Upamanyu Recites the Thousand and Eight Names of Shiva

Verse 1 (13.48.1)

ततः स प्रयतो भूत्वा मम तात युधिष्ठिर । प्राञ्जलिः प्राह विप्रर्षिर्नामसङ्ग्रहमादितः ॥

tataḥ sa prayato bhūtvā mama tāta yudhiṣṭhira | prāñjaliḥ prāha viprarṣirnāmasaṅgrahamāditaḥ

Then, my dear Yudhishthira, that brahmin sage, having composed himself and joined his palms, began to recite to me the collection of names from the beginning.

Verse 2 (13.48.2)

ब्रह्मप्रोक्तैर्ऋषिप्रोक्तैर्वेदवेदाङ्गसम्भवैः । सर्वलोकेषु विख्यातं स्तुत्यं स्तोष्यामि नामभिः ॥

brahmaproktairṛṣiproktairvedavedāṅgasambhavaiḥ | sarvalokeṣu vikhyātaṃ stutyaṃ stoṣyāmi nāmabhiḥ

I shall praise the One worthy of praise, renowned in all the worlds, with names spoken by Brahma and by the sages, arising from the Vedas and their limbs,

Note on the text: Corrected सम्भवै → सम्भवैः (misprint in Wikisource; dropped visarga; the critical edition 13.17.2a has saṃbhavaiḥ).

Verse 3 (13.48.3)

महद्भिर्विहितैः सत्यैः सिद्धैः सर्वार्थसाधकैः । ऋषिणा तण्डिना भक्त्या कृतैर्वेदकृतात्मना ॥

mahadbhirvihitaiḥ satyaiḥ siddhaiḥ sarvārthasādhakaiḥ | ṛṣiṇā taṇḍinā bhaktyā kṛtairvedakṛtātmanā

great, true, perfected, granting every aim, composed with devotion by the sage Tandi, whose soul was formed by the Veda,

Verse 4 (13.48.4)

यथोक्तैः साधुभिः ख्यातैर्मुनिभिस्तत्त्वदर्शिभिः । प्रवरं प्रथमं स्वर्ग्यं सर्वभूतहितं शुभम् ॥

yathoktaiḥ sādhubhiḥ khyātairmunibhistattvadarśibhiḥ | pravaraṃ prathamaṃ svargyaṃ sarvabhūtahitaṃ śubham

as declared by the renowned sages who see the truth, the best, the first, leading to heaven, good for all beings, and auspicious,

Note on the text: Corresponds to CE 13.17.4a and 4c (the alignment found no automatic match); Wikisource reads ख्यातैर्मुनिभिस्तत्त्वदर्शिभिः where the CE has yathoktair lokavikhyātair munibhis tattvadarśibhiḥ (recension variant).

Verse 5 (13.48.5)

श्रुतैः सर्वत्र जगति ब्रह्मलोकावतारितैः । सत्यैस्तत्परमं ब्रह्म ब्रह्मप्रोक्तं सनातनम् । वक्ष्ये यदुकुलश्रेष्ठ शृणुष्वावहितो मम ॥

śrutaiḥ sarvatra jagati brahmalokāvatāritaiḥ | satyaistatparamaṃ brahma brahmaproktaṃ sanātanam | vakṣye yadukulaśreṣṭha śṛṇuṣvāvahito mama

By these true names, heard everywhere in the world and brought down from the world of Brahma, I shall tell of that supreme and eternal Brahman declared by Brahma. O best of the Yadu line, listen to me with attention.

Note on the text: Corrected श्रुतेः → श्रुतैः (misprint in Wikisource; singular श्रुतेः cannot agree with the plural सत्यैः … अवतारितैः; the critical edition 13.17.4e has śrutaiḥ). Corrected ब्रह्मि → ब्रह्म (misprint in Wikisource; ब्रह्मि is not a word; the critical edition 13.17.5a has brahma). Three lines. Line 1 is CE 13.17.4e; line 2 is a variant of CE 13.17.5a (CE: yat tad rahasyaṃ paramaṃ brahmaproktaṃ sanātanam); line 3 is CE 13.17.5c. The CE ref given is that of line 1.

Verse 6 (13.48.6)

वरयैनं भवं देवं भक्तस्त्वं परमेश्वरम् । तेन ते श्रावयिष्यामि यत्तद्ब्रह्म सनातनम् ॥

varayainaṃ bhavaṃ devaṃ bhaktastvaṃ parameśvaram | tena te śrāvayiṣyāmi yattadbrahma sanātanam

Ask a boon of this god Bhava, the supreme Lord, for you are his devotee; and so I shall let you hear that eternal Brahman.

Note on the text: Variant of CE 13.17.6 (CE line 1: paratvena bhavaṃ devaṃ bhaktas tvaṃ parameśvaram; Wikisource reads वरयैनं भवं देवं …). Wikisource's reading kept.

