Sanatkumara on Dissolution and the Divinities of the Senses

Verse 1 (13.166.1)

तत्वसङ्ख्या श्रुता चैषा येषां ब्रह्मविदांवर । सर्गसङ्ख्या मया प्रोक्ता नवानामानुपूर्व्यशः । प्रवक्ष्यामि तु तेऽध्यात्ममधिभूताधिदैवतम् ॥

tatvasaṅkhyā śrutā caiṣā yeṣāṃ brahmavidāṃvara | sargasaṅkhyā mayā proktā navānāmānupūrvyaśaḥ | pravakṣyāmi tu te'dhyātmamadhibhūtādhidaivatam

You have heard this enumeration of the principles, O best of the knowers of Brahman, and I have told you the enumeration of the creations, the nine, in order. Now I shall expound to you the self-related, the elemental and the divine.

Note on the text: Not in the critical edition's constituted text: lines 83-85 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0083-0085); otherwise vulgate-only. The page prints the heading "सनत्कुमार उवाच" (13-166-1x); Sanatkumara's speech continues from the end of adhyaya 165. In the CE the first of these lines follows the label at @011_0082. Line 2 reads आनुपूर्व्यशः where the CE has anupūrvaśaḥ (@011_0084); a variant, base kept.

Verse 2 (13.166.2)

नैतद्युक्तैर्वेदविद्भिर्गृहस्थैः । मान्यैरेभिस्तपसा वाभिपन्नैः । यत्नेन दृष्टं परमात्मतत्वं । तत्वेन प्राप्यं तु यथोक्तमेतत् । परं परेभ्यस्त्वमृतार्थतत्वं । स्वभावसत्वस्थमनीशमीशम् ॥

naitadyuktairvedavidbhirgṛhasthaiḥ | mānyairebhistapasā vābhipannaiḥ | yatnena dṛṣṭaṃ paramātmatatvaṃ | tatvena prāpyaṃ tu yathoktametat | paraṃ parebhyastvamṛtārthatatvaṃ | svabhāvasatvasthamanīśamīśam

This is not seen by householders, though they are disciplined, learned in the Vedas and honoured, nor by those who come to it through austerity. The truth of the supreme Self is seen only through effort, and, as it has been taught, it is to be reached in very truth: the truth of the immortal goal, higher than the highest, the Lord who has no lord, abiding in his own nature of pure being.

Note on the text: Not in the critical edition's constituted text: lines 86-91 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0086-0091); otherwise vulgate-only. Restored from the critical edition (App. I No. 11, @011_0086-0091): Wikisource prints only the last line (13-166-2f, a letter-numbered row), the first five lines having been lost; lines 1-5 are restored with the CE's words (the page's footnote on 13-166-2 records a variant "गृहस्यैर्मान्येज्याभिः" for part of this passage). The CE lines run on without a break into the next verse; spelling follows the page (तत्व, सत्व).

Verse 3 (13.166.3)

कैवल्यतां प्राप्य महासुरोत्तम । तवैतदाख्यामि मुनीन्द्रवृत्त्या । रहस्यमेवान्यदवाप्य दिव्यं । पवित्रपूतस्तव मृत्युजालम् ॥

kaivalyatāṃ prāpya mahāsurottama | tavaitadākhyāmi munīndravṛttyā | rahasyamevānyadavāpya divyaṃ | pavitrapūtastava mṛtyujālam

Having reached the state of oneness, O best of the great Asuras, I tell you this in the manner of the chief of sages; and, having gained this further divine secret, purified by the purifying, you will be free of the net of death.

Note on the text: Not in the critical edition's constituted text: lines 92-95 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0092-0095); otherwise vulgate-only.

