Service of the Shudras and the Rules of Purification

Verse 1 (13.146.1)

शूद्राणामिह शुश्रूषा नित्यमेवानुवर्णिता । कैः कारणैः कतिविधा शुश्रूषा समुदाहृता ॥

śūdrāṇāmiha śuśrūṣā nityamevānuvarṇitā | kaiḥ kāraṇaiḥ katividhā śuśrūṣā samudāhṛtā

You have said that service is always enjoined here upon the Shudras. For what reasons, and in how many kinds, is that service declared?

Note on the text: Not in the critical edition's constituted text: lines 1-2 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0001-0002); otherwise vulgate-only. The page prints the heading "युधिष्ठिर उवाच" (13-146-1x, with a stray asterisk) in this row; it is made the speaker and removed from the text. The CE heads the passage "yudhiṣṭhiraḥ" (@010_0000).

Verse 2 (13.146.2)

के च शुश्रूषया लोका विहिता भरतर्षभ । शूद्राणां भरतश्रेष्ठ ब्रूहि मे धर्मलक्षणम् ॥

ke ca śuśrūṣayā lokā vihitā bharatarṣabha | śūdrāṇāṃ bharataśreṣṭha brūhi me dharmalakṣaṇam

And what worlds, O best of the Bharatas, are appointed for them through service? Tell me, O best of the Bharatas, what marks the dharma of the Shudras.

Note on the text: Not in the critical edition's constituted text: lines 3-4 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0003-0004); otherwise vulgate-only. The page prints no heading before this verse; it continues Yudhishthira's question (the next heading, 13-146-3x, is "भीष्म उवाच"). Corrected शुद्राणां → शूद्राणां (misprint in Wikisource; short u for long ū).

Verse 3 (13.146.3)

अत्राप्युदाहरन्तीममितिहासं पुरातनम् । शूद्राणामनुकम्पार्थं यदुक्तं ब्रह्मवादिना ॥

atrāpyudāharantīmamitihāsaṃ purātanam | śūdrāṇāmanukampārthaṃ yaduktaṃ brahmavādinā

On this point they also cite an ancient account, which a knower of Brahman spoke out of compassion for the Shudras.

Note on the text: Not in the critical edition's constituted text: lines 5-6 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0005-0006); otherwise vulgate-only. Speaker per the page heading 13-146-3x ("भीष्म उवाच"); the CE has the label "bhīṣmaḥ" here (@010_0004). Everything up to verse 64 stays with Bhishma, who reports Parashara's instruction (the CE gives the speaker "parāśaraḥ" only from @010_0133, the start of Wikisource 147).

Verse 4 (13.146.4)

वृद्धः पराशरः प्राह धर्मं शुभ्रमनामयम् । अनुग्रहार्थं वर्णानां शौचाचारसमन्वितम् ॥

vṛddhaḥ parāśaraḥ prāha dharmaṃ śubhramanāmayam | anugrahārthaṃ varṇānāṃ śaucācārasamanvitam

The aged Parashara declared a bright and blameless dharma, joined with purity and good conduct, for the benefit of the classes.

Note on the text: Not in the critical edition's constituted text: lines 7-8 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0007-0008); otherwise vulgate-only.

Verse 5 (13.146.5)

धर्मोपदेशमखिलं यथावदनुपूर्वशः । शिष्यानध्यापयामास शास्त्रमर्थवदर्थवित् ॥

dharmopadeśamakhilaṃ yathāvadanupūrvaśaḥ | śiṣyānadhyāpayāmāsa śāstramarthavadarthavit

That knower of meanings taught his disciples the whole instruction in dharma, truly and in due order, as a science full of meaning.

Note on the text: Not in the critical edition's constituted text: lines 9-10 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0009-0010); otherwise vulgate-only. Corrected धर्मोपदेशमकिलं → धर्मोपदेशमखिलं (misprint in Wikisource; ख dropped to क; CE akhilaṃ).

Verse 6 (13.146.6)

क्षान्तेन्द्रियेण मानेन शुचिनाऽचापलेन वै । अदुर्बलेन धीरेण शान्तेनोत्तरवादिना ॥

kṣāntendriyeṇa mānena śucinā'cāpalena vai | adurbalena dhīreṇa śāntenottaravādinā

With patient and controlled senses, with self-respect, pure, not fickle, not weak, steadfast, calm, speaking only in reply,

Note on the text: Not in the critical edition's constituted text: lines 11-12 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0011-0012); otherwise vulgate-only. Line 2: Wikisource "शान्तेनोत्तरवादिना" is a recension variant of CE "nottarottaravādinā" (@010_0012); kept.

Verse 7 (13.146.7)

अलुब्धेनानृशंसेन ऋजुना ब्रह्मवादिना । चारित्रतत्परेणैव सर्वभूतहितात्मना ॥

alubdhenānṛśaṃsena ṛjunā brahmavādinā | cāritratatpareṇaiva sarvabhūtahitātmanā

free from greed and cruelty, upright, a speaker of the truth of Brahman, intent on good conduct, with a heart set on the welfare of all beings,

Note on the text: Not in the critical edition's constituted text: lines 13-14 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0013-0014); otherwise vulgate-only.

Verse 8 (13.146.8)

अरयः षड्विजेतव्या नित्यं स्वं देहमाश्रिताः । कामक्रोधौ च लोभश्च मानमोहौ मदस्तथा ॥

arayaḥ ṣaḍvijetavyā nityaṃ svaṃ dehamāśritāḥ | kāmakrodhau ca lobhaśca mānamohau madastathā

he must always conquer the six enemies that dwell in his own body: desire and anger, greed, pride and delusion, and arrogance as the sixth.

