Bhishma Sends Yudhishthira to Krishna

Verse 1 (13.263.1)

ब्राह्मणानर्चसे राजन्सततं संशितव्रतान् । कं तु धर्मोदयं दृष्ट्वा तानर्चसि जनाधिप ॥

brāhmaṇānarcase rājansatataṃ saṃśitavratān | kaṃ tu dharmodayaṃ dṛṣṭvā tānarcasi janādhipa

O king, you constantly honour the brahmanas of strict vows. What rise of dharma do you see in them, O lord of men, that you worship them?

Verse 2 (13.263.2)

कां वा ब्राह्मणपूजायां व्युष्टिं दृष्ट्वा महाव्रत । तानर्चसि महाबाहो सर्वमेतद्वदस्व मे ॥

kāṃ vā brāhmaṇapūjāyāṃ vyuṣṭiṃ dṛṣṭvā mahāvrata | tānarcasi mahābāho sarvametadvadasva me

Or what reward of honouring brahmanas have you seen, O mighty-armed one of great vows, that you worship them? Tell me all of this.

Verse 3 (13.263.3)

एष ते केशवः सर्वमाख्यास्यति महामतिः । व्युष्टिं ब्राह्मणपूजायां दृष्ट्वा व्युष्टिं महाव्रत ॥

eṣa te keśavaḥ sarvamākhyāsyati mahāmatiḥ | vyuṣṭiṃ brāhmaṇapūjāyāṃ dṛṣṭvā vyuṣṭiṃ mahāvrata

Here is Keshava, of great understanding; he will tell you everything. He has seen for himself the fruit of honouring brahmanas, O you of great vows, and he will explain that fruit to you.

Verse 4 (13.263.4)

बलं श्रोत्रे वाङ्मनश्चक्षुषी च । ज्ञानं तथा न विशुद्धं ममाद्य । देहन्यासो नातिचिरान्मतो मे । न चातितूर्णं सविताऽद्य याति ॥

balaṃ śrotre vāṅmanaścakṣuṣī ca | jñānaṃ tathā na viśuddhaṃ mamādya | dehanyāso nāticirānmato me | na cātitūrṇaṃ savitā'dya yāti

My strength, my hearing, my speech, my mind and my eyes, and my knowledge too, are no longer clear today. I think the laying down of my body is not far off, and the sun does not move very swiftly today.

Note on the text: Corrected the run-together नविशुद्धं → न विशुद्धं (word-division misprint in Wikisource; CE reads na viśuddhaṃ). Wikisource prints the four lines as separate quarters; CE 13.143.4a and 4c carry two quarters each.

Verse 5 (13.263.5)

उक्ता धर्मा ये पुराणे महान्तो । राजन्विप्राणां क्षत्रियाणां विशां च । येये शूद्राणां धर्ममुपासते ते । तानेव कृष्णादुपशिक्षस्व पार्थः ॥

uktā dharmā ye purāṇe mahānto | rājanviprāṇāṃ kṣatriyāṇāṃ viśāṃ ca | yeye śūdrāṇāṃ dharmamupāsate te | tāneva kṛṣṇādupaśikṣasva pārthaḥ

The great duties declared in the ancient lore for brahmanas, kshatriyas and vaishyas, O king, and those that are observed by people who follow the dharma of the shudras: learn these very things from Krishna, O Partha.

Note on the text: Corrected कृष्णदुपशिक्षस्व → कृष्णादुपशिक्षस्व (misprint in Wikisource; dropped ā, CE reads kṛṣṇād upaśikṣasva). Lines 1-2 correspond to CE 13.143.5a; lines 3-4 read differently from CE 5c (recension variant, kept).

Verse 6 (13.263.6)

अहं ह्येनं वेद्मि तत्त्वेन कृष्णं । योऽयं हि यच्चास्य बलं पुराणम् । अमेयात्मा केशवः कौरवेन्द्र । सोयं धर्मं वक्ष्यति सर्वमेतत् ॥

ahaṃ hyenaṃ vedmi tattvena kṛṣṇaṃ | yo'yaṃ hi yaccāsya balaṃ purāṇam | ameyātmā keśavaḥ kauravendra | soyaṃ dharmaṃ vakṣyati sarvametat

I know this Krishna in truth: who he is, and what his ancient power is. Keshava is of immeasurable self, O chief of the Kurus; he will tell you all of this dharma.