Verse 4 (13.166.4)

पृथ्वीमिमां यद्यपि रत्नपूर्णां । दद्यान्न देयं त्वपरीक्षिताय । नाश्रद्दधानाय न चान्यबुद्धे । र्नाज्ञानयुक्ताय न विस्मिताय ॥

pṛthvīmimāṃ yadyapi ratnapūrṇāṃ | dadyānna deyaṃ tvaparīkṣitāya | nāśraddadhānāya na cānyabuddhe | rnājñānayuktāya na vismitāya

Even if one could give this whole earth, full of jewels, this must not be given to one who has not been tested, to the faithless, to one whose mind is on other things, to the ignorant, or to the conceited.

Note on the text: Not in the critical edition's constituted text: lines 96-99 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0096-0099); otherwise vulgate-only.

Verse 5 (13.166.5)

स्वाध्याययुक्ताय गुणान्विताय । प्रदेयमेतन्नियतेन्द्रियाय ॥

svādhyāyayuktāya guṇānvitāya | pradeyametanniyatendriyāya

It should be given to one devoted to Vedic study, endowed with good qualities, and of controlled senses.

Note on the text: Not in the critical edition's constituted text: lines 100-101 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0100-0101); otherwise vulgate-only.

Verse 6 (13.166.6)

संक्षेपं चाप्यथैतेषां तत्वानां वृषभध्वज । अनुलोमानुजातानां प्रतिलोमं प्रलीयताम् ॥

saṃkṣepaṃ cāpyathaiteṣāṃ tatvānāṃ vṛṣabhadhvaja | anulomānujātānāṃ pratilomaṃ pralīyatām

In brief, O bull-bannered one, as for these principles that arose in direct order, let them dissolve in the reverse order.

Note on the text: Not in the critical edition's constituted text: lines 102-103 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0102-0103); otherwise vulgate-only. Corrected प्रतिलोमप्रमीयतम् → प्रतिलोमं प्रलीयताम् (misprint in Wikisource; प्रमीयतम् is not a word; CE pratilomaṃ pralīyatām).

Verse 7 (13.166.7)

प्रवक्ष्यामि तमध्यात्मं साधिभूताधिदैवतम् । यथांशुजालमर्कस्य तथैतत्प्रवदन्ति वै ॥

pravakṣyāmi tamadhyātmaṃ sādhibhūtādhidaivatam | yathāṃśujālamarkasya tathaitatpravadanti vai

I shall tell you that doctrine, the self-related together with the elemental and the divine. They declare it to be like the sun's web of rays.

Note on the text: Not in the critical edition's constituted text: lines 104-105 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0104-0105); otherwise vulgate-only.

Verse 8 (13.166.8)

संक्षीणे ब्रह्मदिवसे जगज्जलधिमाविशेत् । प्रलीयते जले भूमिर्जलमग्नौ प्रलीयते ॥

saṃkṣīṇe brahmadivase jagajjaladhimāviśet | pralīyate jale bhūmirjalamagnau pralīyate

When Brahma's day has run out, the world enters the ocean; earth dissolves in water, and water dissolves in fire.

Note on the text: Not in the critical edition's constituted text: lines 106-107 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0106-0107); otherwise vulgate-only.

Verse 9 (13.166.9)

लीयतेऽग्निस्तथा वायौ वायुराकाश एव तु । मनसि प्रलीयते खं तु मनोऽहंकार एव च ॥

līyate'gnistathā vāyau vāyurākāśa eva tu | manasi pralīyate khaṃ tu mano'haṃkāra eva ca

Fire dissolves in air, and air in space; space dissolves in mind, and mind in egoism.

Note on the text: Not in the critical edition's constituted text: lines 108-109 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0108-0109); otherwise vulgate-only.

Verse 10 (13.166.10)

अहङ्कारस्तथा तस्मिन्महति प्रविलीयते । महानव्यक्त इत्याहुस्तदेकत्वं प्रचक्षते ॥

ahaṅkārastathā tasminmahati pravilīyate | mahānavyakta ityāhustadekatvaṃ pracakṣate

Egoism likewise dissolves in the great principle. The great one, they say, is the Unmanifest, and they declare it to be oneness.