Note on the text: Not in the critical edition's constituted text: lines 15-16 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0015-0016); otherwise vulgate-only.

Verse 9 (13.146.9)

विधिना धृतिमास्थाय शुश्रूषुरनहंकृतः । वर्णत्रयस्यानुमतो यथाशक्ति यथाबलम् ॥

vidhinā dhṛtimāsthāya śuśrūṣuranahaṃkṛtaḥ | varṇatrayasyānumato yathāśakti yathābalam

Holding to steadiness as the rule requires, wishing to serve, free of ego, and approved by the three classes, according to his ability and strength,

Note on the text: Not in the critical edition's constituted text: lines 17-18 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0017-0018); otherwise vulgate-only.

Verse 10 (13.146.10)

कर्मणा मनसा वाचा चक्षुषा च चतुर्विधम् । आस्थाय नियमं धीमाञ्शान्तो दान्तो जितेन्द्रियः ॥

karmaṇā manasā vācā cakṣuṣā ca caturvidham | āsthāya niyamaṃ dhīmāñśānto dānto jitendriyaḥ

adopting a fourfold discipline of act, mind, speech and eye, wise, calm, self-controlled, master of his senses,

Note on the text: Not in the critical edition's constituted text: lines 19-20 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0019-0020); otherwise vulgate-only.

Verse 11 (13.146.11)

रक्षोयक्षजनद्वेषी शेषान्नकृतभोजनः । वर्णत्रयान्मधु यथा भ्रमरो धर्ममाचरेत् ॥

rakṣoyakṣajanadveṣī śeṣānnakṛtabhojanaḥ | varṇatrayānmadhu yathā bhramaro dharmamācaret

hating rakshasas, yakshas and their kind, and eating what is left over, he should practise dharma by drawing it from the three classes as a bee draws honey.

Note on the text: Not in the critical edition's constituted text: lines 21-22 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0021-0022); otherwise vulgate-only.

Verse 12 (13.146.12)

यदि शूद्रस्तपः कुर्याद्वेददृष्टेन कर्मणा । इह चास्य परिक्लेशः प्रेत्य चास्याशुभागतिः ॥

yadi śūdrastapaḥ kuryādvedadṛṣṭena karmaṇā | iha cāsya parikleśaḥ pretya cāsyāśubhāgatiḥ

If a Shudra were to practise austerity by the rite seen in the Veda, he suffers hardship here, and after death his destination is an unhappy one.

Note on the text: Not in the critical edition's constituted text: lines 23-24 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0023-0024); otherwise vulgate-only. Corrected चास्यासुभागतिः → चास्याशुभागतिः (misprint in Wikisource; स for श; CE cāsyāśubhā gatiḥ).

Verse 13 (13.146.13)

अधर्म्यमयशस्यं च तपः शूद्रे प्रतिष्ठितम् । अमार्गेण तपस्तप्त्वा म्लेच्छेषु फलमश्नुते ॥

adharmyamayaśasyaṃ ca tapaḥ śūdre pratiṣṭhitam | amārgeṇa tapastaptvā mleccheṣu phalamaśnute

Austerity set in a Shudra is contrary to dharma and brings no fame. Having practised austerity by a wrong path, he reaps its fruit among the barbarians.

Note on the text: Not in the critical edition's constituted text: lines 25-26 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0025-0026); otherwise vulgate-only.

Verse 14 (13.146.14)

अन्यथा वर्तमानो हि न शूद्रो धर्ममर्हति । अमार्गेण प्रयातानां प्रत्यक्षादुपलभ्यते । चातुर्वर्ण्यव्यपेतानां जातिमूर्तिपरिग्रहः ॥

anyathā vartamāno hi na śūdro dharmamarhati | amārgeṇa prayātānāṃ pratyakṣādupalabhyate | cāturvarṇyavyapetānāṃ jātimūrtiparigrahaḥ

A Shudra who behaves otherwise does not deserve dharma. It is seen with one's own eyes in those who have gone by a wrong path: those who have strayed from the four classes take on the body of another birth.

Note on the text: Not in the critical edition's constituted text: lines 27-29 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0027-0029); otherwise vulgate-only. Three-line verse as printed (13-146-14a,b,c) = CE lines @010_0027-0029. Corrected अमार्गेणि → अमार्गेण (misprint in Wikisource; stray vowel; CE amārgeṇa).

Verse 15 (13.146.15)

तथा ते हि शकाश्चीनाः काम्भोजाः पारदास्तथा । शबराः पप्लवाश्चैव तुषारयवनास्तथा ॥

tathā te hi śakāścīnāḥ kāmbhojāḥ pāradāstathā | śabarāḥ paplavāścaiva tuṣārayavanāstathā

So it is with these: the Shakas, Chinas, Kambojas and Paradas, the Shabaras, Pallavas, Tusharas and Yavanas,

Note on the text: Not in the critical edition's constituted text: lines 30-31 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0030-0031); otherwise vulgate-only.

Verse 16 (13.146.16)

दार्वाश्च दरदाश्चैव उज्जिहानास्तथेतराः । वेणाश्च कङ्कणाश्चैव सिम्हला मद्रकास्तथा ॥

dārvāśca daradāścaiva ujjihānāstathetarāḥ | veṇāśca kaṅkaṇāścaiva simhalā madrakāstathā

the Darvas and Daradas, the Ujjihanas and others, the Venas, Kankanas, Simhalas and Madrakas,

Note on the text: Not in the critical edition's constituted text: lines 32-33 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0032-0033); otherwise vulgate-only.