Verse 7 (13.263.7)

कृष्णः पृथ्वीमसृजत्स्वं दिवं च । कृष्णस्य देहान्मेदिनी सम्बभूव । वराहोऽयं भीमबलः पुराणः । स पर्वतान्व्यसृजद्वै दिशश्च ॥

kṛṣṇaḥ pṛthvīmasṛjatsvaṃ divaṃ ca | kṛṣṇasya dehānmedinī sambabhūva | varāho'yaṃ bhīmabalaḥ purāṇaḥ | sa parvatānvyasṛjadvai diśaśca

Krishna created the earth and his own heaven; from Krishna's body the earth came into being. He is this ancient Boar of fearful strength; he fashioned the mountains and the quarters of space.

Note on the text: Corrected कृष्णस्यि → कृष्णस्य (misprint in Wikisource; stray vowel sign, CE reads kṛṣṇasya). Line mapping: 1 = CE 13.143.7a; 2 = star 13,143.007a*0655_01; 3 = CE 7b; 4 = star 13,143.007b*0657_01 (stars not in the CE's numbered text).

Verse 8 (13.263.8)

अस्माद्वायुश्चान्तरिक्षं दिवं च । दिशश्चतस्रो विदिशश्चतस्रः । सृष्टिस्तथैवेयमनुप्रसूता । स निर्ममे विश्वमिदं पुराणः ॥

asmādvāyuścāntarikṣaṃ divaṃ ca | diśaścatasro vidiśaścatasraḥ | sṛṣṭistathaiveyamanuprasūtā | sa nirmame viśvamidaṃ purāṇaḥ

From him came the wind, the atmosphere and heaven, the four directions and the four intermediate directions. In the same way this creation too sprang from him; the ancient one fashioned this whole universe.

Note on the text: Lines = CE 13.143.7c, 7d, 7e, 7f (Wikisource divides the CE verse into two verses; CE 7c reads differently, recension variant).

Verse 9 (13.263.9)

अस्य नाभ्यां पुष्करं सम्प्रसूतं । यत्रोत्पन्नः स्वयमेवामितौजाः । येनाच्छिन्नं तत्तमः पार्थ घोरं । यत्र तिष्ठन्त्यर्णवास्तच्छयानाः ॥

asya nābhyāṃ puṣkaraṃ samprasūtaṃ | yatrotpannaḥ svayamevāmitaujāḥ | yenācchinnaṃ tattamaḥ pārtha ghoraṃ | yatra tiṣṭhantyarṇavāstacchayānāḥ

From his navel sprang the lotus, in which the boundlessly mighty one was himself born. By him was cleft that dreadful darkness, O Partha, in which the oceans lie asleep.

Verse 10 (13.263.10)

कृते युगे धर्म आसीत्समग्र- । स्त्रेताकाले यज्ञमनुप्रपन्नः । बलं त्वासीद्द्वापरे पार्थ कृष्णः । कलौ त्वधर्मः क्षितिमेवाजगाम ॥

kṛte yuge dharma āsītsamagra- | stretākāle yajñamanuprapannaḥ | balaṃ tvāsīddvāpare pārtha kṛṣṇaḥ | kalau tvadharmaḥ kṣitimevājagāma

In the Krita age dharma was whole; in the Treta age it turned to sacrifice. In the Dvapara, O Partha, there was strength, and Krishna himself; but in the Kali, adharma came upon the earth.

Verse 11 (13.263.11)

स एव पूर्वं निजघान दैत्या- । न्स एव देवश्च बभूव सम्राट् । स भूतानां भावनो भूतभव्यः । स विश्वस्यास्य जगतश्चाभिगोप्ताः ॥

sa eva pūrvaṃ nijaghāna daityā- | nsa eva devaśca babhūva samrāṭ | sa bhūtānāṃ bhāvano bhūtabhavyaḥ | sa viśvasyāsya jagataścābhigoptāḥ

In the beginning it was he who slew the Daityas, and he became the sovereign god. He is the source of beings, who is all that has been and all that will be, and the guardian of this entire world.

Verse 12 (13.263.12)

यदा धर्मो ग्लाति वंशे सुराणां । तदा कृष्णो जायते मानुषेषु । धर्मे स्थित्वा स तु वै भावितात्मा । परांश्च लोकानपराश्च पाति ॥

yadā dharmo glāti vaṃśe surāṇāṃ | tadā kṛṣṇo jāyate mānuṣeṣu | dharme sthitvā sa tu vai bhāvitātmā | parāṃśca lokānaparāśca pāti

When dharma wilts in the line of the gods, Krishna is born among men. Established in dharma, that one of purified soul protects the higher worlds and the lower.

Verse 13 (13.263.13)

त्याज्यांस्त्यक्त्वा चासुराणां वधेन । कार्याकार्ये कारणं चैव पाति । कृतं करिष्यत्क्रियते च देवो । राहुं सोमं विद्धि च शक्रमेनम् ॥

tyājyāṃstyaktvā cāsurāṇāṃ vadhena | kāryākārye kāraṇaṃ caiva pāti | kṛtaṃ kariṣyatkriyate ca devo | rāhuṃ somaṃ viddhi ca śakramenam

Setting aside what must be abandoned, by the slaying of the asuras, he protects the ground of what is to be done and not done. The god has done, will do, and does; know him to be Rahu, Soma and this Shakra.

