Sabha Parva · Adhyaya 18
Jara Reveals Herself and Jarasandha Is Named
The rakshasi tells Brihadratha that she is Jara, the household goddess honoured in painted images on the walls of homes, and that she joined the two halves of his son in return for the worship she received in his palace. She foretells that the boy will be famous by her name and vanishes. The king holds a great festival in her honour, names the child Jarasandha, "joined by Jara", and the boy grows up strong, a joy to his parents.
राक्षस्युवाच · the Rakshasi (Jara) said
Verse 1 (2.18.1)
जरा नामास्मि भद्रं ते राक्षसी कामरूपिणी । तव वेश्मनि राजेन्द्र पूजिता न्यवसं सुखम् ॥
jarā nāmāsmi bhadraṃ te rākṣasī kāmarūpiṇī | tava veśmani rājendra pūjitā nyavasaṃ sukham
"Bless you, O king of kings — I am a rakshasi named Jara, able to take any form I wish. I have lived happily in your house, honoured there.
Verse 2 (2.18.2)
गृहे गृहे मनुष्याणां नित्यं तिष्ठामि राक्षसी । गृहदेवीति नाम्ना वै पुरा सृष्टा स्वयम्भुवा ॥
gṛhe gṛhe manuṣyāṇāṃ nityaṃ tiṣṭhāmi rākṣasī | gṛhadevīti nāmnā vai purā sṛṣṭā svayambhuvā
I, a rakshasi, dwell always in every house of men. Long ago the Self-born Creator made me, under the name of Grihadevi, the goddess of the home.
Note on the text: Corrected स्वयंम्भुवा → स्वयम्भुवा (misprint in Wikisource; doubled nasal). Not in the critical edition (found in the vulgate recension).
Verse 3 (2.18.3)
दानवानां विनाशाय स्थापिता दिव्यरूपिणी । यो मां भक्त्या लिखेत्कुड्ये सपुत्रां यौवनान्विताम् ॥
dānavānāṃ vināśāya sthāpitā divyarūpiṇī | yo māṃ bhaktyā likhetkuḍye saputrāṃ yauvanānvitām
I was set in place, in divine form, for the destruction of the Danavas. Whoever devoutly paints me on a wall, youthful and surrounded by my sons,
Note on the text: Not in the critical edition (found in the vulgate recension).
Verse 4 (2.18.4)
गृहे तस्य भवेद्वृद्धिरन्यथा क्षयमाप्नुयात् । त्वद्गृहे तिष्ठमानाऽहं पूजिताऽहं सदा विभो ॥
gṛhe tasya bhavedvṛddhiranyathā kṣayamāpnuyāt | tvadgṛhe tiṣṭhamānā'haṃ pūjitā'haṃ sadā vibho
prosperity comes to his house; otherwise it falls into decline. Dwelling in your house, my lord, I have always been worshipped,
Note on the text: Not in the critical edition (found in the vulgate recension).
Verse 5 (2.18.5)
लिखिता चैव कुड्येषु पुत्रैर्बहुभिरावृता । गन्धपुष्पैस्तथा धूपैर्भक्ष्यभोज्यैः सुपूजिता ॥
likhitā caiva kuḍyeṣu putrairbahubhirāvṛtā | gandhapuṣpaistathā dhūpairbhakṣyabhojyaiḥ supūjitā
painted on the walls, surrounded by many sons, and duly honoured with perfumes and flowers, with incense, and with food of every kind.
Note on the text: Not in the critical edition (found in the vulgate recension).
Verse 6 (2.18.6)
साऽहं प्रत्युपकारार्थं चिन्तयन्त्यनिशं नृप । तवेमे पुत्रशकले दृष्टवत्यस्मि धार्मिका ॥
sā'haṃ pratyupakārārthaṃ cintayantyaniśaṃ nṛpa | taveme putraśakale dṛṣṭavatyasmi dhārmikā
So, thinking day and night how I might repay that kindness, O king, I — being righteous — found these two halves of your son.