Verse 17 (13.146.17)

किष्किन्धकाः पुलिन्दाश्च कह्वाश्चान्ध्राः सनीरगाः । गन्धिका द्रमिडाश्चैव बर्बराश्चूचुकास्तथा ॥

kiṣkindhakāḥ pulindāśca kahvāścāndhrāḥ sanīragāḥ | gandhikā dramiḍāścaiva barbarāścūcukāstathā

the Kishkindhakas, Pulindas, Kahvas, Andhras and Sanirgas, the Gandhikas, Dramidas, Barbaras and Chuchukas,

Note on the text: Not in the critical edition's constituted text: lines 34-35 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0034-0035); otherwise vulgate-only.

Verse 18 (13.146.18)

किराताः पार्वतेयाश्च कोलाश्चोलाः सकाषकाः । आरूकाश्चैव दोहाश्च याश्चान्याम्लेच्छजातयः ॥

kirātāḥ pārvateyāśca kolāścolāḥ sakāṣakāḥ | ārūkāścaiva dohāśca yāścānyāmlecchajātayaḥ

the Kiratas, Parvateyas, Kolas, Cholas and Sakashakas, the Arukas and Dohas, and whatever other barbarian peoples there are.

Note on the text: Not in the critical edition's constituted text: lines 36-37 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0036-0037); otherwise vulgate-only. Proper names in a list: Wikisource "सकाषकाः", "आरूकाः" against CE "sakhāṣakāḥ", "ārukāḥ" (@010_0036-0037); spelling variants, kept.

Verse 19 (13.146.19)

विकृता विकृताचारा दृश्यन्ते क्रूरबुद्धयः । अमार्गेणाश्रिता धर्मं ततो जात्यन्तरं गताः ॥

vikṛtā vikṛtācārā dṛśyante krūrabuddhayaḥ | amārgeṇāśritā dharmaṃ tato jātyantaraṃ gatāḥ

They are seen misshapen, of misshapen conduct and cruel-minded; having taken up dharma by a wrong path, they passed from that into another birth.

Note on the text: Not in the critical edition's constituted text: lines 38-39 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0038-0039); otherwise vulgate-only.

Verse 20 (13.146.20)

अमार्गोपार्जितस्यैतत्तपसो विदितं फलम् । न नश्यति कृतं कर्म शुभं वा यदि वाऽशुभम् ॥

amārgopārjitasyaitattapaso viditaṃ phalam | na naśyati kṛtaṃ karma śubhaṃ vā yadi vā'śubham

This is known to be the fruit of austerity gained by a wrong path. An act done is not lost, whether it is good or evil.

Note on the text: Not in the critical edition's constituted text: lines 40-41 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0040-0041); otherwise vulgate-only.

Verse 21 (13.146.21)

अत्राप्येते वसु प्राप्य विकर्म तपसार्जितम् । पाषण्डानर्चयिष्यन्ति धर्मकामा वृथा श्रमाः ॥

atrāpyete vasu prāpya vikarma tapasārjitam | pāṣaṇḍānarcayiṣyanti dharmakāmā vṛthā śramāḥ

Even here, having gained wealth won by austerity of wrong action, these, who desire dharma but toil in vain, will honour heretics.

Note on the text: Not in the critical edition's constituted text: lines 42-43 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0042-0043); otherwise vulgate-only.

Verse 22 (13.146.22)

एवं चतुर्णां वर्णानामाश्रमाणां च पार्थिव । विपरीतं वर्तमाना म्लेच्छा जायन्त्यबुद्धयः ॥

evaṃ caturṇāṃ varṇānāmāśramāṇāṃ ca pārthiva | viparītaṃ vartamānā mlecchā jāyantyabuddhayaḥ

So, O king, those who act contrary to the four classes and the stages of life are born as barbarians, without understanding.

Note on the text: Not in the critical edition's constituted text: lines 44-45 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0044-0045); otherwise vulgate-only.

Verse 23 (13.146.23)

अध्यायधनिनो विप्राः क्षत्रियाणां बलं धनम् । वणिक्कृषिश्च वैश्यानां शूद्राणां परिचारिका ॥

adhyāyadhanino viprāḥ kṣatriyāṇāṃ balaṃ dhanam | vaṇikkṛṣiśca vaiśyānāṃ śūdrāṇāṃ paricārikā

For Brahmins study is wealth; for Kshatriyas strength is wealth; trade and farming belong to Vaishyas, and service to Shudras.

Note on the text: Not in the critical edition's constituted text: lines 46-47 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0046-0047); otherwise vulgate-only.

Verse 24 (13.146.24)

व्युच्छेदात्तस्य धर्मस्य निरयायोपपद्यते । ततो म्लेच्छा भवन्त्येते निर्घृणा धर्मवर्जिताः । पुनश्च निरयं तेषां तिर्यग्योनिश्च शाश्वती ॥

vyucchedāttasya dharmasya nirayāyopapadyate | tato mlecchā bhavantyete nirghṛṇā dharmavarjitāḥ | punaśca nirayaṃ teṣāṃ tiryagyoniśca śāśvatī

By the breaking of that dharma one goes to hell. From that these become barbarians, merciless and without dharma. Again hell is theirs, and the animal womb lasts for ever.

Note on the text: Not in the critical edition's constituted text: lines 48-50 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0048-0050); otherwise vulgate-only. Three-line verse as printed. Line 3: Wikisource "पुनश्च निरयं तेषां" is a variant of CE "punaś ca nirayas teṣāṃ"; kept.