Verse 14 (13.263.14)

स विश्वकर्मा स हि विश्वरूपः । स विश्वबुग्विश्वसृग्विश्वजिच्च । स शूलभृच्छोणितभृत्कराल- । स्तं कर्मभिर्विदितं वै स्तुवन्ति ॥

sa viśvakarmā sa hi viśvarūpaḥ | sa viśvabugviśvasṛgviśvajicca | sa śūlabhṛcchoṇitabhṛtkarāla- | staṃ karmabhirviditaṃ vai stuvanti

He is Vishvakarman and he is of every form; he is the all-knowing, the maker of all, the conqueror of all. He bears the lance, he bears blood, he is terrible; thus people praise him, known by his deeds.

Note on the text: Between the second and fourth lines of the CE verse (13.143.13a, 13c) the CE prints star lines 13,143.013b*0658_01-03, which Wikisource lacks; not added.

Verse 15 (13.263.15)

तं गन्धर्वाणामप्सरसां च नित्य- । मुपतिष्ठन्ते विबुधानां शतानि । तं राक्षसाश्च परिसंवदन्ति । राजन्यानां स विजिगीषुरेकः ॥

taṃ gandharvāṇāmapsarasāṃ ca nitya- | mupatiṣṭhante vibudhānāṃ śatāni | taṃ rākṣasāśca parisaṃvadanti | rājanyānāṃ sa vijigīṣurekaḥ

Gandharvas and apsarases always wait upon him, and hundreds of the gods; the rakshasas too gather about him in converse. Among kings he alone is the one who desires conquest.

Verse 16 (13.263.16)

तमध्वरे शंसितारः स्तुवन्ति । रथन्तरे सामगाश्च स्तुवन्ति । तं ब्राह्मणा ब्रह्ममन्त्रैः स्तुवन्ति । तस्मै हविरध्वर्यवः कल्पयन्ति ॥

tamadhvare śaṃsitāraḥ stuvanti | rathantare sāmagāśca stuvanti | taṃ brāhmaṇā brahmamantraiḥ stuvanti | tasmai haviradhvaryavaḥ kalpayanti

At the sacrifice the shamsitri priests praise him; at the Rathantara the Sama singers praise him; brahmanas praise him with Vedic mantras, and the adhvaryu priests prepare the oblation for him.

Verse 17 (13.263.17)

स पौराणीं ब्रह्मगुहां प्रविष्टो । महीसत्रं भारताग्रे ददर्श । स चैव गामुद्दधाराग्र्यकर्मा । विक्षोभ्य दैत्यानुरगान्दानवांश्च ॥

sa paurāṇīṃ brahmaguhāṃ praviṣṭo | mahīsatraṃ bhāratāgre dadarśa | sa caiva gāmuddadhārāgryakarmā | vikṣobhya daityānuragāndānavāṃśca

Having entered the ancient cave of Brahman, he saw the submersion of the earth, O Bharata, at the beginning. And he of supreme deeds raised the earth up again, after throwing the Daityas, serpents and Danavas into turmoil.

Verse 18 (13.263.18)

तं घोषार्थे गीर्भिरिन्द्राः स्तुवन्ति । स चापीशो भारतैकः पशूनाम् । तस्य भक्षान्विविधान्वेदयन्ति । तमेवाजौ वाहनं वेदयन्ति ॥

taṃ ghoṣārthe gīrbhirindrāḥ stuvanti | sa cāpīśo bhārataikaḥ paśūnām | tasya bhakṣānvividhānvedayanti | tamevājau vāhanaṃ vedayanti

For the sake of the cowherd settlement the Indras praise him with hymns, and he alone, O Bharata, is lord of living creatures. They tell of the many portions of food offered to him, and they proclaim him the vehicle of victory in battle.

Note on the text: Lines 1-2 = star lines 13,143.016d*0659_01-02 (attached to CE 16d; not in the CE's numbered text); lines 3-4 = CE 13.143.17a, 17b.

Verse 19 (13.263.19)

तस्यान्तरिक्षं पृथिवी दिवं च । सर्वं वशे तिष्ठति शाश्वतस्य । स कुम्भे रेतः ससृजे सुराणां । यत्रोत्पन्नमृषिमाहुर्वसिष्ठम् ॥

tasyāntarikṣaṃ pṛthivī divaṃ ca | sarvaṃ vaśe tiṣṭhati śāśvatasya | sa kumbhe retaḥ sasṛje surāṇāṃ | yatrotpannamṛṣimāhurvasiṣṭham

The atmosphere, the earth and heaven, all of it stands under the sway of that eternal one. He cast the seed of the gods into a pot, in which, they say, the sage Vasishtha was born.

