 8) returns to Vaishampayana.

Verse 6 (14.17.6)

यत्तु तद्भवता प्रोक्तं पुरा केशव सौहृदात् । तत्सर्वं पुरुषव्याघ्र नष्टं मे व्यग्रचेतसः ॥

yattu tadbhavatā proktaṃ purā keśava sauhṛdāt | tatsarvaṃ puruṣavyāghra naṣṭaṃ me vyagracetasaḥ

But what you told me then, Keshava, out of friendship, all that, O tiger among men, has been lost to me, whose mind was distraught.

Verse 7 (14.17.7)

मम कौतूहलं त्वस्ति तेष्वर्थेषु पुनः पुनः । भवांस्तु द्वारकां गन्ता नचिरादिव माधव ॥

mama kautūhalaṃ tvasti teṣvartheṣu punaḥ punaḥ | bhavāṃstu dvārakāṃ gantā nacirādiva mādhava

I am eager once more, lord, to hear those teachings; and you, Madhava, will soon be going to Dvaraka."

Verse 8 (14.17.8)

एवमुक्तस्तु तं कृष्णः फाल्गुनं प्रत्यभाषत । परिष्वज्य महातेजा वचनं वदतांवरः ॥

evamuktastu taṃ kṛṣṇaḥ phālgunaṃ pratyabhāṣata | pariṣvajya mahātejā vacanaṃ vadatāṃvaraḥ

Thus addressed, the greatly radiant Krishna, best of speakers, embraced Phalguna and replied to him.

Verse 9 (14.17.9)

श्रावितस्त्वं मया गुह्यं ज्ञापितश्च सनातनम् । धर्मं स्वरूपिणं पार्थ सर्वलोकांश्च शाश्वतान् ॥

śrāvitastvaṃ mayā guhyaṃ jñāpitaśca sanātanam | dharmaṃ svarūpiṇaṃ pārtha sarvalokāṃśca śāśvatān

"You were made to hear from me a secret and eternal teaching, Partha, dharma in its true form, and the eternal worlds.

Note on the text: Corrected पार्त → पार्थ (misprint in Wikisource; the name is Pārtha).

Verse 10 (14.17.10)

अबुद्ध्या यन्न गृह्णीतास्तन्मे सुमहदप्रियम् । न च साऽद्य पुनर्भूयः स्मृतिर्मे सम्भविष्यति ॥

abuddhyā yanna gṛhṇītāstanme sumahadapriyam | na ca sā'dya punarbhūyaḥ smṛtirme sambhaviṣyati

That you did not grasp it for lack of understanding is very displeasing to me; and that recollection will not come back to me again.

Note on the text: Lines = CE 14.16.10a and the star line 14.16.10b*0034_01 (na ca sādya punar bhūyaḥ smṛtir me saṃbhaviṣyati).

Verse 11 (14.17.11)

नूनमश्रद्दधानोऽसि दुर्मेधा ह्यसि पाण्डव । न च शक्यं पुनर्वक्तुमशेषेण धनंजय ॥

nūnamaśraddadhāno'si durmedhā hyasi pāṇḍava | na ca śakyaṃ punarvaktumaśeṣeṇa dhanaṃjaya

Surely you are without faith, and you are dull-witted, Pandava; and it cannot be told again in full, Dhananjaya.

Note on the text: Lines = CE 14.16.10c and the star line 14.16.10d*0035_01 (na ca śakyaḥ punar vaktum aśeṣeṇa dhanaṃjaya).

Verse 12 (14.17.12)

स हि धर्मः सुपर्याप्तो ब्रह्मणः पदवेदने । न शक्यं तन्मया भूयस्तथा वक्तुमशेषतः ॥

sa hi dharmaḥ suparyāpto brahmaṇaḥ padavedane | na śakyaṃ tanmayā bhūyastathā vaktumaśeṣataḥ

That dharma was fully sufficient for the knowledge of the state of Brahman; I cannot now declare it again in its entirety.