Verse 25 (13.146.25)

ये तु सत्पथमास्थाय वर्णाश्रमकृतं पुरा । सर्वान्विमार्गानुत्सृज्य स्वधर्मविधिमाश्रिताः ॥

ye tu satpathamāsthāya varṇāśramakṛtaṃ purā | sarvānvimārgānutsṛjya svadharmavidhimāśritāḥ

But those who, resting on the good path that was laid down of old for the classes and stages of life, have given up all wrong paths and rely on the rule of their own dharma,

Note on the text: Not in the critical edition's constituted text: lines 51-52 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0051-0052); otherwise vulgate-only. Line 2: Wikisource "स्वधर्मविधिमाश्रिताः" is a recension variant of CE "svadharmapatham āśritāḥ" (the page's own note records "स्वधर्मपथमाश्रिताः" as a reading of other manuscripts); kept. Corrected सत्यथमास्थाय → सत्पथमास्थाय (misprint in Wikisource; य for प; CE satpatham āsthāya).

Verse 26 (13.146.26)

सर्वभूतदयावन्तो दैवतद्विजपूजकाः । शास्त्रदृष्टेन विधिना श्रद्धया जितमन्यवः ॥

sarvabhūtadayāvanto daivatadvijapūjakāḥ | śāstradṛṣṭena vidhinā śraddhayā jitamanyavaḥ

who are compassionate to all beings, worship the gods and the twice-born, and by the method seen in the scriptures, with faith, have conquered anger,

Note on the text: Not in the critical edition's constituted text: lines 53-54 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0053-0054); otherwise vulgate-only.

Verse 27 (13.146.27)

तेषां विधिं प्रवक्ष्यामि यथावदनुपूर्वशः । उपादानविधिं कृत्स्नं शुश्रूषाधिगमं तथा ॥

teṣāṃ vidhiṃ pravakṣyāmi yathāvadanupūrvaśaḥ | upādānavidhiṃ kṛtsnaṃ śuśrūṣādhigamaṃ tathā

for them I shall declare the rule in due order: the whole procedure of taking up the discipline, and the attainment of service.

Note on the text: Not in the critical edition's constituted text: lines 55-56 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0055-0056); otherwise vulgate-only. Corrected उपादानविधइं → उपादानविधिं (misprint in Wikisource; broken vowel sign; CE upādānavidhiṃ).

Verse 28 (13.146.28)

शिष्टोपनयनं चैव मन्त्राणि विविधानि च । तथा शिष्यपरीक्षां च शास्त्रप्रामाण्यदर्शनात् ॥

śiṣṭopanayanaṃ caiva mantrāṇi vividhāni ca | tathā śiṣyaparīkṣāṃ ca śāstraprāmāṇyadarśanāt

I shall also explain the initiation of the worthy, the various mantras, and the testing of the pupil, by looking to the authority of the scriptures.

Note on the text: Not in the critical edition's constituted text: lines 57-58 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0057-0058); otherwise vulgate-only.

Verse 29 (13.146.29)

प्रवक्ष्यामि यथातत्वं यथावदनुपूर्वशः । शौचकृत्यस्य शौचार्थान्सर्वानेव विशेषतः ॥

pravakṣyāmi yathātatvaṃ yathāvadanupūrvaśaḥ | śaucakṛtyasya śaucārthānsarvāneva viśeṣataḥ

I shall declare truly, rightly and in order all the aims of the practice of purification, in particular.

Note on the text: Not in the critical edition's constituted text: lines 59-60 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0059-0060); otherwise vulgate-only.

Verse 30 (13.146.30)

महाशौचप्रभृतयो दृष्टास्तत्वार्थदर्शिभिः । तत्रापि शूद्रो भिक्षूणामिदं शेषं च कल्पयेत् ॥

mahāśaucaprabhṛtayo dṛṣṭāstatvārthadarśibhiḥ | tatrāpi śūdro bhikṣūṇāmidaṃ śeṣaṃ ca kalpayet

The great purification and the rest were seen by those who see the truth of things. In that matter too a Shudra should arrange this, and what remains, for the mendicants.

Note on the text: Not in the critical edition's constituted text: lines 61-62 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0061-0062); otherwise vulgate-only. Corrected शेष च कल्पयेत् → शेषं च कल्पयेत् (misprint in Wikisource; anusvara dropped; CE śeṣaṃ ca kalpayet).

Verse 31 (13.146.31)

भिक्षुभिः सुकृतप्रज्ञैः केवलं धर्ममाश्रितैः । सम्यग्दर्शनसम्पन्नैर्गताध्वनि हितार्थिभिः । अवकाशमिमं मेध्यं निर्मितं कामवीरुधम् ॥

bhikṣubhiḥ sukṛtaprajñaiḥ kevalaṃ dharmamāśritaiḥ | samyagdarśanasampannairgatādhvani hitārthibhiḥ | avakāśamimaṃ medhyaṃ nirmitaṃ kāmavīrudham

This clean open place, made and overgrown with plants as one might wish, was chosen by mendicants of well-formed understanding, who rest on dharma alone, endowed with right vision, who have travelled the road and seek the good of others.

Note on the text: Not in the critical edition's constituted text: lines 63-65 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0063-0065); otherwise vulgate-only. Three-line verse as printed (13-146-31a,b,c). Corrected दर्ममाश्रितैः → धर्ममाश्रितैः (misprint in Wikisource; द for ध; CE dharmam āśritaiḥ). Corrected सम्यद्गर्शन → सम्यग्दर्शन (misprint in Wikisource; द्ग्र for ग्द; CE samyagdarśana). Corrected निर्मितं तामवीरुधम् → निर्मितं कामवीरुधम् (misprint in Wikisource; त for क; CE nirmitaṃ kāmavīrudham).

Verse 32 (13.146.32)

निर्जनं संवृतं बुद्ध्वा नियतात्मा जितेन्द्रियः । सजलं भाजनं स्थाप्य मृत्तिकां च परीक्षिताम् ॥

nirjanaṃ saṃvṛtaṃ buddhvā niyatātmā jitendriyaḥ | sajalaṃ bhājanaṃ sthāpya mṛttikāṃ ca parīkṣitām

Knowing the place to be empty of people and screened, self-controlled and master of his senses, he should set down a vessel of water and a clod of earth that he has tested.