Verse 7 (13.48.7)

न शक्यं विस्तरात्कृत्स्नं वक्तुं सर्वस्य केनचित् । युक्तेनापि विभूतीनामपि वर्षशतैरपि ॥

na śakyaṃ vistarātkṛtsnaṃ vaktuṃ sarvasya kenacit | yuktenāpi vibhūtīnāmapi varṣaśatairapi

No one, however disciplined, could describe in full detail all his manifestations, even in hundreds of years.

Verse 8 (13.48.8)

यस्यादिर्मध्यमन्तं च सुरैरपि न गम्यते । कस्तस्य शक्नुयाद्वक्तुं गुणान्कार्त्स्न्येन माधव ॥

yasyādirmadhyamantaṃ ca surairapi na gamyate | kastasya śaknuyādvaktuṃ guṇānkārtsnyena mādhava

Whose beginning, middle and end are not reached even by the gods, who could tell his qualities completely, O Madhava?

Note on the text: Corrected वक्तं → वक्तुं (misprint in Wikisource; dropped उ; the critical edition 13.17.8c has vaktuṃ).

Verse 9 (13.48.9)

किन्तु देवस्य महतः संक्षिप्तार्थपदाक्षरम् । शक्तितश्चरितं वक्ष्ये प्रसादात्तस्य धीमतः ॥

kintu devasya mahataḥ saṃkṣiptārthapadākṣaram | śaktitaścaritaṃ vakṣye prasādāttasya dhīmataḥ

Yet by his grace I shall tell, as far as my power allows, of the deeds of that great and wise god, briefly, in few words and syllables.

Verse 10 (13.48.10)

अप्राप्य तु ततोऽनुज्ञां न शक्यः स्तोतुमीश्वरः । यदा तेनाभ्यनुज्ञातः स्तुतो वै स तदा मया ॥

aprāpya tu tato'nujñāṃ na śakyaḥ stotumīśvaraḥ | yadā tenābhyanujñātaḥ stuto vai sa tadā mayā

Without first obtaining his leave, the Lord cannot be praised. Only when he gave me leave did I praise him.

Note on the text: Variant of CE 13.17.10 (CE: aprāpyeha tato 'nujñāṃ na śakyaḥ stotum īśvaraḥ / yadā tenābhyanujñātaḥ stuvaty eva sadā bhavam); line 2 differs. Wikisource's reading kept.

Verse 11 (13.48.11)

अनादिनिधनस्याहं जगद्योनेर्महात्मनः । नाम्नां कञ्चित्समुद्देशं वक्ष्याम्यव्यक्तयोनिनः ॥

anādinidhanasyāhaṃ jagadyonermahātmanaḥ | nāmnāṃ kañcitsamuddeśaṃ vakṣyāmyavyaktayoninaḥ

I shall tell a certain brief selection of the names of the great-souled one, without beginning or end, the source of the world, whose own source is unmanifest.

Note on the text: Variant of CE 13.17.11 (CE: anādinidhanasyāhaṃ sarvayoner mahātmanaḥ / nāmnāṃ kaṃ cit samuddeśaṃ vakṣye hy avyaktayoninaḥ); Wikisource's जगद्योनेः and the verse's wording kept.

Verse 12 (13.48.12)

वरदस्य वरेण्यस्य विश्वरूपस्य धीमतः । शृणु नाम्नां चयं कृष्ण यदुक्तं पद्मयोनिना ॥

varadasya vareṇyasya viśvarūpasya dhīmataḥ | śṛṇu nāmnāṃ cayaṃ kṛṣṇa yaduktaṃ padmayoninā

Listen, Krishna, to the collection of names of the Giver of Boons, the Most Choice, the All-formed, the Wise, as spoken by the Lotus-born Brahma.

Note on the text: Variant of CE 13.17.12 (CE line 2: śṛṇu nāmasamuddeśaṃ yad uktaṃ padmayoninā); Wikisource reads शृणु नाम्नां चयं कृष्ण. Wikisource's reading kept.

Verse 13 (13.48.13)

दश नामसहस्राणि यान्याह प्रपितामहः । तानि निर्मथ्य मनसा दध्नो घृतमिवोद्धृतम् ॥

daśa nāmasahasrāṇi yānyāha prapitāmahaḥ | tāni nirmathya manasā dadhno ghṛtamivoddhṛtam

The ten thousand names that the great-grandsire Brahma spoke, I have churned them in my mind and drawn out their essence, as ghee is drawn from curds.