Verse 13 (14.17.13)

परं हि ब्रह्म कथितं योगयुक्तेन तन्मया । इतिहासं तु वक्ष्यामि तस्मिन्नर्थे पुरातनम् ॥

paraṃ hi brahma kathitaṃ yogayuktena tanmayā | itihāsaṃ tu vakṣyāmi tasminnarthe purātanam

The supreme Brahman was declared by me while I was absorbed in yoga. But on that very subject I shall tell you an ancient story,

Verse 14 (14.17.14)

यथा तां बुद्धिमास्थाय गतिमग्र्यां गमिष्यसि । शृणु धर्मभृतांश्रेष्ठ गदतः सर्वमेव मे ॥

yathā tāṃ buddhimāsthāya gatimagryāṃ gamiṣyasi | śṛṇu dharmabhṛtāṃśreṣṭha gadataḥ sarvameva me

so that, taking that understanding to heart, you may reach the highest goal. Listen, best of those who uphold dharma, to all that I tell.

Verse 15 (14.17.15)

आगच्छद्ब्राह्मणः कश्चित्स्वर्गलोकादरिंदम । ब्रह्मलोकाच्च दुर्धर्षः सोस्माभिः पूजितोऽभवत् ॥

āgacchadbrāhmaṇaḥ kaścitsvargalokādariṃdama | brahmalokācca durdharṣaḥ sosmābhiḥ pūjito'bhavat

A certain Brahmin once came to us from the world of heaven, O subduer of foes, from the world of Brahma, a man hard to withstand, and we honoured him.

Verse 16 (14.17.16)

अस्माभिः परिपृष्टश्च यदाह भरतर्षभ । दिव्येन विधिना पार्थ तच्छृणुष्वाविचारयन् ॥

asmābhiḥ paripṛṣṭaśca yadāha bharatarṣabha | divyena vidhinā pārtha tacchṛṇuṣvāvicārayan

And when we questioned him, O best of the Bharatas, hear without hesitation what he said, Partha, according to the divine rule."

Note on the text: Corrected परिपृष्ठश्च → परिपृष्टश्च (misprint in Wikisource; ṣṭha for ṣṭa; the participle of pracch is pṛṣṭa, as in the critical edition).

Verse 17 (14.17.17)

मोक्षधर्मं समाश्रित्य कृष्ण यन्माऽनुपृच्छसि । भूतानामनुकम्पार्थं मन्मोहच्छेदनं विभो ॥

mokṣadharmaṃ samāśritya kṛṣṇa yanmā'nupṛcchasi | bhūtānāmanukampārthaṃ manmohacchedanaṃ vibho

"Taking up the dharma of liberation, O Krishna, which you ask me about, out of compassion for beings, for the cutting away of my delusion, O lord,

Note on the text: The page reads मन्मोह- ("my delusion") where CE 14.16.16 reads yan moha- ("which cuts away delusion"); the page's reading is kept.

Verse 18 (14.17.18)

तत्तेऽहं सम्प्रवक्ष्यामि यथावन्मधुसूदन । शृणुष्वावहितो भूत्वा गदतो मम माधव ॥

tatte'haṃ sampravakṣyāmi yathāvanmadhusūdana | śṛṇuṣvāvahito bhūtvā gadato mama mādhava

that I shall tell you in due order, Madhusudana. Listen with attention, Madhava, as I speak.