Note on the text: Not in the critical edition's constituted text: lines 66-67 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0066-0067); otherwise vulgate-only.

Verse 33 (13.146.33)

परीक्ष्य भूमिं मूत्रार्थी तत आसीत वाग्यतः । उदङ्मुखो दिवा कुर्याद्रात्रौ चेद्दक्षिणामुखः ॥

parīkṣya bhūmiṃ mūtrārthī tata āsīta vāgyataḥ | udaṅmukho divā kuryādrātrau ceddakṣiṇāmukhaḥ

Having examined the ground, wishing to pass water, he should then sit in silence. By day he should face north, and at night, south.

Note on the text: Not in the critical edition's constituted text: lines 68-69 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0068-0069); otherwise vulgate-only.

Verse 34 (13.146.34)

अन्तर्हितायां भूमौ तु अन्तर्हितशिरास्तथा । असमाप्ते तथा शौचे न वाचं किञ्चिदीरयेत् ॥

antarhitāyāṃ bhūmau tu antarhitaśirāstathā | asamāpte tathā śauce na vācaṃ kiñcidīrayet

On ground that is covered over, and with his own head covered as well, he should utter no word at all while the purification is unfinished.

Note on the text: Not in the critical edition's constituted text: lines 70-71 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0070-0071); otherwise vulgate-only.

Verse 35 (13.146.35)

कृतकृत्यस्तथाऽऽचम्य गच्छन्नोदीरयेद्वचः । शौचार्थमुपविष्टस्तु मृद्भाजनपुरस्कृतः ॥

kṛtakṛtyastathā''camya gacchannodīrayedvacaḥ | śaucārthamupaviṣṭastu mṛdbhājanapuraskṛtaḥ

When his task is done, he should rinse his mouth and should not speak as he goes. Seated for purification with the earthen vessel set before him,

Note on the text: Not in the critical edition's constituted text: lines 72-73 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0072-0073); otherwise vulgate-only. Corrected मृद्गाजन → मृद्भाजन (misprint in Wikisource; ग for भ; CE mṛdbhājana).

Verse 36 (13.146.36)

स्थाप्यं कमण्डलुं गृह्य पार्श्वोरुभ्यामथान्तरे । शौचं कुर्याच्छनैर्वीरो बुद्धिपूर्वमसङ्करम् ॥

sthāpyaṃ kamaṇḍaluṃ gṛhya pārśvorubhyāmathāntare | śaucaṃ kuryācchanairvīro buddhipūrvamasaṅkaram

he should take the water-pot and set it between his side and thigh, and the steady man should purify himself slowly, with attention and without confusion.

Note on the text: Not in the critical edition's constituted text: lines 74-75 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0074-0075); otherwise vulgate-only. Corrected गृह्यि → गृह्य (misprint in Wikisource; stray vowel sign; CE gṛhya).

Verse 37 (13.146.37)

पाणिना शुद्धमुदकं सङ्गृह्य विधिपूर्वकम् । विप्रुषश्च यथा न स्युर्यथा चोरू न संस्पृशेत् ॥

pāṇinā śuddhamudakaṃ saṅgṛhya vidhipūrvakam | vipruṣaśca yathā na syuryathā corū na saṃspṛśet

Taking clean water in his hand according to the rule, he should see that no drops fall and that it does not touch his thighs.

Note on the text: Not in the critical edition's constituted text: lines 76-77 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0076-0077); otherwise vulgate-only. Corrected यता न → यथा न (misprint in Wikisource; त for थ; CE yathā na syuḥ).

Verse 38 (13.146.38)

अपाने मृत्तिकास्तिस्रः प्रदेयास्त्वनुपूर्वशः । हस्ताभ्यां च तथा विप्रो हस्तं हस्तेन संस्पृशेत् ॥

apāne mṛttikāstisraḥ pradeyāstvanupūrvaśaḥ | hastābhyāṃ ca tathā vipro hastaṃ hastena saṃspṛśet

On the anus three lumps of earth are to be applied in order, and with both hands the Brahmin should rub hand against hand.

Note on the text: Not in the critical edition's constituted text: lines 78-79 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0078-0079); otherwise vulgate-only.

Verse 39 (13.146.39)

अपाने नव देयाः स्युरिति वृद्धानुशासनम् । मृत्तिका दीयमाना हि शोधयेद्देशमञ्जसा ॥

apāne nava deyāḥ syuriti vṛddhānuśāsanam | mṛttikā dīyamānā hi śodhayeddeśamañjasā

'Nine are to be applied on the anus' is the instruction of the elders. For earth that is applied cleans the place thoroughly.

Note on the text: Not in the critical edition's constituted text: lines 80-81 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0080-0081); otherwise vulgate-only.

Verse 40 (13.146.40)

तस्मात्पाणितले देया मृत्तिकास्तु पुनः पुनः । बुद्धिपूर्वं प्रयत्नेन यथा नैव स्पृशेत्स्फिजौ ॥

tasmātpāṇitale deyā mṛttikāstu punaḥ punaḥ | buddhipūrvaṃ prayatnena yathā naiva spṛśetsphijau

Therefore earth should be applied again and again on the palm, carefully and with effort, so that he does not touch his buttocks.

Note on the text: Not in the critical edition's constituted text: lines 82-83 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0082-0083); otherwise vulgate-only. Corrected बृद्धिपूर्वं → बुद्धिपूर्वं (misprint in Wikisource; ऋ for उ; CE buddhipūrvaṃ).

