Shanti Parva · Adhyaya 127
Rishabha Tells of the Lean Sage Tanu and King Viradyumna
Bhishma goes on with a tale that the sage Rishabha told King Sumitra. At the hermitage of Nara and Narayana, Rishabha met a wonderfully lean sage named Tanu. King Viradyumna arrived there, wasted by hope of finding his only son, Bhuridyumna, lost in the forest, and asked Tanu what is hard to obtain and what is great about hope. Tanu began to answer by speaking of a sage whom the son had once slighted, and the sages gathered round the king and asked why he had come.
भीष्म उवाच · Bhishma said
Verse 1 (12.127.1)
ततस्तेषां समेतानामृषीणामृषिसत्तमः । ऋषभो नाम विप्रर्षिर्विस्मयन्निदमब्रवीत् ॥
tatasteṣāṃ sametānāmṛṣīṇāmṛṣisattamaḥ | ṛṣabho nāma viprarṣirvismayannidamabravīt
Then, among those assembled sages, the best of sages, the brahmin-seer named Rishabha, spoke these words, marvelling as he did so.
ऋषभ उवाच · Rishabha said
Verse 2 (12.127.2)
पुराऽहं राजशार्दूल तीर्थान्यनुचरन्प्रभो । समासादितवान्दिव्यं नरनारायणाश्रमम् ॥
purā'haṃ rājaśārdūla tīrthānyanucaranprabho | samāsāditavāndivyaṃ naranārāyaṇāśramam
Long ago, O tiger among kings, O lord, as I wandered among the sacred fords, I came to the divine hermitage of Nara and Narayana.
Note on the text: Speaker supplied: Rishabha speaks in the first person from here (and narrates the story), with no printed heading; the page's भीष्म heading covers only verse 1.
Verse 3 (12.127.3)
यत्र सा बदरी रम्या सरो वैहायसं तथा । यत्र चाश्वशिरा राजन्वेदान्पठति शाश्वतान् ॥
yatra sā badarī ramyā saro vaihāyasaṃ tathā | yatra cāśvaśirā rājanvedānpaṭhati śāśvatān
There stands that lovely jujube tree, and there is the lake called Vaihayasa; and there, O king, Ashvashira recites the eternal Vedas.
Verse 4 (12.127.4)
तस्मिन्सरसि कृत्वाऽहं विधिवत्तर्पणं पुरा । पितृणां देवतानां च ततोऽश्रममियां तदा ॥
tasminsarasi kṛtvā'haṃ vidhivattarpaṇaṃ purā | pitṛṇāṃ devatānāṃ ca tato'śramamiyāṃ tadā
In that lake I first made the offerings of water to my ancestors and the gods, as the rule requires, and then went on to the hermitage.
Note on the text: Corrected ततोश्रममियां → ततोऽश्रममियां (misprint in Wikisource; the avagraha of ततः + अश्रमम् is dropped; CE tato 'śramam iyāṃ).
Verse 5 (12.127.5)
रमाते यत्र तौ नित्यं नरनारायणावृषी । अदूरादाश्रमात्किंचिद्वासार्थमगमं तदा ॥
ramāte yatra tau nityaṃ naranārāyaṇāvṛṣī | adūrādāśramātkiṃcidvāsārthamagamaṃ tadā
There the two sages Nara and Narayana delight to dwell for ever; not far from that hermitage I went to a place where I might stay.
Verse 6 (12.127.6)
अत्र चीराजिनधरं कृशमुच्चमतीव च । अद्राक्षमृषिमायान्तं तनुं नाम तपोनिधिम् ॥
atra cīrājinadharaṃ kṛśamuccamatīva ca | adrākṣamṛṣimāyāntaṃ tanuṃ nāma taponidhim
There I saw approaching a sage named Tanu, a treasure of austerity, clad in bark and deerskin, lean, and exceedingly tall.