Note on the text: Not in the critical edition's constituted text: lines 110-111 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0110-0111); otherwise vulgate-only.

Verse 11 (13.166.11)

अव्यक्तस्य महादेव प्रलयं विद्धि ब्रह्मणि । एवमस्यासकृत्क्रीडामाहुस्तत्वविदो जनाः ॥

avyaktasya mahādeva pralayaṃ viddhi brahmaṇi | evamasyāsakṛtkrīḍāmāhustatvavido janāḥ

Know, O Mahadeva, that the dissolution of the Unmanifest is in Brahman. In this way the knowers of truth speak of its repeated play.

Note on the text: Not in the critical edition's constituted text: lines 112-113 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0112-0113); otherwise vulgate-only. Corrected ब्रह्म्णि → ब्रह्मणि (misprint in Wikisource; broken conjunct; CE brahmaṇi).

Verse 12 (13.166.12)

अध्यात्ममधिभूतं च तथैवाप्यधिदैवतम् । यथावदुदितं शास्त्रं योगे तु सुमहात्मभिः ॥

adhyātmamadhibhūtaṃ ca tathaivāpyadhidaivatam | yathāvaduditaṃ śāstraṃ yoge tu sumahātmabhiḥ

The self-related, the elemental and likewise the divine have been set out as doctrine in Yoga by the great-souled.

Note on the text: Not in the critical edition's constituted text: lines 114-115 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0114-0115); otherwise vulgate-only.

Verse 13 (13.166.13)

तथैव चेह साङ्ख्ये तु परिसंख्यात्मचिन्तकैः । प्रपञ्चितार्थमेतावन्महादेव महात्मभिः ॥

tathaiva ceha sāṅkhye tu parisaṃkhyātmacintakaiḥ | prapañcitārthametāvanmahādeva mahātmabhiḥ

So also here in Sankhya, by those who reflect on the enumeration of the Self. Thus far, O Mahadeva, the matter has been elaborated by the great-souled.

Note on the text: Not in the critical edition's constituted text: lines 116-117 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0116-0117); otherwise vulgate-only.

Verse 14 (13.166.14)

ब्रह्मेति विद्यादध्यात्मं पुरुषं चाधिदैवतम् । प्रभवं सर्वभूतानां रक्षणं तत्र कर्म च ॥

brahmeti vidyādadhyātmaṃ puruṣaṃ cādhidaivatam | prabhavaṃ sarvabhūtānāṃ rakṣaṇaṃ tatra karma ca

Know the self-related to be Brahman and the divine to be the Person; the source of all beings is there, and protection is the action in it.

Note on the text: Not in the critical edition's constituted text: lines 118-119 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0118-0119); otherwise vulgate-only.

Verse 15 (13.166.15)

अध्यात्मं प्राणमित्याहुः क्रतुमप्यधिदैवतम् । रथं च यज्ञवाहोऽत्र कर्माहङ्कारमेव च ॥

adhyātmaṃ prāṇamityāhuḥ kratumapyadhidaivatam | rathaṃ ca yajñavāho'tra karmāhaṅkārameva ca

They say that breath is the self-related and sacrifice is the divine; here the chariot and the carrier of the sacrifice are present, and the action is egoism itself.

Note on the text: Not in the critical edition's constituted text: lines 120-121 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0120-0121); otherwise vulgate-only.

Verse 16 (13.166.16)

अध्यात्मं तु मनो विद्याच्चन्द्रमाश्चाधिदैवतम् । दैवं च प्रभवश्चैव कर्म व्याहृतयस्तथा ॥

adhyātmaṃ tu mano vidyāccandramāścādhidaivatam | daivaṃ ca prabhavaścaiva karma vyāhṛtayastathā

Know the mind as the self-related and the moon as the divine; the divine element, the origin and the action are likewise the sacred utterances.