Verse 7 (2.18.7)
संश्लेषिते मया दैवात्कुमारः समपद्यत । तव भाग्यान्महाराज हेतुमात्रमहं त्विह ॥
saṃśleṣite mayā daivātkumāraḥ samapadyata | tava bhāgyānmahārāja hetumātramahaṃ tviha
When I joined them together, by the will of fate a boy came into being. It was your good fortune, great king; I was merely the instrument here.
Note on the text: Corrected संश्लिषिते → संश्लेषिते (misprint in Wikisource; wrong vowel sign gives no valid form; critical edition saṃśleṣite).
Verse 8 (2.18.8)
मेरुं वा खादितुं शक्ता किं पुनस्तव बालकम् । गृहसम्पूजनात्तुष्ट्या मया प्रत्यर्पितस्तव ॥
meruṃ vā khādituṃ śaktā kiṃ punastava bālakam | gṛhasampūjanāttuṣṭyā mayā pratyarpitastava
I could swallow Mount Meru — what then of your little child? But pleased by the worship I received in your house, I have given him back to you.
Note on the text: Not in the critical edition (found in the vulgate recension).
Verse 9 (2.18.9)
मम नाम्ना च लोकेऽस्मिन्ख्यात एव भविष्यति ॥
mama nāmnā ca loke'sminkhyāta eva bhaviṣyati
And in this world he will be famous by my name."
Note on the text: Wikisource prints the heading कृष्ण उवाच after this line, inside verse 9; the verse is split there. This line is not in the critical edition (found in the vulgate recension).
कृष्ण उवाच · Krishna said
Verse 10 (2.18.10)
एवमुक्त्वा तु सा राजंस्तत्रैवान्तरधीयत । स सङ्गृह्य कुमारं तं प्रविवेश गृहं नृपः ॥
evamuktvā tu sā rājaṃstatraivāntaradhīyata | sa saṅgṛhya kumāraṃ taṃ praviveśa gṛhaṃ nṛpaḥ
Having said this, O king, she vanished on the spot. And the king took up the boy and entered his palace.
Note on the text: Second half of Wikisource verse 9, after the heading कृष्ण उवाच printed mid-verse. Corresponds to 2.17.4.
Verse 11 (2.18.11)
तस्य बालस्य यत्कृत्यं तच्चकार नृपस्तदा । आज्ञापयच्च राक्षस्या मगधेषु महोत्सवम् ॥
tasya bālasya yatkṛtyaṃ taccakāra nṛpastadā | ājñāpayacca rākṣasyā magadheṣu mahotsavam
The king then performed for the child all the rites that were due, and ordered a great festival throughout Magadha in honour of the rakshasi.
Verse 12 (2.18.12)
तस्य नामाकरोच्चैव पितामहसमः पिता । जरया सन्धितो यस्माज्जरासन्धो भवत्वयम् ॥
tasya nāmākaroccaiva pitāmahasamaḥ pitā | jarayā sandhito yasmājjarāsandho bhavatvayam
And his father, who was like the Grandsire Brahma, gave him his name: "Since he was joined together by Jara, let him be Jarasandha."
Verse 13 (2.18.13)
सोऽवर्धत महातेजा मागधाधिपतेः सुतः । प्रमाणबलसम्पन्नो हुताहुतिरिवानलः ॥
so'vardhata mahātejā māgadhādhipateḥ sutaḥ | pramāṇabalasampanno hutāhutirivānalaḥ
The son of the lord of Magadha, of great splendour, grew up endowed with size and strength, like a fire fed with offerings.
Verse 14 (2.18.14)
एवं स ववृधे राजन्कुमारः पुष्करेक्षणः । बलेन महता चापि यौवनस्थो बभूव ह । मातापित्रोर्नन्दकरः शुक्लपक्षे यथा शशी ॥
evaṃ sa vavṛdhe rājankumāraḥ puṣkarekṣaṇaḥ | balena mahatā cāpi yauvanastho babhūva ha | mātāpitrornandakaraḥ śuklapakṣe yathā śaśī
Thus, O king, the lotus-eyed boy grew, and came to youth endowed with great strength, bringing joy to his mother and father, like the moon in the bright fortnight.
Note on the text: Removed wiki quote marks (` ') around the first two lines. Corrected लेन → बलेन (misprint in Wikisource; dropped first akshara leaves the line a syllable short). Not in the critical edition (found in the vulgate recension).