Verse 19 (14.17.19)

कश्चिद्विप्रस्तपोयुक्तः काश्यपो धर्मवित्तमः । आससाद द्विजं कंचिद्धर्माणामागतागमम् ॥

kaścidviprastapoyuktaḥ kāśyapo dharmavittamaḥ | āsasāda dvijaṃ kaṃciddharmāṇāmāgatāgamam

There was a certain Brahmin, Kashyapa, rich in austerity and the best of those who know dharma. He approached a certain twice-born man who was learned in the lore of the dharmas,

Verse 20 (14.17.20)

गतागमं सुबहुशो ज्ञानविज्ञानपारगम् । लोकतत्त्वार्थकुशलं ज्ञातारं सुखदुःखयोः ॥

gatāgamaṃ subahuśo jñānavijñānapāragam | lokatattvārthakuśalaṃ jñātāraṃ sukhaduḥkhayoḥ

who had traversed the scriptures many times over, a master of knowledge and realization, skilled in the truth of the world, a knower of pleasure and pain,

Note on the text: Corrected ज्ञातरं → ज्ञातारं (misprint in Wikisource; wrong vowel; the agent noun jñātā takes the accusative jñātāram, as in the critical edition).

Verse 21 (14.17.21)

जातिस्मरणतत्त्वज्ञं कोविदं पापपुण्ययोः । द्रष्टारमुच्चनीचानां कर्मभिर्देहिनां गतिम् ॥

jātismaraṇatattvajñaṃ kovidaṃ pāpapuṇyayoḥ | draṣṭāramuccanīcānāṃ karmabhirdehināṃ gatim

who knew the truth of the memory of past births, wise in sin and merit, who saw the destinies of embodied beings, high and low, according to their deeds,

Verse 22 (14.17.22)

चरन्तं मुक्तवत्सिद्धं प्रशान्तं संयतेन्द्रियम् । दीप्यमानं श्रिया ब्राह्म्या क्रममाणं च सर्वशः ॥

carantaṃ muktavatsiddhaṃ praśāntaṃ saṃyatendriyam | dīpyamānaṃ śriyā brāhmyā kramamāṇaṃ ca sarvaśaḥ

who moved about like a liberated one, a perfected sage (siddha), tranquil, with senses restrained, glowing with Brahmic radiance and travelling everywhere,

Note on the text: Corrected ब्राह्मया → ब्राह्म्या (misprint in Wikisource; the instrumental of brāhmī is brāhmyā, as in the critical edition).

Verse 23 (14.17.23)

अन्तर्धानगतिज्ञं च श्रुत्वा तत्त्वेन काश्यपः । तथैवान्तर्हितैः सिद्धैर्यान्तं चक्रधरैः सह ॥

antardhānagatijñaṃ ca śrutvā tattvena kāśyapaḥ | tathaivāntarhitaiḥ siddhairyāntaṃ cakradharaiḥ saha

who knew the way of vanishing, as Kashyapa learned in truth, and who went along with unseen Siddhas, the bearers of the discus,

Verse 24 (14.17.24)

सम्भाषमाणमेकान्ते समासीनं च तैः सह । यदृच्छया च गच्छन्तमसक्तं पवनं यथा ॥

sambhāṣamāṇamekānte samāsīnaṃ ca taiḥ saha | yadṛcchayā ca gacchantamasaktaṃ pavanaṃ yathā

who conversed with them in a secluded place and sat with them, and who went where he pleased, unattached like the wind.

Verse 25 (14.17.25)

तं समासाद्य मेधावी स तदा द्विजसत्तमः । चरणौ धर्मकामो वै स तस्य सुसमाहितः । प्रतिपेदे यथान्यायं भक्त्या परमया युतः ॥

taṃ samāsādya medhāvī sa tadā dvijasattamaḥ | caraṇau dharmakāmo vai sa tasya susamāhitaḥ | pratipede yathānyāyaṃ bhaktyā paramayā yutaḥ

Approaching him, that wise Kashyapa, the best of the twice-born, desiring dharma and perfectly composed, then paid homage at his feet in due form, with supreme devotion.

Note on the text: Corrected प्रतिपदे → प्रतिपेदे (misprint in Wikisource; dropped vowel sign; the perfect pratipede (he paid homage), as in the critical edition). Three lines map to CE 14.16.24a, 24c and 24e (with variants).