Note on the text: Not in the critical edition's constituted text: lines 122-123 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0122-0123); otherwise vulgate-only.

Verse 17 (13.166.17)

विद्यात्तु श्रोत्रमध्यात्ममाकाशमधिदैवतम् । सर्वभावाभिधानार्थं शब्दः कर्म सदा स्मृतं ॥

vidyāttu śrotramadhyātmamākāśamadhidaivatam | sarvabhāvābhidhānārthaṃ śabdaḥ karma sadā smṛtaṃ

Know hearing as the self-related and space as the divine; sound is always remembered as the action, for the naming of all things.

Note on the text: Not in the critical edition's constituted text: lines 124-125 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0124-0125); otherwise vulgate-only.

Verse 18 (13.166.18)

त्वगध्यात्ममथो विद्याद्वायुरत्राधिदैवतम् । सन्निपातय विज्ञानं सर्वकर्म च तत्र ह ॥

tvagadhyātmamatho vidyādvāyuratrādhidaivatam | sannipātaya vijñānaṃ sarvakarma ca tatra ha

Next, know the skin as the self-related, with air as the divine here; contact, perception and every action are there.

Note on the text: Not in the critical edition's constituted text: lines 126-127 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0126-0127); otherwise vulgate-only.

Verse 19 (13.166.19)

अध्यात्मं चक्षुरित्याहुर्भास्करोऽत्राधिदैवतम् । ज्ञापनं सर्ववर्णानां रूपं कर्म सदा स्मृतम् ॥

adhyātmaṃ cakṣurityāhurbhāskaro'trādhidaivatam | jñāpanaṃ sarvavarṇānāṃ rūpaṃ karma sadā smṛtam

They call the eye the self-related, with the sun as the divine here; making known the forms of all colours, form is always remembered as its action.

Note on the text: Not in the critical edition's constituted text: lines 128-129 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0128-0129); otherwise vulgate-only. Corrected ज्ञापतं → ज्ञापनं (misprint in Wikisource; ज्ञापतं is not a word; CE jñāpanaṃ).

Verse 20 (13.166.20)

जिह्वेति विद्यादध्यात्ममापश्चात्राधिदैवतम् ॥

jihveti vidyādadhyātmamāpaścātrādhidaivatam

Know the tongue as the self-related, with water as the divine here.

Note on the text: Not in the critical edition's constituted text: line 130 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0130); otherwise vulgate-only. A one-line verse, as in the CE (a single line, @011_0130).

Verse 21 (13.166.21)

पायुरध्यात्ममित्याहुर्यथावद्यतिसत्तमाः । विसर्गमधिभूतं च मित्रं चाप्यधिदैवतम् ॥

pāyuradhyātmamityāhuryathāvadyatisattamāḥ | visargamadhibhūtaṃ ca mitraṃ cāpyadhidaivatam

The best of ascetics rightly call the anus the self-related; excretion is the elemental, and Mitra the divine.

Note on the text: Not in the critical edition's constituted text: lines 131-132 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0131-0132); otherwise vulgate-only.

Verse 22 (13.166.22)

उपस्थोऽध्यात्ममित्याहुर्देवदेव पिनाकधृक् । अनुभावोऽधिभूतं तु दैवतं च प्रजापतिः ॥

upastho'dhyātmamityāhurdevadeva pinākadhṛk | anubhāvo'dhibhūtaṃ tu daivataṃ ca prajāpatiḥ

They call the generative organ the self-related, O god of gods, wielder of the Pinaka; the elemental is enjoyment, and the divinity is Prajapati.

Note on the text: Not in the critical edition's constituted text: lines 133-134 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0133-0134); otherwise vulgate-only.

Verse 23 (13.166.23)

पादावध्यात्ममित्याहुस्त्रिशूलाङ्क मनीषिणः । गन्तव्यमधिभूतं तु विष्णुस्तत्राधिदैवतम् ॥

pādāvadhyātmamityāhustriśūlāṅka manīṣiṇaḥ | gantavyamadhibhūtaṃ tu viṣṇustatrādhidaivatam

The wise call the feet the self-related, O one marked with the trident; the elemental is what is to be traversed, and Vishnu is the divine there.