Verse 7 (12.127.7)
अन्यैर्नरैर्महाबाहो वपुषाऽप्रतिमं तदा । कृशता चापि राजर्षे न दृष्टा तादृशी मया ॥
anyairnarairmahābāho vapuṣā'pratimaṃ tadā | kṛśatā cāpi rājarṣe na dṛṣṭā tādṛśī mayā
O mighty-armed one, he was beyond compare in body among other men; and such leanness, O royal sage, I have never seen.
Verse 8 (12.127.8)
शरीरमपि राजेन्द्र तनु कानिष्ठिकासमम् । ग्रीवा बाहू तथा पादौ केशाश्चाद्भुतदर्शनाः ॥
śarīramapi rājendra tanu kāniṣṭhikāsamam | grīvā bāhū tathā pādau keśāścādbhutadarśanāḥ
His body, O king of kings, was slender, like a little finger; his neck, arms, feet and hair were wonderful to behold.
Verse 9 (12.127.9)
शिरः कायानुरूपं च कर्णौ नेत्रे तथैव च । तस्य वाक्चैव चेष्टा च सामान्ये राजसत्तम ॥
śiraḥ kāyānurūpaṃ ca karṇau netre tathaiva ca | tasya vākcaiva ceṣṭā ca sāmānye rājasattama
His head suited his frame, and so did his ears and eyes; but his speech and his movements were ordinary, O best of kings.
Verse 10 (12.127.10)
दृष्ट्वाऽहं तं कृशं विप्रं भीतः परमदुर्मनाः । पादौ तस्याभिवाद्याथ स्थितः प्राञ्जलिरग्रतः ॥
dṛṣṭvā'haṃ taṃ kṛśaṃ vipraṃ bhītaḥ paramadurmanāḥ | pādau tasyābhivādyātha sthitaḥ prāñjaliragrataḥ
Seeing that lean brahmin, I was afraid and greatly uneasy; I bowed at his feet and stood before him with folded hands.
Verse 11 (12.127.11)
निवेद्य नामगोत्रे च तथा कार्यं नरर्षभ । प्रदिष्टे चासने तेन शनैरहमुपाविशम् ॥
nivedya nāmagotre ca tathā kāryaṃ nararṣabha | pradiṣṭe cāsane tena śanairahamupāviśam
I told him my name and lineage and my purpose, O best of men, and then, at the seat he showed me, I sat down quietly.
Verse 12 (12.127.12)
ततः स कथयामास धर्मार्थसहिताः कथाः । ऋषिमध्ये महाराज तत्र धर्मभृतां वरः ॥
tataḥ sa kathayāmāsa dharmārthasahitāḥ kathāḥ | ṛṣimadhye mahārāja tatra dharmabhṛtāṃ varaḥ
Then, in the midst of the sages, O great king, that best of upholders of dharma began to tell tales filled with dharma and profit.
Verse 13 (12.127.13)
तस्मिंस्तु कथयत्येव राजा राजीवलोचनः । उपयाज्जवनैरश्वैः सबलः सावरोधनः ॥
tasmiṃstu kathayatyeva rājā rājīvalocanaḥ | upayājjavanairaśvaiḥ sabalaḥ sāvarodhanaḥ
While he was still speaking, a king with lotus-like eyes came up on swift horses, with his army and his women.
Note on the text: Restored तस्मिंस्तु for त--स्तु (Wikisource has lost the syllables स्मिं; CE 12.126.13a tasmiṃs tu kathayaty eva).
Verse 14 (12.127.14)
स्मरम्पुत्रमरण्ये वै नष्टं परमदुर्मनाः । भूरिद्युम्नपिता श्रीमान्वीरद्युम्नो महायशाः ॥
smaramputramaraṇye vai naṣṭaṃ paramadurmanāḥ | bhūridyumnapitā śrīmānvīradyumno mahāyaśāḥ
Remembering his son who had been lost in the forest, he was deeply distressed: the glorious and far-famed Viradyumna, father of Bhuridyumna.
Note on the text: Corrected भूविद्युम्न → भूरिद्युम्न (misprint in Wikisource; व for र; the son's name is Bhuridyumna, as in the next adhyaya and CE bhūridyumna).