Verse 26 (14.17.26)

विस्मितश्चाद्भुतं दृष्ट्वा काश्यपस्तं द्विजोत्तमम् । परिचारेण महता गुरुं तं पर्यतोषयत् ॥

vismitaścādbhutaṃ dṛṣṭvā kāśyapastaṃ dvijottamam | paricāreṇa mahatā guruṃ taṃ paryatoṣayat

And Kashyapa, astonished at seeing that wonder, that best of the twice-born, pleased his teacher with great service.

Verse 27 (14.17.27)

उपपन्नं च तत्सर्वं श्रुतचारित्रसंयुतम् । भौमेनातोषयच्चैनं गुरुवृत्तिं समास्थितः ॥

upapannaṃ ca tatsarvaṃ śrutacāritrasaṃyutam | bhaumenātoṣayaccainaṃ guruvṛttiṃ samāsthitaḥ

All that was fitting, endowed with learning and good conduct, and with humble service, he pleased him too, keeping to the way of a pupil with his teacher.

Note on the text: Lines correspond to CE 14.16.26 (prītātmā copapannaś ca … bhāvena toṣayac cainaṃ …) in different wording, a recension variant; the page's भौमेन is kept.

Verse 28 (14.17.28)

तस्मै तुष्टः स शिष्याय यत्प्रसन्नोऽब्रवीद्गुरुः । सिद्धिं परामभिप्रेक्ष्य शृणु मत्तो जनार्दन ॥

tasmai tuṣṭaḥ sa śiṣyāya yatprasanno'bravīdguruḥ | siddhiṃ parāmabhiprekṣya śṛṇu matto janārdana

Pleased with that pupil, the teacher, gracious, spoke to him, looking to the highest perfection. Hear it from me, Janardana.

Verse 29 (14.17.29)

विविधैः कर्मभिस्तात पुण्ययोगैश्च केवलैः । गच्छन्तीह गतिं मर्त्या देवलोके च वा स्थितिम् ॥

vividhaiḥ karmabhistāta puṇyayogaiśca kevalaiḥ | gacchantīha gatiṃ martyā devaloke ca vā sthitim

"By diverse deeds, dear one, and by acts of pure merit, mortals attain a state here, or a station in the world of the gods.

Verse 30 (14.17.30)

न क्वचित्सुखमत्यन्तं न क्वचिच्छाश्वती स्थितिः । स्थानाच्च महतो भ्रंशो दुःखलब्धात्पुनः पुनः ॥

na kvacitsukhamatyantaṃ na kvacicchāśvatī sthitiḥ | sthānācca mahato bhraṃśo duḥkhalabdhātpunaḥ punaḥ

Nowhere is there happiness without end, nowhere an abiding state; from a great station comes a fall, again and again, from what was won with pain.

Note on the text: Corrected दुःखलब्दात् → दुःखलब्धात् (misprint in Wikisource; wrong letter; the participle labdha, as in the critical edition (duḥkhalabdhāt)).

Verse 31 (14.17.31)

अशुभा गतयः प्राप्ताः कष्टा मे पापसेवनात् । काममन्युपरीतेन तृष्णया मोहितेन च ॥

aśubhā gatayaḥ prāptāḥ kaṣṭā me pāpasevanāt | kāmamanyuparītena tṛṣṇayā mohitena ca

Evil destinies, painful ones, have come to me through service of sin, when I was overcome by desire and anger and deluded by craving.

Verse 32 (14.17.32)

पुनः पुनश्च मरणं जन्म चैव पुनः पुनः । आहारा विविधा भुक्ताः पीता नानाविधाः स्तनाः ॥

punaḥ punaśca maraṇaṃ janma caiva punaḥ punaḥ | āhārā vividhā bhuktāḥ pītā nānāvidhāḥ stanāḥ

Death again and again, birth again and again; I have eaten food of many kinds and drunk at many kinds of breasts.