Note on the text: Lines = CE 13.143.17c, 17d, 18a, 18b.

Verse 20 (13.263.20)

स मातरिश्वा विभुरश्ववाजी । स रश्मिवान्सविता चादिदेवः । तेनासुरा विजिताः सर्व एव । तद्विक्रान्तैर्विजितानीह त्रीणि ॥

sa mātariśvā vibhuraśvavājī | sa raśmivānsavitā cādidevaḥ | tenāsurā vijitāḥ sarva eva | tadvikrāntairvijitānīha trīṇi

He is Matarishvan, the all-pervading, the swift as a horse; he is the radiant Savita, the first of the gods. By him all the asuras were conquered, and by his strides the three worlds here were won.

Note on the text: Lines = CE 13.143.18c, 18d, 19a, 19b.

Verse 21 (13.263.21)

स देवानां मानुषाणां पितॄणां । तमेवाहुर्यज्ञविदां वितानम् । स एव कालं विभजन्नुदेति । तस्योत्तरं दक्षिणं चायने द्वे ॥

sa devānāṃ mānuṣāṇāṃ pitṝṇāṃ | tamevāhuryajñavidāṃ vitānam | sa eva kālaṃ vibhajannudeti | tasyottaraṃ dakṣiṇaṃ cāyane dve

He is the self of gods, of men and of the ancestors; they call him the very framework of those who know sacrifice. It is he who rises, dividing time, and the two courses, northern and southern, are his.

Note on the text: Lines = CE 13.143.19c, 19d, 20a, 20b.

Verse 22 (13.263.22)

तस्यैवोर्ध्वं तिर्यगधश्चरन्ति । गभस्तयो मेदिनीं भासयन्तः । तं ब्राह्मणा वेदविदो जुषन्ति । तस्यादित्यो गामुपयुज्य भाति ॥

tasyaivordhvaṃ tiryagadhaścaranti | gabhastayo medinīṃ bhāsayantaḥ | taṃ brāhmaṇā vedavido juṣanti | tasyādityo gāmupayujya bhāti

Above him, across and below move his rays, lighting up the earth. The Veda-knowing brahmanas serve him, and the Sun shines by drawing upon the earth.

Note on the text: Lines = CE 13.143.20c, 20d, 21a, 21b (the CE reads tāpayantaḥ for भासयन्तः and bhām for गाम्; recension variants, kept).

Verse 23 (13.263.23)

स मासिमास्यध्वरकृद्विधत्ते । तमध्वरे वेदविदः पठन्ति । स एवोक्तश्चक्रमिदं त्रिनाभि । सप्ताश्वयुक्तं वहते वै त्रिधामा ॥

sa māsimāsyadhvarakṛdvidhatte | tamadhvare vedavidaḥ paṭhanti | sa evoktaścakramidaṃ trinābhi | saptāśvayuktaṃ vahate vai tridhāmā

Month after month he arranges the sacrifice, and at the sacrifice the Veda-knowers recite him. He himself is spoken of as this three-naved wheel, yoked to seven horses, that the one of threefold splendour carries along.

Note on the text: Lines = CE 13.143.21c, 21d, 22a, 22b (the CE reads sa ekayuk for स एवोक्तः; recension variant, kept).

Verse 24 (13.263.24)

महातेजाः सर्वगः सर्वसिंहः । कृष्णो लोकान्धारयते तथैकः । अश्नन्ननश्नंश्च तथैव धीरः । कृष्णं सदा पार्थ कर्तारमेहि ॥

mahātejāḥ sarvagaḥ sarvasiṃhaḥ | kṛṣṇo lokāndhārayate tathaikaḥ | aśnannanaśnaṃśca tathaiva dhīraḥ | kṛṣṇaṃ sadā pārtha kartāramehi

Of great radiance, all-pervading, the lion among all, Krishna alone upholds the worlds. He is steadfast alike when eating and when not eating. Turn always to Krishna, O Partha, as the Maker.

Note on the text: Wikisource prints only the last line of this verse (labelled 13-263-24f); the three lost lines are restored from the critical edition: lines 1-3 = CE 13.143.22c, 22d, 22e (mahātejāḥ sarvagaḥ sarvasiṃhaḥ / kṛṣṇo lokān dhārayate tathaikaḥ / aśnann anaśnaṃś ca tathaiva dhīraḥ); line 4 = Wikisource's own line = CE 22f. The CE's star lines 13,143.022c*0660_01-02 (after 22d) are not added.