Verse 15 (12.127.15)
इह द्रक्ष्यामि तं पुत्रं द्रक्ष्यामीहेति भारत । एवमाशाकृशो राजा चरन्वनमिदं पुरा ॥
iha drakṣyāmi taṃ putraṃ drakṣyāmīheti bhārata | evamāśākṛśo rājā caranvanamidaṃ purā
"I shall see that son here, I shall see him here," O Bharata - so, wasted by hope, the king had long been roaming this forest.
राजोवाच · King Viradyumna said
Verse 16 (12.127.16)
दुर्लभः स मया द्रष्टुं भूय एव च धार्मिक । एकः पुत्रो महारण्ये नष्ट इत्यसकृत्तदा ॥
durlabhaḥ sa mayā draṣṭuṃ bhūya eva ca dhārmika | ekaḥ putro mahāraṇye naṣṭa ityasakṛttadā
"He is hard for me to see again, O righteous one - my only son, lost in the great forest!" So he kept saying then, over and over.
Note on the text: Speaker supplied: the king's own words, quoted inside Rishabha's narration, fill the verse (only the closing tag इत्यसकृत्तदा is the narrator's).
Verse 17 (12.127.17)
न स शक्यो मया द्रष्टुमाशा च महती मम । तया परीतगात्रोऽहं मुमूर्षुर्नात्र संशयः ॥
na sa śakyo mayā draṣṭumāśā ca mahatī mama | tayā parītagātro'haṃ mumūrṣurnātra saṃśayaḥ
I cannot manage to see him, yet my hope is great; gripped by it in every limb, I am as good as dying - of that there is no doubt.
Note on the text: Speaker supplied: the king's own words, quoted inside Rishabha's narration, fill the verse.
ऋषभ उवाच · Rishabha said
Verse 18 (12.127.18)
एतच्छ्रुत्वा तु भगवांस्तनुर्मुनिवरोत्तमः । अवाक्शिरा ध्यानपरो मुहूर्तमिव तस्थिवान् ॥
etacchrutvā tu bhagavāṃstanurmunivarottamaḥ | avākśirā dhyānaparo muhūrtamiva tasthivān
Hearing this, the blessed Tanu, best of the foremost sages, lowered his head and remained for a moment lost in thought.
Note on the text: Removed a stray zero-width non-joiner inside अवाक्शिरा (a typing artefact).
Verse 19 (12.127.19)
तमनुध्यान्तमालक्ष्य राजा परमदुर्मनाः । उवाच वाक्यं दीनात्मा मन्दमन्दमिवासकृत् ॥
tamanudhyāntamālakṣya rājā paramadurmanāḥ | uvāca vākyaṃ dīnātmā mandamandamivāsakṛt
Seeing him lost in thought, the king, deeply distressed and wretched at heart, spoke again and again, in a very low voice.
राजोवाच · King Viradyumna said
Verse 20 (12.127.20)
दुर्लभं किंनु देवर्षे आशायाश्चैव किं महत् । ब्रवीतु भगवानेतद्यदि गुह्यं न चेत्तदा ॥
durlabhaṃ kiṃnu devarṣe āśāyāścaiva kiṃ mahat | bravītu bhagavānetadyadi guhyaṃ na cettadā
What is hard to obtain, O divine sage, and what is it that is great about hope? Let the blessed one tell me this, if it is not a secret.
Note on the text: Speaker supplied: the king's direct speech with no printed heading fills the whole verse (the input carried over भीष्म). CE 12.126.20 reads आशायाश्चैव किं भवेत्, ब्रवीतु भगवान् एतद् यदि गुह्यं न तन् मयि; Wikisource's wording is a recension variant, kept.