Note on the text: Not in the critical edition's constituted text: lines 135-136 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0135-0136); otherwise vulgate-only.

Verse 24 (13.166.24)

वागध्यात्मं तथैवाहुः पिनाकिंस्तत्वदर्शिनः । वक्तव्यमधिभूतं तु वह्निस्तत्राधिदैवतम् ॥

vāgadhyātmaṃ tathaivāhuḥ pinākiṃstatvadarśinaḥ | vaktavyamadhibhūtaṃ tu vahnistatrādhidaivatam

Speech, likewise, O wielder of the Pinaka, the seers of truth call the self-related; what is to be spoken is the elemental, and Agni is the divine there.

Note on the text: Not in the critical edition's constituted text: lines 137-138 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0137-0138); otherwise vulgate-only.

Verse 25 (13.166.25)

एतदध्यात्ममतुलं साधिभूताधिदैवतम् । मया तु वर्णितं सम्यग्देहिनाममरर्षभ ॥

etadadhyātmamatulaṃ sādhibhūtādhidaivatam | mayā tu varṇitaṃ samyagdehināmamararṣabha

This incomparable doctrine of the self-related, with the elemental and the divine, I have rightly set forth for embodied beings, O best of the gods.

Note on the text: Not in the critical edition's constituted text: lines 139-140 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0139-0140); otherwise vulgate-only.

Verse 26 (13.166.26)

एतत्कीटपतङ्गे च श्वपाके शुनि हस्तिनि । पुत्रिकादंशमशके ब्राह्मणे गवि पार्थिवे ॥

etatkīṭapataṅge ca śvapāke śuni hastini | putrikādaṃśamaśake brāhmaṇe gavi pārthive

This is found in the worm and the moth, in the outcaste, the dog and the elephant, in the little ant, the gadfly and the mosquito, in the Brahmin, the cow and the king.

Note on the text: Not in the critical edition's constituted text: lines 141-142 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0141-0142); otherwise vulgate-only.

Verse 27 (13.166.27)

सर्वमेव हि द्रष्टव्यमन्यथा मा विचिन्तय । अतोऽन्यथा ये पश्यन्ति न सम्यक्तेषु दर्शनम् ॥

sarvameva hi draṣṭavyamanyathā mā vicintaya | ato'nyathā ye paśyanti na samyakteṣu darśanam

All of it should be seen in this way; do not think otherwise. Those who see otherwise have no right vision.

Note on the text: Not in the critical edition's constituted text: lines 143-144 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0143-0144); otherwise vulgate-only.

Verse 28 (13.166.28)

देवदानवगन्धर्वयक्षराक्षसकिन्नराः । यन्न जानन्ति को ह्येष कुतो वा भगवानिति ॥

devadānavagandharvayakṣarākṣasakinnarāḥ | yanna jānanti ko hyeṣa kuto vā bhagavāniti

Gods, Danavas, Gandharvas, Yakshas, Rakshasas and Kinnaras do not know it: "Who is this one, or whence is the Blessed One?"

Note on the text: Not in the critical edition's constituted text: lines 145-146 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0145-0146); otherwise vulgate-only.

Verse 29 (13.166.29)

ओमित्येकाक्षरं ब्रह्म यत्तत्सदसतः परम् । अनादिमध्यपर्यन्तं कूटस्थमचलं ध्रुवम् ॥

omityekākṣaraṃ brahma yattatsadasataḥ param | anādimadhyaparyantaṃ kūṭasthamacalaṃ dhruvam

"Om"—the one-syllabled Brahman, higher than being and non-being, without beginning, middle or end, unmoving, unchanging, firm.