Verse 25 (13.263.25)

स एकदा कक्षगतो महात्मा । तुष्टो विभुः खाण्डवे धूमकेतुः । स राक्षसानुरगांश्चावजित्य । सर्वत्रगः सर्वमग्नौ जुहोति ॥

sa ekadā kakṣagato mahātmā | tuṣṭo vibhuḥ khāṇḍave dhūmaketuḥ | sa rākṣasānuragāṃścāvajitya | sarvatragaḥ sarvamagnau juhoti

Once the great one went into the dry brush at Khandava; pleased, the all-pervading Fire with the smoke for his banner overcame the rakshasas and the serpents, and, going everywhere, he offers everything into the fire.

Verse 26 (13.263.26)

स एव पार्थाय श्वेतमश्वं प्रायच्छ- । त्स एवाश्वानथ सर्वांश्चकार । सबन्धुरस्तस्य रथस्त्रिचक्र- । स्त्रिवृच्छिराश्चतुरश्वस्त्रिनाभिः ॥

sa eva pārthāya śvetamaśvaṃ prāyaccha- | tsa evāśvānatha sarvāṃścakāra | sabandhurastasya rathastricakra- | strivṛcchirāścaturaśvastrinābhiḥ

It was he who gave Partha a white horse, and he who made all the horses. His chariot was well-fitted, with three wheels, three peaks, four horses and three naves.

Note on the text: Line 3 reads सबन्धुरस्तस्य where the page's own note records the variant त्रिबन्धुरस्तास्य; the CE reads trivandhuras tasya. Kept as printed (recension variant).

Verse 27 (13.263.27)

स विहायो व्यदधात्पञ्चनाभिः । स निर्ममे गां दिवमन्तरिक्षम् । सोऽरण्यानि व्यसृजत्पर्वतांश्च । हृषीकेशोऽमितदीप्ताग्नितेजाः ॥

sa vihāyo vyadadhātpañcanābhiḥ | sa nirmame gāṃ divamantarikṣam | so'raṇyāni vyasṛjatparvatāṃśca | hṛṣīkeśo'mitadīptāgnitejāḥ

The five-naved one arranged the sky; he made the earth, heaven and the atmosphere. Hrishikesha, of boundless blazing fire-energy, created the forests and the mountains.

Verse 28 (13.263.28)

अलङ्घयद्वै सरितो जिघांस- । ञ्शक्रं वज्रं प्रहरन्तं निरास । स महेन्द्रः स्तूयते वै महाध्वरे । विप्रैरेको ऋक्सहस्रैः पुराणैः ॥

alaṅghayadvai sarito jighāṃsa- | ñśakraṃ vajraṃ praharantaṃ nirāsa | sa mahendraḥ stūyate vai mahādhvare | vipraireko ṛksahasraiḥ purāṇaiḥ

Wishing to strike, he made the rivers overflow, and he overcame Shakra as he hurled the thunderbolt. He is Mahendra, praised at the great sacrifice by the brahmanas, the one who alone is sung by thousands of ancient verses.

Verse 29 (13.263.29)

दुर्वासा वै तेन नान्येन शक्यो । गृहे राजन्वासयितुं महौजाः । तमेवाहुर्ऋषिमेकं पुराणं । स विश्वकृद्विदधात्यात्मभावान् ॥

durvāsā vai tena nānyena śakyo | gṛhe rājanvāsayituṃ mahaujāḥ | tamevāhurṛṣimekaṃ purāṇaṃ | sa viśvakṛdvidadhātyātmabhāvān

No one but he could make the mighty Durvasa live in a house, O king. They call him the one ancient sage, the maker of the universe, who ordains the states of his own being.

Verse 30 (13.263.30)

वेदांश्च यो वेदयतेऽधिदेवो । विधींश्च यश्चाश्रयते पुराणान् । कामे वेदे लौकिके यत्फलं च । विष्वक्सेनः सर्वमेतत्प्रतीहि ॥

vedāṃśca yo vedayate'dhidevo | vidhīṃśca yaścāśrayate purāṇān | kāme vede laukike yatphalaṃ ca | viṣvaksenaḥ sarvametatpratīhi

He who as the supreme god makes the Vedas known, and who relies upon the ancient rites, and whatever fruit there is in desire, in the Veda and in worldly life: know all of that to be Vishvaksena.

Verse 31 (13.263.31)

ज्योतींषि शुक्लानि हि सर्वलोके । त्रयो लोका लोकपालास्त्रयश्च । त्रयोऽग्रयो व्याहृतयश्च तिस्रः । सर्वे देवा देवकीपुत्र एव ॥

jyotīṃṣi śuklāni hi sarvaloke | trayo lokā lokapālāstrayaśca | trayo'grayo vyāhṛtayaśca tisraḥ | sarve devā devakīputra eva

The bright lights in all the world, the three worlds and the three guardians of the world, the three fires and the three sacred utterances: all the gods are none other than the son of Devaki.