Verse 14 (13.48.14)

गिरेः सारं यथा हेम पुष्पसारं यथा मधु । घृतात्सारं यथा मण्डस्तथैतत्सारमुद्धृतम् ॥

gireḥ sāraṃ yathā hema puṣpasāraṃ yathā madhu | ghṛtātsāraṃ yathā maṇḍastathaitatsāramuddhṛtam

As gold is the essence of the mountain, honey the essence of flowers, and the cream the essence of ghee, so this is the essence, drawn out.

Verse 15 (13.48.15)

सर्वपापापहमिदं चतुर्वेदसमन्वितम् । प्रयत्नेनाधिगन्तव्यं धार्यं च प्रयतात्मना ॥

sarvapāpāpahamidaṃ caturvedasamanvitam | prayatnenādhigantavyaṃ dhāryaṃ ca prayatātmanā

This removes all sin and is joined with the four Vedas; one of controlled mind should learn it with effort and keep it in memory.

Note on the text: Corresponds to CE 13.17.15a and 15c (CE 15a: sarvapāpmāpaham idam caturvedasamanvitam).

Verse 16 (13.48.16)

माङ्गल्यं पौष्टिकं चैव रक्षोघ्नं पावनं महत् ॥

māṅgalyaṃ pauṣṭikaṃ caiva rakṣoghnaṃ pāvanaṃ mahat

It is auspicious, nourishing, destroys demons, and is greatly purifying.

Note on the text: A single-line verse in Wikisource: it corresponds to CE 13.17.15e (śāntikaṃ pauṣṭikaṃ caiva rakṣoghnaṃ pāvanaṃ mahat), a line which the CE prints as the last line of 13.17.15; Wikisource reads माङ्गल्यं for śāntikaṃ. Kept as one line, as printed.

Verse 17 (13.48.17)

इदं भक्ताय दातव्यं श्रद्दधानास्तिकाय च । नाश्रद्दधानरूपाय नास्तिकायाजितात्मने ॥

idaṃ bhaktāya dātavyaṃ śraddadhānāstikāya ca | nāśraddadhānarūpāya nāstikāyājitātmane

It should be given to a devotee, to one who has faith and believes; not to one of faithless nature, nor to an unbeliever of uncontrolled self.

Note on the text: Corrected श्रद्दघान → श्रद्दधान (misprint in Wikisource; ध mistyped as घ; the critical edition 13.17.16a has śraddadhāna).

Verse 18 (13.48.18)

यश्चाभ्यसूयते देवं कारणात्मानमीश्वरम् । स कृष्ण नरकं याति सहपूर्वैः सहात्मजैः ॥

yaścābhyasūyate devaṃ kāraṇātmānamīśvaram | sa kṛṣṇa narakaṃ yāti sahapūrvaiḥ sahātmajaiḥ

Whoever scorns the god, the Lord who is the self and cause of all, goes to hell, O Krishna, together with his forefathers and his sons.

Note on the text: Variant of CE 13.17.17 (CE: yaś cābhyasūyate devaṃ bhūtātmānaṃ pinākinam / sa kṛṣṇa narakaṃ yāti saha pūrvaiḥ sahānugaiḥ); Wikisource's wording (कारणात्मानमीश्वरम्, सहात्मजैः) kept.

Verse 19 (13.48.19)

इदं ध्यानमिदं योगमिदं ध्येयमनुत्तमम् । इदं जप्यमिदं ज्ञानं रहस्यमिदमुत्तमम् ॥

idaṃ dhyānamidaṃ yogamidaṃ dhyeyamanuttamam | idaṃ japyamidaṃ jñānaṃ rahasyamidamuttamam

This is meditation, this is yoga, this is the highest object of meditation; this is what is to be muttered, this is knowledge, this is the supreme secret.

Note on the text: Corrected ध्येयमनुत्तममम् → ध्येयमनुत्तमम् (misprint in Wikisource; doubled syllable; the critical edition 13.17.18a has anuttamam). Corrected रहस्यमिदमुत्तम् → रहस्यमिदमुत्तमम् (misprint in Wikisource; dropped म; the critical edition 13.17.18c has uttamam). Corresponds to CE 13.17.18a and 18c (CE 18a: idaṃ dhyānam idaṃ yogam idaṃ dhyeyam anuttamam).

Verse 20 (13.48.20)

यं ज्ञात्वा अन्तकालेऽपि गच्छेत परमां गतिम् । पवित्रं मङ्गलं मेध्यं कल्याणमिदमुत्तमम् ॥

yaṃ jñātvā antakāle'pi gaccheta paramāṃ gatim | pavitraṃ maṅgalaṃ medhyaṃ kalyāṇamidamuttamam

Knowing it, one may reach the highest goal even at the time of death. It is purifying, auspicious, sacred and beneficial, and the best of its kind.