Note on the text: Not in the critical edition's constituted text: lines 147-148 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0147-0148); otherwise vulgate-only.

Verse 30 (13.166.30)

योगेश्वरं पद्मनाभं विष्णुं जिष्णुं जगत्पतिम् । अनादिनिधं देवं देवदेवं सनातनम् ॥

yogeśvaraṃ padmanābhaṃ viṣṇuṃ jiṣṇuṃ jagatpatim | anādinidhaṃ devaṃ devadevaṃ sanātanam

Lord of yoga, lotus-naveled, Vishnu, Jishnu, lord of the world; the beginningless and endless God, God of gods, the eternal;

Note on the text: Not in the critical edition's constituted text: lines 149-150 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0149-0150); otherwise vulgate-only.

Verse 31 (13.166.31)

अप्रमेयमविज्ञेयं हरिं नारायणं प्रभुम् । कृताञ्जलिः शुचिर्भूत्वा प्रणम्य प्रयतोऽर्चयेत् ॥

aprameyamavijñeyaṃ hariṃ nārāyaṇaṃ prabhum | kṛtāñjaliḥ śucirbhūtvā praṇamya prayato'rcayet

the immeasurable, the unknowable, Hari, Narayana, the Lord: with joined palms, pure and attentive, one should bow to him and worship him.

Note on the text: Not in the critical edition's constituted text: lines 151-152 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0151-0152); otherwise vulgate-only. Corrected अपमेयमविज्ञेयं → अप्रमेयमविज्ञेयं (misprint in Wikisource; अपमेय for अप्रमेय, the conjunct प्र dropped; CE aprameyam avijñeyaṃ).

Verse 32 (13.166.32)

अनाद्यन्तं परं ब्रह्म न देवा ऋषयो विदुः । एकोयं वेद भगवांस्त्राता नारायणो हरिः ॥

anādyantaṃ paraṃ brahma na devā ṛṣayo viduḥ | ekoyaṃ veda bhagavāṃstrātā nārāyaṇo hariḥ

Neither gods nor sages know the Supreme Brahman, without beginning or end. He alone knows it, the Blessed Narayana Hari, the protector.

Note on the text: Not in the critical edition's constituted text: lines 153-154 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0153-0154); otherwise vulgate-only.

Verse 33 (13.166.33)

नारायणादृषिगणास्ततः सिद्धा महोरगाः । देवा देवर्षयश्चैव यं विदुर्दुःखभेषजम् ॥

nārāyaṇādṛṣigaṇāstataḥ siddhā mahoragāḥ | devā devarṣayaścaiva yaṃ vidurduḥkhabheṣajam

From Narayana come the hosts of sages, then the Siddhas and the great serpents, the gods and the divine sages, who know him as the medicine for sorrow.

Note on the text: Not in the critical edition's constituted text: lines 155-156 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0155-0156); otherwise vulgate-only.

Verse 34 (13.166.34)

यमाहुर्विजितक्लेशं यस्मिंश्च विहिताः प्रजाः । यस्मिँल्लोकाः स्फुरन्तीमे जाले शकुनयो यथा ॥

yamāhurvijitakleśaṃ yasmiṃśca vihitāḥ prajāḥ | yasmim̐llokāḥ sphurantīme jāle śakunayo yathā

Him they call the conqueror of afflictions, in whom the creatures are set, in whom these worlds flutter like birds in a net.

Note on the text: Not in the critical edition's constituted text: lines 157-158 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0157-0158); otherwise vulgate-only.

Verse 35 (13.166.35)

सप्तर्षयो मनः सप्त साङ्ख्यास्तु मुनिदर्शनात् । सप्तर्षयश्चेन्द्रियाणि पञ्च बुद्धीन्द्रियाणि च ॥

saptarṣayo manaḥ sapta sāṅkhyāstu munidarśanāt | saptarṣayaścendriyāṇi pañca buddhīndriyāṇi ca

The seven sages are the seven, with the mind among them, as the Sankhyas teach following the sages' vision; the seven sages are the senses, the five organs of perception too.