Note on the text: Added the spaces missing in the page's text (भुक्ताःपीता नानाविधाःस्तनाः → भुक्ताः पीता नानाविधाः स्तनाः); no letter changed.

Verse 33 (14.17.33)

मातरो विविधा दृष्टाः पितरश्च पृथग्विधाः । सुखानि च विचित्राणि दुःखानि च मयाऽनघ ॥

mātaro vividhā dṛṣṭāḥ pitaraśca pṛthagvidhāḥ | sukhāni ca vicitrāṇi duḥkhāni ca mayā'nagha

I have seen many different mothers and fathers of different kinds, and varied pleasures and pains, O sinless one.

Verse 34 (14.17.34)

प्रियैर्विवासो बहुशः संवासश्चाप्रियैः सह । धननाशश्च सम्प्राप्तो लब्ध्वा दुःखेन तद्धनम् ॥

priyairvivāso bahuśaḥ saṃvāsaścāpriyaiḥ saha | dhananāśaśca samprāpto labdhvā duḥkhena taddhanam

Often I was parted from those dear to me and lived with those I disliked; I suffered loss of wealth, and wealth won only with pain.

Verse 35 (14.17.35)

अवमानाः सुकष्टाश्च परतः स्वजनात्तथा । शारीरा मानसा वाऽपि वेदना भृशदारुणाः ॥

avamānāḥ sukaṣṭāśca parataḥ svajanāttathā | śārīrā mānasā vā'pi vedanā bhṛśadāruṇāḥ

I met with most painful humiliations, even from my own kin, and with bodily and mental torments, terribly severe.

Verse 36 (14.17.36)

प्राप्ता विमाननाश्चोग्रा वधबन्धाश्च दारुणाः । पतनं निरये चैव यातनाश्च यमक्षये ॥

prāptā vimānanāścogrā vadhabandhāśca dāruṇāḥ | patanaṃ niraye caiva yātanāśca yamakṣaye

I suffered cruel insults, dreadful beatings and bonds, falls into hell, and torments in the abode of Yama.

Verse 37 (14.17.37)

जरारोगाश्च सततं व्यसनानि च भूरिशः । लोकेऽस्मिन्ननुभूतानि द्वन्द्वजानि भृशं मया ॥

jarārogāśca satataṃ vyasanāni ca bhūriśaḥ | loke'sminnanubhūtāni dvandvajāni bhṛśaṃ mayā

Old age and disease without end, and calamities in great number, the pairs of opposites, I have keenly experienced in this world.

Verse 38 (14.17.38)

ततः कदाचिन्निर्वेदान्निकारान्निकृतेन च । लोकतन्त्रं परित्यक्तं दुःखार्तेन भृशं मया ॥

tataḥ kadācinnirvedānnikārānnikṛtena ca | lokatantraṃ parityaktaṃ duḥkhārtena bhṛśaṃ mayā

Then at some time, out of disgust at the world and at the wrongs and deceit I had suffered, I, sorely afflicted with grief, gave up the way of the world.

Note on the text: Lines = CE 14.16.37a and 37c.

Verse 39 (14.17.39)

लोकेऽस्मिन्ननुभूयाहमिमं मार्गमनुष्ठितः । ततः सिद्धिरियं प्राप्ता प्रसादादात्मनो मया । नाहं पुनरिहागन्ता लोकानालोकयाम्यहम् ॥

loke'sminnanubhūyāhamimaṃ mārgamanuṣṭhitaḥ | tataḥ siddhiriyaṃ prāptā prasādādātmano mayā | nāhaṃ punarihāgantā lokānālokayāmyaham

Having experienced this world, I took up this path; then this perfection was reached, through the grace of the Self. I shall not return here; I look upon the worlds.

Note on the text: Lines = the star line CE 14.16.37d*0037_01, CE 14.16.37e and CE 14.16.38a.

