अव्यक्तव्यक्तरूपिणी

She whose form is both unmanifest and manifest; a variation on the Vyaktāvyaktarūpiṇī theme (514), now reversing the word order: unmanifest first, then manifest, emphasising the primacy of the unmanifest

अव्यक्तव्यक्तरूपिणी - जिनका स्वरूप अव्यक्त और व्यक्त दोनों है, व्यक्तावव्यक्तरूपिणी (514) के विषय का एक भिन्न रूप, अब शब्द क्रम उलट: पहले अव्यक्त, फिर व्यक्त, अव्यक्त की प्राथमिकता पर जोर देते हुए

व्यक्तावव्यक्तरूपिणी (514) से अव्यक्तव्यक्तरूपिणी (791) तक शब्द क्रम का व्युत्क्रम एक सूक्ष्म लेकिन सटीक शिक्षण है।

ॐChant noting the inversion from Vyaktāvyaktarūpiṇī (514). At 514, manifest came first; here unmanifest comes first. The teaching is: approach reality through its unmanifest ground (primacy of akṣara), and from that ground you can truly appreciate the manifest. The journey back through unmanifest to manifest is deeper than the journey outward.