Note on the text: Not in the critical edition's constituted text: lines 159-160 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0159-0160); otherwise vulgate-only.

Verse 36 (13.166.36)

श्रोत्रयोश्च दिशः प्राहुर्मनसि त्वथ चन्द्रमाः ॥

śrotrayośca diśaḥ prāhurmanasi tvatha candramāḥ

They say that the quarters of space belong to the two ears, and the moon to the mind.

Note on the text: Not in the critical edition's constituted text: line 161 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0161); otherwise vulgate-only. A one-line verse, as in the CE (a single line, @011_0161).

Verse 37 (13.166.37)

मनः षष्ठं बुद्धिः सप्तमी ह्यात्मनि स्थापितानि । शरीरेषु नात्मनि तस्य हि कारणानि भवन्ति । सर्वाण्यपि सर्वकर्मसु वा विषयेषु वा युञ्जन्ति यथात्मनि । स्वानि कर्माणि प्रवृत्तानि सप्तस्वपि ॥

manaḥ ṣaṣṭhaṃ buddhiḥ saptamī hyātmani sthāpitāni | śarīreṣu nātmani tasya hi kāraṇāni bhavanti | sarvāṇyapi sarvakarmasu vā viṣayeṣu vā yuñjanti yathātmani | svāni karmāṇi pravṛttāni saptasvapi

Mind is the sixth and intellect the seventh; they are lodged in the Self, in the bodies, not in the Self itself, and they are its instruments. All of them are engaged in every action or in the objects, as their own functions go on within the Self, in the seven as well.

Note on the text: Not in the critical edition's constituted text: lines 162-163 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0162-0163); otherwise vulgate-only. Prose (CE @011_0162-0163). Rebuilt from the page's four table rows, which are cut at margins in the middle of words (सर्वा-/ण्यपि, यथात्म-/नि): the words are rejoined and the lines regrouped at clause breaks. Corrected भन्ति → भवन्ति (misprint in Wikisource; syllable व dropped; CE bhavanti) and विषयेषुवा → विषयेषु वा (words run together). The CE's sentence continues with the first words of the next verse (viṣayāṇāṃ vyāpakāni); the page's division is followed.

Verse 38 (13.166.38)

विषयाणां व्यापकत्वानि तान्येव स्वपतो भूतग्रामस्य । अजमात्मानं देवलोकस्थानसंमितं देहान्तरगामिनं मुमुक्षुं वानुप्रविशन्ति । सूक्ष्माणि प्रलीयन्ते ॥

viṣayāṇāṃ vyāpakatvāni tānyeva svapato bhūtagrāmasya | ajamātmānaṃ devalokasthānasaṃmitaṃ dehāntaragāminaṃ mumukṣuṃ vānupraviśanti | sūkṣmāṇi pralīyante

Those same faculties, spread through their objects, when the company of beings is asleep, enter the unborn Self, which is measured by the abodes of the world of the gods and goes on to another body, or else the one who seeks release; and the subtle ones dissolve.

Note on the text: Not in the critical edition's constituted text: lines 163-164 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0163-0164); otherwise vulgate-only. Prose (CE @011_0163 end, @011_0164). Stray '|' marks printed by the page inside words (भूत|ग्राम, देहान्तर|गामिनं) are removed and the words rejoined; the lines regrouped at clause breaks. Corrected वानुप्रतिशन्ति → वानुप्रविशन्ति (misprint in Wikisource; the syllable व is replaced by त; CE vānupraviśanti).

Verse 39 (13.166.39)

मोक्षकाले तमेकं न कश्चिद्वेत्ति स्वपरम् । एवं प्रविष्टेषु भूतेषु को जागर्तीत्युच्यते ॥

mokṣakāle tamekaṃ na kaścidvetti svaparam | evaṃ praviṣṭeṣu bhūteṣu ko jāgartītyucyate

At the time of release no one knows that One as himself or as another. When beings have thus entered, who is said to keep awake?