Verse 40 (14.17.40)

आसिद्धेराप्रजासर्गादात्मनोपि गतीः शुभाः । उपलब्धा द्विजश्रेष्ठ तथेयं सिद्धिरुत्तमा ॥

āsiddherāprajāsargādātmanopi gatīḥ śubhāḥ | upalabdhā dvijaśreṣṭha tatheyaṃ siddhiruttamā

Up to perfection itself and up to the creation of beings, I have attained even the auspicious destinies of the self, O best of the twice-born, and so too this highest perfection.

Note on the text: Lines = CE 14.16.38c and 14.16.39a.

Verse 41 (14.17.41)

इतः परं गमिष्यामि ततः परतरं पुनः । ब्रह्मणः पदमव्यक्तं मा तेऽभूदत्र संशयः ॥

itaḥ paraṃ gamiṣyāmi tataḥ parataraṃ punaḥ | brahmaṇaḥ padamavyaktaṃ mā te'bhūdatra saṃśayaḥ

From here I shall go further, and beyond that further still, to the unmanifest state of Brahman; let there be no doubt in you about this.

Note on the text: Corrected मा तेऽभूतत्र → मा तेऽभूदत्र (misprint in Wikisource; ta for da before a vowel; abhūt + atra, as in the critical edition (mā te bhūd atra)). Lines = CE 14.16.39c and 39e (CE has avyagram for the page's avyaktam, a recension variant).

Verse 42 (14.17.42)

नाहं पुनरिहागन्ता मर्त्यलोकं परन्तप । प्रीतोस्मि ते महाप्राज्ञ ब्रूहि किं करवाणि ते ॥

nāhaṃ punarihāgantā martyalokaṃ parantapa | prītosmi te mahāprājña brūhi kiṃ karavāṇi te

I shall not return to the mortal world, scorcher of foes. I am pleased with you, O man of great wisdom; speak: what shall I do for you?

Verse 43 (14.17.43)

यदीप्सुरुपपन्नस्त्वं तस्य कालोऽयमागतः । अभिजाने च तदहं यदर्थं मामुपागतः ॥

yadīpsurupapannastvaṃ tasya kālo'yamāgataḥ | abhijāne ca tadahaṃ yadarthaṃ māmupāgataḥ

You have come desiring something, and the time for it has come. I know why you came to me.

Note on the text: Lines = CE 14.16.41a and 41c.

Verse 44 (14.17.44)

अचिरात्तु गमिष्यामि येनाहं त्वामचूचुदम् । भृशं प्रीतोस्मि भवतश्चारित्रेण विचक्षण ॥

acirāttu gamiṣyāmi yenāhaṃ tvāmacūcudam | bhṛśaṃ prītosmi bhavataścāritreṇa vicakṣaṇa

I shall soon depart; it is for this that I urged you. I am greatly pleased with your conduct, O discerning one.

Note on the text: Lines = CE 14.16.41e and 14.16.42a.

Verse 45 (14.17.45)

परिपृच्छ यावद्भवतो भाषे यद्यत्तवेप्सितम् ॥

paripṛccha yāvadbhavato bhāṣe yadyattavepsitam

Ask whatever you wish, and I shall tell you whatever you desire.

Note on the text: A single line on the page; it is CE 14.16.42c, the second half of the couplet whose first half closes the preceding verse here.

Verse 46 (14.17.46)

बहुमन्ये च ते बुद्धिं भृशं सम्पूजयामि च । येनाहं भवता बुद्धो मेधावी ह्यसि काश्यप ॥

bahumanye ca te buddhiṃ bhṛśaṃ sampūjayāmi ca | yenāhaṃ bhavatā buddho medhāvī hyasi kāśyapa

I hold your understanding in high regard and honour you greatly, for you perceived me; you are wise, Kashyapa."

Note on the text: The page's two commentary glosses after the colophon (on आगतागमम् and बहुमन्ये) are not added.