तनुरुवाच · Tanu (the lean sage) said
Verse 21 (12.127.21)
महर्षिर्भगवांस्तेन पूर्वमासीद्विमानितः । बालिशां बुद्धिमास्थाय मन्दभाग्यतयाऽऽत्मनः । अर्थयन्कुशलं राजन्काञ्चनं वल्कलानि च ॥
maharṣirbhagavāṃstena pūrvamāsīdvimānitaḥ | bāliśāṃ buddhimāsthāya mandabhāgyatayā''tmanaḥ | arthayankuśalaṃ rājankāñcanaṃ valkalāni ca
That blessed great sage was once slighted by him; through his own ill fortune he had fallen into a foolish way of thinking, and so he asked, O king, for welfare, for gold and for bark garments.
Note on the text: Speaker per the page's heading तनुरुवाच (12-127-21x). A three-line verse: lines 1-2 are CE 12.126.21a, 21c and line 3 is CE 12.126.22a (अर्थयन् कलशं राजन् काञ्चनं वल्कलानि च; Wikisource has कुशलं for कलशं, a recension variant, kept).
Verse 22 (12.127.22)
अवज्ञापूर्वकेनापि न संपादितवांस्ततः । निर्विण्णः स तु विप्रर्षिर्निराशः समपद्यत ॥
avajñāpūrvakenāpi na saṃpāditavāṃstataḥ | nirviṇṇaḥ sa tu viprarṣirnirāśaḥ samapadyata
Even though disdain had been shown, nothing was achieved thereafter; and that brahmin sage, disenchanted, was left without hope.
Note on the text: Removed the square brackets Wikisource prints round line 1 and the stray daṇḍa after them. Line 1 is the CE star line 12.126.22b*0291_01 (avajñāpūrvakenāpi na saṃpāditavāṃs tataḥ), not in the constituted text; line 2 is CE 12.126.22c.
ऋषभ उवाच · Rishabha said
Verse 23 (12.127.23)
एवमुक्तोऽभिवाद्याथ तमृषिं लोकपूजितम् । श्रान्तोऽवसीदद्धर्मात्मा यथा त्वं नरसत्तम ॥
evamukto'bhivādyātha tamṛṣiṃ lokapūjitam | śrānto'vasīdaddharmātmā yathā tvaṃ narasattama
Thus addressed, the righteous-souled king saluted that sage, honoured by the world, and, worn out, sank down in dejection just as you do, best of men.
Note on the text: Speaker corrected from तनु (carried over in the input): this is Rishabha's narration, spoken to Sumitra.
Verse 24 (12.127.24)
अर्ध्यं ततः समानीय पाद्यं चैव महायशाः । आरण्येनैव विधिना राज्ञे सर्वं न्यवेदयत् ॥
ardhyaṃ tataḥ samānīya pādyaṃ caiva mahāyaśāḥ | āraṇyenaiva vidhinā rājñe sarvaṃ nyavedayat
Then the greatly renowned sage brought water for the guest-offering and for the feet, and presented everything to the king according to the rule of the forest.
Note on the text: Speaker corrected from तनु (carried over in the input): Rishabha's narration.
Verse 25 (12.127.25)
ततस्तमृषयः सर्वे परिवार्य नरर्षभम् । उपाविशन्पुरस्कृत्य सप्तर्षय इव ध्रुवम् ॥
tatastamṛṣayaḥ sarve parivārya nararṣabham | upāviśanpuraskṛtya saptarṣaya iva dhruvam
Then all the sages surrounded that best of men and sat down, honouring him, like the seven sages round the Pole Star.
Note on the text: Speaker corrected from तनु (carried over in the input): Rishabha's narration.
Verse 26 (12.127.26)
अपृच्छंश्चैव तत्रैनं राजानमपराजितम् । प्रयोजनमिदं सर्वमाश्रमस्य प्रवेशने ॥
apṛcchaṃścaiva tatrainaṃ rājānamaparājitam | prayojanamidaṃ sarvamāśramasya praveśane
And there they asked that unconquered king for the whole reason of his entering the hermitage.
Note on the text: Speaker corrected from तनु (carried over in the input): Rishabha's narration. The page ends with its colophon (adhyaya 127); only Wikisource's commentary glosses follow, not added.