Verse 32 (13.263.32)

संवत्सरः स ऋतुः सोऽर्धमासः । सोऽहोरात्रः स कला वै स काष्ठाः । मात्रा मुहूर्ताश्च लवाः क्षणाश्च । विष्वक्सेनः सर्वमेतत्प्रतीहि ॥

saṃvatsaraḥ sa ṛtuḥ so'rdhamāsaḥ | so'horātraḥ sa kalā vai sa kāṣṭhāḥ | mātrā muhūrtāśca lavāḥ kṣaṇāśca | viṣvaksenaḥ sarvametatpratīhi

He is the year, the season and the half-month; he is the day and night, the kala and the kashtha; the matra, the muhurta, the lava and the kshana. Know all this to be Vishvaksena.

Note on the text: Corrected स क्त्सरः → संवत्सरः (misprint in Wikisource; the letters ंवत were dropped, CE reads saṃvatsaraḥ).

Verse 33 (13.263.33)

चन्द्रादित्यौ ग्रहनक्षत्रताराः । सर्वाणि दर्शान्यथ पौर्णमासम् । नक्षत्रयोगा ऋतवश्च पार्थ । विष्वक्सेनात्सर्वमेतत्प्रसूतम् ॥

candrādityau grahanakṣatratārāḥ | sarvāṇi darśānyatha paurṇamāsam | nakṣatrayogā ṛtavaśca pārtha | viṣvaksenātsarvametatprasūtam

The moon and sun, the planets, the nakshatras and the stars, all the new-moon days and the full moon, the conjunctions of the nakshatras and the seasons, O Partha: all this has issued from Vishvaksena.

Note on the text: Wikisource prints lines 1-2 twice (lines 3-4 are a repeat of lines 1-2, labelled 13-263-33c,d); lines 3-4 are restored from the critical edition: CE 13.143.31c (nakṣatrayogā ṛtavaś ca pārtha / viṣvaksenāt sarvam etat prasūtam). Lines 1-2 = CE 31a (CE reads paurṇamāsyaḥ in line 2; Wikisource's पौर्णमासम् kept).

Verse 34 (13.263.34)

रुद्रादित्या वसवोऽथाश्विनौ च । साध्या विश्वे मरुतां षड्गणाश्च । प्रजापतिर्देवमातादितिश्च । सर्वे कृष्णादृषयश्चैव सप्त ॥

rudrādityā vasavo'thāśvinau ca | sādhyā viśve marutāṃ ṣaḍgaṇāśca | prajāpatirdevamātāditiśca | sarve kṛṣṇādṛṣayaścaiva sapta

The Rudras, Adityas and Vasus and the two Ashvins, the Sadhyas, the Vishvedevas and the six hosts of the Maruts, Prajapati and Aditi the mother of the gods, and the seven sages: all these are from Krishna.

Note on the text: Wikisource prints only the last line of this verse (labelled 13-263-34d); the three lost lines are restored from the critical edition: CE 13.143.32a, 32c (rudrādityā vasavo 'thāśvinau ca / sādhyā viśve marutāṃ ṣaḍ gaṇāś ca / prajāpatir devamātāditiś ca). Also corrected सर्व कृष्णादृषयश्चैव सप्त → सर्वे कृष्णादृषयश्चैव सप्त (misprint in Wikisource; CE reads sarve kṛṣṇād ṛṣayaś caiva sapta).

Verse 35 (13.263.35)

वायुर्भूत्वा विक्षिपते च विश्व- । मग्निर्भूत्वा दहते विश्वरूपः । आपो भूत्वा मज्जयते च सर्वं । ब्रह्म भूत्वा सृजते विश्वसङ्घान् ॥

vāyurbhūtvā vikṣipate ca viśva- | magnirbhūtvā dahate viśvarūpaḥ | āpo bhūtvā majjayate ca sarvaṃ | brahma bhūtvā sṛjate viśvasaṅghān

Becoming the wind, he scatters the universe; becoming fire, the all-formed one burns it; becoming water, he drowns everything; becoming Brahma, he creates the multitudes of the world.

Verse 36 (13.263.36)

वेद्यं च यद्वेदयते च वेद्यं । विधिश्च यश्च श्रयते विधेयम् । धर्मे च वेदे च बले च सर्वं । चराचरं केशवं त्वं प्रतीहि ॥

vedyaṃ ca yadvedayate ca vedyaṃ | vidhiśca yaśca śrayate vidheyam | dharme ca vede ca bale ca sarvaṃ | carācaraṃ keśavaṃ tvaṃ pratīhi

What is to be known and what makes it known, the rule and what rests on the rule to be followed, in dharma, in the Veda, in strength, in all that moves and does not move: understand all of it as Keshava.