Verse 41 (13.146.41)

यथा घातो हि न भवेत्क्लेदजः परिधानके । तथा गुदं प्रमार्जेत शौचार्थं तु पुनःपुनः ॥

yathā ghāto hi na bhavetkledajaḥ paridhānake | tathā gudaṃ pramārjeta śaucārthaṃ tu punaḥpunaḥ

He should wipe the anus again and again for purification, so that no sore arising from dampness comes in the lower garment.

Note on the text: Not in the critical edition's constituted text: lines 84-85 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0084-0085); otherwise vulgate-only.

Verse 42 (13.146.42)

प्रतिपादं ततस्त्यक्त्वा शौचमुत्थाय कारयेत् । सव्ये द्वादश देयाः स्युस्तिस्रस्तिस्रः पुनः पुनः । देयाः कूर्परके हस्ते पृष्ठे बन्धे पुनः पुनः ॥

pratipādaṃ tatastyaktvā śaucamutthāya kārayet | savye dvādaśa deyāḥ syustisrastisraḥ punaḥ punaḥ | deyāḥ kūrparake haste pṛṣṭhe bandhe punaḥ punaḥ

Then, leaving off foot by foot, he should rise and have the purification done. On the left, twelve are to be applied, three and three again and again; and again and again on the elbow, the hand, and the back at the joint.

Note on the text: Not in the critical edition's constituted text: lines 86-88 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0086-0088); otherwise vulgate-only. Three-line verse as printed (13-146-42a,b,c); line 3 keeps Wikisource's "पृष्ठे बन्धे" against CE "pṛṣṭhabandhe". Corrected देया कूर्परके → देयाः कूर्परके (misprint in Wikisource; visarga dropped; the subject is the plural mṛttikāḥ, CE deyāḥ kūrparake). Corrected पुनः पनः → पुनः पुनः (misprint in Wikisource; broken syllable; CE punaḥ punaḥ).

Verse 43 (13.146.43)

तथैवादर्शके दद्याच्चतस्रस्तूभयोरपि । उभयोर्हस्तयोरेवं सप्तसप्त प्रदापयेत् ॥

tathaivādarśake dadyāccatasrastūbhayorapi | ubhayorhastayorevaṃ saptasapta pradāpayet

Likewise four are to be given to the 'mirror' part of both; in this way seven and seven should be applied to both hands.

Note on the text: Not in the critical edition's constituted text: lines 89-90 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0089-0090); otherwise vulgate-only. Line 2: Wikisource "उभयोर्हस्तयोरेवं" is a variant of CE "ubhayor hastayor ekaṃ"; kept.

Verse 44 (13.146.44)

ततोऽन्यां मृत्तिकां गृह्य कार्यं शौचं पुनस्तयोः । हस्तयोरेवमेतद्धि महाशौचं विधीयते । ततोऽन्यथा न कुर्वीत विधिरेष सनातनः ॥

tato'nyāṃ mṛttikāṃ gṛhya kāryaṃ śaucaṃ punastayoḥ | hastayorevametaddhi mahāśaucaṃ vidhīyate | tato'nyathā na kurvīta vidhireṣa sanātanaḥ

Then, taking other earth, the cleansing of those two hands is to be done again. This is what is called the great purification. He should not do otherwise; this rule is eternal.

Note on the text: Not in the critical edition's constituted text: lines 91-93 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0091-0093); otherwise vulgate-only. Three-line verse as printed (13-146-44a,b,c). Corrected महाशौच विधीयते → महाशौचं विधीयते (misprint in Wikisource; anusvara dropped; CE mahāśaucaṃ vidhīyate).

Verse 45 (13.146.45)

उपस्थे मूत्रशौचं स्यादत ऊर्ध्वं विधीयते । अतोऽन्यथा तु यः कुर्यात्प्रायश्चित्तीयते तु सः ॥

upasthe mūtraśaucaṃ syādata ūrdhvaṃ vidhīyate | ato'nyathā tu yaḥ kuryātprāyaścittīyate tu saḥ

After this comes the cleansing for urination at the private part. One who does otherwise than this becomes liable to expiation.

Note on the text: Not in the critical edition's constituted text: lines 94-95 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0094-0095); otherwise vulgate-only. Line 1: Wikisource "मूत्रशौचं स्यात्" is a variant of CE "mūtraśaucasya"; kept. Corrected यः सुर्यात् → यः कुर्यात् (misprint in Wikisource; स for क; CE yaḥ kuryāt).

Verse 46 (13.146.46)

मलोपहतचेलस्य द्विगुणं तु विधीयते । सहपादमथोरुभ्यां हस्तशौचमसंशयम् ॥

malopahatacelasya dviguṇaṃ tu vidhīyate | sahapādamathorubhyāṃ hastaśaucamasaṃśayam

For a cloth soiled with filth, double is prescribed, and the hands are certainly to be cleansed along with the feet and thighs.

Note on the text: Not in the critical edition's constituted text: lines 96-97 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0096-0097); otherwise vulgate-only.

Verse 47 (13.146.47)

अवधीरयमाणस्य सन्देह उपजायते । यथायथा विशुद्ध्येत तत्तथा तदुपक्रमे ॥

avadhīrayamāṇasya sandeha upajāyate | yathāyathā viśuddhyeta tattathā tadupakrame

For one who treats it carelessly, doubt arises. In whatever way he becomes purified, let him proceed in just that way in that undertaking.

Note on the text: Not in the critical edition's constituted text: lines 98-99 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0098-0099); otherwise vulgate-only.

Verse 48 (13.146.48)

सकर्दमं तु वर्षासु गृहमाविश्य सङ्कटम् । हस्तयोर्मृत्तिकास्तिस्रः पादयोः षट् प्रदापयेत् ॥

sakardamaṃ tu varṣāsu gṛhamāviśya saṅkaṭam | hastayormṛttikāstisraḥ pādayoḥ ṣaṭ pradāpayet

In the rains, on entering a house that is muddy and cramped, he should apply three lumps of earth to the hands and six to the feet.