Note on the text: Not in the critical edition's constituted text: lines 165-166 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0165-0166); otherwise vulgate-only. Prose; the second sentence corresponds to the start of CE @011_0166. Line 1 reads स्वपरम् where the CE has svāparam (@011_0165); a variant, base kept.

Verse 40 (13.166.40)

निद्राप्रसुप्तेषु वाऽत्र जाग्रत्स्वप्नशीलोत्र सदने च । देवद्योतनो भगवांश्चात्र क्षेत्रज्ञो बुद्धिर्वाऽभिसुप्तस्यापि । स्वप्नदर्शनानि पश्यन्ति ॥

nidrāprasupteṣu vā'tra jāgratsvapnaśīlotra sadane ca | devadyotano bhagavāṃścātra kṣetrajño buddhirvā'bhisuptasyāpi | svapnadarśanāni paśyanti

Among those deep in sleep here, there is the one whose nature is waking and dreaming; and in the dwelling there is the god who shines, and here the Blessed Knower of the Field, or the intellect; even of one fast asleep they behold the visions of dreams.

Note on the text: Not in the critical edition's constituted text: line 166 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0166); otherwise vulgate-only. Prose (CE @011_0166). Stray '|' mark inside a word (अभिसुप्त|स्यापि) removed and the word rejoined; lines regrouped at clause breaks. Corrected सदनौ → सदने (misprint in Wikisource; the dual ending is meaningless here; CE sadane) and क्षत्रेज्ञो → क्षेत्रज्ञो (misprint in Wikisource; CE kṣetrajño). The tail reads बुद्धिर्वाऽभिसुप्तस्यापि स्वप्नदर्शनानि पश्यन्ति where the CE has buddhir vā | sa hi suptasyāpi svapnadarśanāni paśyati; a variant, base reading kept.

Verse 41 (13.166.41)

अप्रतिबुद्धेषु लोकेषु स एव प्रतिबुध्यते । स एष प्राज्ञः । अथ तैजसः कायाग्निः स हि सुप्तस्यात्मा वा ॥

apratibuddheṣu lokeṣu sa eva pratibudhyate | sa eṣa prājñaḥ | atha taijasaḥ kāyāgniḥ sa hi suptasyātmā vā

When the people of the world are not awake, he alone is awake. This is the Prajna; then comes the Taijasa, the fire of the body, for he too is the self of one who sleeps.

Note on the text: Not in the critical edition's constituted text: lines 167-168 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0167-0168); otherwise vulgate-only. Prose (CE @011_0167, start of @011_0168; the CE has the label "sanatkumāraḥ" at @011_0168). The page's table row breaks the sentence after 'स' (…प्रतिबुध्यते। स / एष प्राज्ञः); the words are rejoined and the lines regrouped.

Verse 42 (13.166.42)

अविदुषो वाऽप्रतिबुध्यमानस्यान्नं पचतीत्यन्ते वै तिष्ठति । एतदात्मानमधिकृत्यानुज्ञातमिति ॥

aviduṣo vā'pratibudhyamānasyānnaṃ pacatītyante vai tiṣṭhati | etadātmānamadhikṛtyānujñātamiti

In one who knows nothing, or who is not awake, he cooks the food; so it is said, and in the end he abides. This has been taught with regard to the Self.

Note on the text: Not in the critical edition's constituted text: line 168 of the CE's inline Appendix I passage (App. I No. 11, printed after 13,110.137d as 13,110.137d@011_0168); otherwise vulgate-only. Prose (CE @011_0168, end). The lines are regrouped at the clause break. The page's second row begins वै तिष्ठति where the CE has 'ante 'vatiṣṭhate'; a variant, base kept. The colophon follows; the note printed after it (13-166-2, a variant reading) is not added.