Verse 37 (13.263.37)

ज्योतिर्भूतः परमोसौ पुरस्ता- । त्प्रकाशते यत्प्रभया विश्वरूपः । अपः सृष्ट्वा सर्वभूतात्मयोनिः । पुराऽकरोत्सर्वमेवाथ विश्वम् ॥

jyotirbhūtaḥ paramosau purastā- | tprakāśate yatprabhayā viśvarūpaḥ | apaḥ sṛṣṭvā sarvabhūtātmayoniḥ | purā'karotsarvamevātha viśvam

He, the supreme, made of light, who shines in the beginning, by whose radiance the all-formed one shines; having created the waters, the source of all beings' selves, he made this entire universe in the beginning.

Verse 38 (13.263.38)

ऋतूनुत्पातान्विविधान्यद्भुतानि । मेघान्विद्युत्सर्वमैरावतं च । सर्वं कृष्णात्स्थावरं जङ्गमं च । विश्वात्मानं विष्णुमेनं प्रतीहि ॥

ṛtūnutpātānvividhānyadbhutāni | meghānvidyutsarvamairāvataṃ ca | sarvaṃ kṛṣṇātsthāvaraṃ jaṅgamaṃ ca | viśvātmānaṃ viṣṇumenaṃ pratīhi

The seasons, the portents, the many marvels, the clouds, the lightning and Airavata too, everything moving and unmoving is from Krishna. Know him as Vishnu, the Self of the universe.

Note on the text: Corrected जङ्गं → जङ्गमं (misprint in Wikisource; dropped म, CE reads jaṅgamaṃ). Lines 1 and 3 = CE 13.143.36a and 36c; the CE's star lines 13,143.036b*0663_01-02 are not in Wikisource.

Verse 39 (13.263.39)

विश्वावासं निर्गुणं वासुदेवं । सङ्कर्षणं जीवभूतं वदन्ति । ततः प्रद्युम्नमनिरुद्धं चतुर्थ- । माज्ञापयत्यात्मयोनिर्महात्मा ॥

viśvāvāsaṃ nirguṇaṃ vāsudevaṃ | saṅkarṣaṇaṃ jīvabhūtaṃ vadanti | tataḥ pradyumnamaniruddhaṃ caturtha- | mājñāpayatyātmayonirmahātmā

They speak of the dwelling-place of all, free of attributes, as Vasudeva, and of Sankarshana as the living being; then the great self-born one commands Pradyumna, and Aniruddha as the fourth.

Verse 40 (13.263.40)

स पञ्चधा पञ्चगुणोपपन्नं । सञ्चोदयन्विश्वमिदं सिसृक्षुः । ततश्चकारावनिमारुतौ च । खं ज्योतिरम्भश्च तथैव पार्थ ॥

sa pañcadhā pañcaguṇopapannaṃ | sañcodayanviśvamidaṃ sisṛkṣuḥ | tataścakārāvanimārutau ca | khaṃ jyotirambhaśca tathaiva pārtha

Wishing to create this universe, he set it in motion in five ways, endowed with five qualities. Then he made the earth and the wind, the sky, the fire and the water, O Partha.

Note on the text: Corrected अम्भश्चि → अम्भश्च (misprint in Wikisource; stray vowel sign, CE reads āpaś ca). Line 1 reads पञ्चगुणोपपन्नं where the CE has pañcajanopapannaṃ (the page's note records पञ्चजनोपपन्नम् as a variant); Wikisource's reading kept.

Verse 41 (13.263.41)

स स्थावरं जङ्गमं चैवमेत- । च्चतुर्विधं लोकमिमं च कृत्वा । ततो भूमिं व्यदधात्पञ्चबीजां । द्यावापृथिव्यग्निरथाम्बुवायू ॥

sa sthāvaraṃ jaṅgamaṃ caivameta- | ccaturvidhaṃ lokamimaṃ ca kṛtvā | tato bhūmiṃ vyadadhātpañcabījāṃ | dyāvāpṛthivyagnirathāmbuvāyū

Having made this fourfold world of the moving and unmoving, he then laid out the earth with its five seeds: heaven and earth, fire, then water and the winds.

Note on the text: Lines 1-3 = CE 13.143.39a, 39c; line 4 (द्यावापृथिव्यग्निरथाम्बुवायू) differs from the CE's line (dyauḥ pṛthivyāṃ dhāsyati bhūri vāri), a recension variant, kept. The CE's star lines 13,143.039b*0664_01-02 and its lines 39e-f are not in Wikisource.