Note on the text: Not in the critical edition's constituted text: lines 100-101 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0100-0101); otherwise vulgate-only.

Verse 49 (13.146.49)

कामं दत्त्वा गुदे दद्यात्तिस्रः पद्भ्यां तथैव च । हस्तशौचं प्रकर्तव्यं मूत्रशौचविधेस्तथा ॥

kāmaṃ dattvā gude dadyāttisraḥ padbhyāṃ tathaiva ca | hastaśaucaṃ prakartavyaṃ mūtraśaucavidhestathā

Having applied as much as he wishes to the anus, he should apply three to the feet as well. The cleansing of the hands is to be done, and the rule of cleansing after urination.

Note on the text: Not in the critical edition's constituted text: lines 102-103 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0102-0103); otherwise vulgate-only.

Verse 50 (13.146.50)

मूत्रशौचे तथा हस्तौ पादाभ्यां चानुपूर्वशः । नैष्ठिके स्थानशौचे तु महाशौचं विधीयते ॥

mūtraśauce tathā hastau pādābhyāṃ cānupūrvaśaḥ | naiṣṭhike sthānaśauce tu mahāśaucaṃ vidhīyate

In the cleansing after urination, the hands and then the feet in order; in the lasting purification of the place, the great purification is prescribed.

Note on the text: Not in the critical edition's constituted text: lines 104-105 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0104-0105); otherwise vulgate-only.

Verse 51 (13.146.51)

क्षारौषराभ्यां वस्त्रस्य कुर्याच्छौचं मृदा सह । लेपगन्धापनयनममेध्यस्य विधीयते ॥

kṣārauṣarābhyāṃ vastrasya kuryācchaucaṃ mṛdā saha | lepagandhāpanayanamamedhyasya vidhīyate

He should cleanse a cloth with alkali and saline earth together with clay. For what is unclean, the removal of smear and smell is prescribed.

Note on the text: Not in the critical edition's constituted text: lines 106-107 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0106-0107); otherwise vulgate-only.

Verse 52 (13.146.52)

स्नानशाट्यां मृदस्तिस्रो हस्ताभ्यां चानुपूर्वशः । शौचं प्रयत्नतः कृत्वा कम्पमानः समुद्धरेत् ॥

snānaśāṭyāṃ mṛdastisro hastābhyāṃ cānupūrvaśaḥ | śaucaṃ prayatnataḥ kṛtvā kampamānaḥ samuddharet

On the bathing cloth three lumps of earth with both hands in order; having cleansed it with care, he should lift it out, shaking it.

Note on the text: Not in the critical edition's constituted text: lines 108-109 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0108-0109); otherwise vulgate-only. Line 2: Wikisource "कम्पमानः" is a variant of CE "kampayānaḥ"; kept.

Verse 53 (13.146.53)

देयाश्चतस्रस्तिस्रो वा द्वे वाऽप्येकां तथाऽऽपदि । कालमासाद्य देशं च शौचस्य गुरुलाघवम् ॥

deyāścatasrastisro vā dve vā'pyekāṃ tathā''padi | kālamāsādya deśaṃ ca śaucasya gurulāghavam

Four, three, two, or even one may be applied in an emergency. The weight or lightness of the purification depends on the time and the place.

Note on the text: Not in the critical edition's constituted text: lines 110-111 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0110-0111); otherwise vulgate-only. Line 1: Wikisource "द्वे वाऽप्येकां तथाऽऽपदि" is a variant of CE "dvir vāpy ekā tathāpadi"; kept.

Verse 54 (13.146.54)

विधिनाऽनेन शौचं तु नित्यं कुर्यादतन्द्रितः । अविप्रेक्षन्नसम्भ्रान्तः पादौ प्रक्षाल्य तत्परः ॥

vidhinā'nena śaucaṃ tu nityaṃ kuryādatandritaḥ | aviprekṣannasambhrāntaḥ pādau prakṣālya tatparaḥ

By this rule he should always do the purification without sloth, not looking about, unflustered, intent, after washing his feet.

Note on the text: Not in the critical edition's constituted text: lines 112-113 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0112-0113); otherwise vulgate-only.

Verse 55 (13.146.55)

अप्रक्षालितपादस्तु पाणिमामणिबन्धनात् । अधस्तादुपरिष्टाच्च ततः पाणिमुपस्पृशेत् ॥

aprakṣālitapādastu pāṇimāmaṇibandhanāt | adhastādupariṣṭācca tataḥ pāṇimupaspṛśet

With his feet not yet washed, he should first rinse his hand from the wrist, below and above, and then touch water with the hand.

Note on the text: Not in the critical edition's constituted text: lines 114-115 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0114-0115); otherwise vulgate-only.

Verse 56 (13.146.56)

मनोगतास्तु निश्शब्दा निश्शब्दं त्रिरपः पिबेत् । द्विर्मुखं परिमृज्याच्च खानि चोपस्पृशेद्बुधः ॥

manogatāstu niśśabdā niśśabdaṃ trirapaḥ pibet | dvirmukhaṃ parimṛjyācca khāni copaspṛśedbudhaḥ

With his thoughts inward, he should drink water three times, soundlessly. He should wipe his mouth twice, and the wise man should touch the openings of the body.

Note on the text: Not in the critical edition's constituted text: lines 116-117 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0116-0117); otherwise vulgate-only.