Verse 42 (13.263.42)

ततो देवानसुरान्मानुषांश्च । लोकानृषींश्चाथ पितॄन्प्रजाश्च । समासेन विविधान्प्राणिलोका- । न्सर्वान्सदा भूतपतिः सिसृक्षुः ॥

tato devānasurānmānuṣāṃśca | lokānṛṣīṃścātha pitṝnprajāśca | samāsena vividhānprāṇilokā- | nsarvānsadā bhūtapatiḥ sisṛkṣuḥ

Then the lord of beings, ever wishing to create, made the gods, the asuras and men, the worlds, the sages, the ancestors and the creatures: in short, all the varied worlds of living beings.

Note on the text: Wikisource prints only a cut-off last line of this verse (labelled 13-263-42f, beginning with a stray न्); the three lost lines are restored from the critical edition: CE 13.143.40a, 40c (tato devān asurān mānuṣāṃś ca / lokān ṛṣīṃś cātha pitṝn prajāś ca / samāsena vividhān prāṇilokān), with line 4 = Wikisource's own line = CE 40d (sarvān sadā bhūtapatiḥ sisṛkṣuḥ).

Verse 43 (13.263.43)

शुभाशुभं स्थावरं जङ्गमं च । विष्वक्सेनात्सर्वमेतत्प्रतीहि । यद्वर्तते यच्च भविष्यतीह । सर्वं ह्येतत्केशवं त्वं प्रतीहि ॥

śubhāśubhaṃ sthāvaraṃ jaṅgamaṃ ca | viṣvaksenātsarvametatpratīhi | yadvartate yacca bhaviṣyatīha | sarvaṃ hyetatkeśavaṃ tvaṃ pratīhi

The good and the bad, the unmoving and the moving: know all this to be from Vishvaksena. What exists now and what will be hereafter: know all of it to be Keshava.

Verse 44 (13.263.44)

मृत्युश्चैव प्राणिनामन्तकाले । साक्षात्कृष्णः केशवो देहभाजाम् । भूतं च यच्चेह न विद्म किञ्चि- । द्विष्वक्सेनात्सर्वमेतत्प्रतीहि ॥

mṛtyuścaiva prāṇināmantakāle | sākṣātkṛṣṇaḥ keśavo dehabhājām | bhūtaṃ ca yacceha na vidma kiñci- | dviṣvaksenātsarvametatpratīhi

He is death for living beings at the end, Krishna Keshava himself for the embodied; and whatever exists that we do not know at all: know all of it to be from Vishvaksena.

Note on the text: Line 2 (साक्षात्कृष्णः केशवो देहभाजाम्) differs from the CE's line (sākṣāt kṛṣṇaḥ śāśvato dharmavāhaḥ); recension variant, kept.

Verse 45 (13.263.45)

यत्प्रशस्तं च लोकेषु पुण्यं यच्च शुभाशुभम् । तत्सर्वं केशवोऽचिन्त्यो विपरीतमतः परम् ॥

yatpraśastaṃ ca lokeṣu puṇyaṃ yacca śubhāśubham | tatsarvaṃ keśavo'cintyo viparītamataḥ param

Whatever is praised in the worlds, whatever is meritorious, whatever is good or bad, all of that is Keshava, beyond thought; whatever is supposed to lie beyond him is the reverse of this.

Note on the text: Line 2 reads विपरीतमतः परम् where the CE has viparītam ato bhavet (recension variant, kept); the page's note glosses it: whatever is imagined beyond Keshava is the reverse, the wrong path.

Verse 46 (13.263.46)

एतादृशः केशवोऽतश्च भूयो । नारायणः परमश्चाव्ययश्च । मध्याद्यन्तस्य जगतस्तस्थुषश्च । बुभूषतां प्रभवश्चाव्ययश्च ॥

etādṛśaḥ keśavo'taśca bhūyo | nārāyaṇaḥ paramaścāvyayaśca | madhyādyantasya jagatastasthuṣaśca | bubhūṣatāṃ prabhavaścāvyayaśca

Such is Keshava; and beyond that he is Narayana, supreme and imperishable. He is the beginning, middle and end of the world and of all that stands still, and the origin and the dissolution of those who seek to come into being.

Note on the text: Corrected तस्तुषश्च → तस्थुषश्च (misprint in Wikisource; CE reads tasthuṣaḥ). Lines 1 and 4 read differently from the CE (svayaṃbhūḥ; sarveṣāṃ bhūtānāṃ prabhavaś cāpyayaś ca), recension variants, kept; the CE's star lines 13,143.044d*0665_01-03 are not in Wikisource.