Verse 57 (13.146.57)

ऋग्वेदं तेन प्रीणाति प्रथमं यः पिबेदपः । द्वितीयं तु यजुर्वेदं तृतीयं साम एव च ॥

ṛgvedaṃ tena prīṇāti prathamaṃ yaḥ pibedapaḥ | dvitīyaṃ tu yajurvedaṃ tṛtīyaṃ sāma eva ca

By the first sip of water he pleases the Rigveda, by the second the Yajurveda, and by the third the Samaveda.

Note on the text: Not in the critical edition's constituted text: lines 118-119 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0118-0119); otherwise vulgate-only.

Verse 58 (13.146.58)

मृज्यते प्रथमं तेन अथर्वा प्रीतिमाप्नुयात् । द्वितीयेनेतिहासं च पुराणस्मृतिदेवताः ॥

mṛjyate prathamaṃ tena atharvā prītimāpnuyāt | dvitīyenetihāsaṃ ca purāṇasmṛtidevatāḥ

By the first wiping the Atharvaveda is pleased; by the second, the Itihasa, the Puranas, the Smritis and the deities.

Note on the text: Not in the critical edition's constituted text: lines 120-121 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0120-0121); otherwise vulgate-only.

Verse 59 (13.146.59)

यच्चक्षुषि समाधत्ते तेनादित्यं तु प्रीणयेत् । प्रीणाति वायुं घ्राणं च दिशश्चाप्यथ श्रोत्रयोः ॥

yaccakṣuṣi samādhatte tenādityaṃ tu prīṇayet | prīṇāti vāyuṃ ghrāṇaṃ ca diśaścāpyatha śrotrayoḥ

What he places on the eye pleases the Sun; he pleases the Wind in the nose, and the quarters of space in the two ears.

Note on the text: Not in the critical edition's constituted text: lines 122-123 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0122-0123); otherwise vulgate-only.

Verse 60 (13.146.60)

ब्रह्माणं तेन प्रीणाति यन्मूर्धनि समापयेत् । समुत्क्षिपति चापोर्ध्वमाकाशं तेन प्रीणयेत् ॥

brahmāṇaṃ tena prīṇāti yanmūrdhani samāpayet | samutkṣipati cāpordhvamākāśaṃ tena prīṇayet

What he finishes on the head pleases Brahma, and the water he throws upward pleases the sky.

Note on the text: Not in the critical edition's constituted text: lines 124-125 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0124-0125); otherwise vulgate-only.

Verse 61 (13.146.61)

प्रीणाति विष्णुं पद्भ्यां तु सलिलं वै समादधत् । प्राङ्मुखोदङ्मुखो वाऽपि अन्तर्जानुरुपस्पृशेत् ॥

prīṇāti viṣṇuṃ padbhyāṃ tu salilaṃ vai samādadhat | prāṅmukhodaṅmukho vā'pi antarjānurupaspṛśet

By putting water on the feet he pleases Vishnu. Facing east or north, with his hands between his knees, he should sip water.

Note on the text: Not in the critical edition's constituted text: lines 126-127 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0126-0127); otherwise vulgate-only. Corrected प्रीणाति विष्णुः पद्भ्यां → प्रीणाति विष्णुं पद्भ्यां (misprint in Wikisource; visarga for anusvara; Vishnu is the object of प्रीणाति, as वायुं and ब्रह्माणं in the neighbouring verses, CE viṣṇuṃ).

Verse 62 (13.146.62)

सर्वत्र विधिरित्येष भोजनादिषु नित्यशः । अन्नेषु दन्तलग्नेषु उच्छिष्टः पुनराचमेत् ॥

sarvatra vidhirityeṣa bhojanādiṣu nityaśaḥ | anneṣu dantalagneṣu ucchiṣṭaḥ punarācamet

This is the rule everywhere, always, at meals and on other occasions. When food is lodged in the teeth, one who is defiled by leavings should sip water again.

Note on the text: Not in the critical edition's constituted text: lines 128-129 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0128-0129); otherwise vulgate-only.

Verse 63 (13.146.63)

विधिरेष समुद्दिष्टः शौचे चाभ्युक्षणं स्मृतम् । शूद्रस्यैव विधिर्दृष्टो गृहान्निष्क्रमतस्ततः ॥

vidhireṣa samuddiṣṭaḥ śauce cābhyukṣaṇaṃ smṛtam | śūdrasyaiva vidhirdṛṣṭo gṛhānniṣkramatastataḥ

This rule has been declared; sprinkling is remembered as part of purification. This rule for a Shudra is seen when he goes out from the house.

Note on the text: Not in the critical edition's constituted text: lines 130-131 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0130-0131); otherwise vulgate-only. Line 2: Wikisource "शूद्रस्यैव … निष्क्रमतस्ततः" is a variant of CE "śūdrasyaiṣa … niṣkramataḥ sataḥ"; kept.

Verse 64 (13.146.64)

नित्यं त्वलुप्तशौचेन वर्तितव्यं कृतात्मना । यशस्कामेन भिक्षुभ्यः शूद्रेणात्महितार्थिना ॥

nityaṃ tvaluptaśaucena vartitavyaṃ kṛtātmanā | yaśaskāmena bhikṣubhyaḥ śūdreṇātmahitārthinā

One of trained self should always keep his purity unbroken: a Shudra who desires fame and seeks his own good should so conduct himself toward the mendicants.

Note on the text: Not in the critical edition's constituted text: lines 132-133 of the CE's inline Appendix I passage (App. I No. 10, printed after 13,098.022 as 13,098.022d@010_0132-0133); otherwise vulgate-only. The stray closing quote mark (…आत्महितार्थिना') is removed. The page then prints only apparatus notes after the colophon (variant readings and the remark that the first eight adhyayas of this section are found only in southern manuscripts); not added. Corrected शुद्रेण → शूद्रेण (misprint in Wikisource; short u for long ū).