Note on the text: Line 1 is a variant of CE 13.17.18e (idaṃ jñātvāntakāle 'pi gacched dhi paramāṃ gatim); line 2 is a variant of CE 13.17.19a (pavitraṃ maṅgalaṃ puṇyaṃ kalyāṇam idam uttamam). CE 19c (nigadiṣye mahābāho …) is not repeated at this point in Wikisource.

Verse 21 (13.48.21)

इदं ब्रह्मा पुरा कृत्वा सर्वलोकपितामहः । सर्वस्तवानां राजत्वे दिव्यानां समकल्पयत् ॥

idaṃ brahmā purā kṛtvā sarvalokapitāmahaḥ | sarvastavānāṃ rājatve divyānāṃ samakalpayat

Brahma, the grandsire of all the worlds, composed this long ago and established it as the king of all the divine hymns of praise.

Note on the text: Recension variant of CE 13.17.20 (wording differs in places; Wikisource reading kept).

Verse 22 (13.48.22)

तदाप्रभृति चैवायमीश्वरस्य महात्मनः । स्तवराज इति ख्यातो जगत्यमरपूजितः ॥

tadāprabhṛti caivāyamīśvarasya mahātmanaḥ | stavarāja iti khyāto jagatyamarapūjitaḥ

From that time on, this hymn of the great-souled Lord has been known in the world, and honoured by the immortals, as the 'king of hymns'.

Note on the text: Corresponds to CE 13.17.21a and 21c.

Verse 23 (13.48.23)

ब्रह्मलोकादयं स्वर्गे स्तवराजोऽवतारितः । यतस्तण्डिः पुरा प्राप तेन तण्डिकृतोऽभवत् ॥

brahmalokādayaṃ svarge stavarājo'vatāritaḥ | yatastaṇḍiḥ purā prāpa tena taṇḍikṛto'bhavat

This king of hymns was brought down from the world of Brahma to heaven; because Tandi obtained it long ago, it came to be called 'made by Tandi'.

Note on the text: Line 1 is CE 13.17.21e (brahmalokād ayaṃ caiva stavarājo 'vatāritaḥ); line 2 is a variant of CE 13.17.22a (yasmāt taṇḍiḥ purā prāha tena taṇḍikṛto 'bhavat).

Verse 24 (13.48.24)

स्वर्गाच्चैवात्र भूर्लोकं तण्डिना ह्यवतारितः । सर्वमङ्गलमाङ्गल्यं सर्वपापप्रणाशनम् ॥

svargāccaivātra bhūrlokaṃ taṇḍinā hyavatāritaḥ | sarvamaṅgalamāṅgalyaṃ sarvapāpapraṇāśanam

And from heaven it was brought down here to the earth by Tandi: it brings every blessing, and destroys all sins.

Note on the text: Line 1 is a variant of CE 13.17.22c (svargāc caivātra bhūlokaṃ taṇḍinā hy avatāritaḥ); line 2 is CE 13.17.23a.

Verse 25 (13.48.25)

निगदिष्ये महाबाहो स्तवानामुत्तमं स्तवम् । ब्रह्मणामपि यद्ब्रह्म पराणामपि यत्परम् ॥

nigadiṣye mahābāho stavānāmuttamaṃ stavam | brahmaṇāmapi yadbrahma parāṇāmapi yatparam

I shall now recite, O mighty-armed, the best of hymns, the Brahman among brahmans, the Supreme among the supreme,

Note on the text: Line 1 is CE 13.17.23c (the CE also prints it at 19c); line 2 is a variant of CE 13.17.24a (brahmaṇām api yad brahma parāṇām api yat param).

Verse 26 (13.48.26)

तेजसामपि यत्तेजस्तपसामपि यत्तपः । शान्तीनामपि या शान्तिर्द्युतीनामपि या द्युतिः ॥

tejasāmapi yattejastapasāmapi yattapaḥ | śāntīnāmapi yā śāntirdyutīnāmapi yā dyutiḥ

the radiance among radiances, the austerity among austerities, the peace among peaces, the splendour among splendours,

Note on the text: Corresponds to CE 13.17.24c and 25a.

Verse 27 (13.48.27)

दान्तानामपि यो दान्तो धीमतामपि या च धीः । देवानामपि यो देव ऋषीणामपि यस्त्वृषिः ॥

dāntānāmapi yo dānto dhīmatāmapi yā ca dhīḥ | devānāmapi yo deva ṛṣīṇāmapi yastvṛṣiḥ

the self-controlled among the self-controlled, the wisdom among the wise, the god among gods, the seer among seers,

Note on the text: Corresponds to CE 13.17.25c and 26a (CE 26a: devānām api yo devo munīnām api yo muniḥ; Wikisource reads ऋषीणामपि यस्त्वृषिः).

Verse 28 (13.48.28)

यज्ञानामपि यो यज्ञः शिवानामपि यः शिवः । रुद्राणामपि यो रुद्रः प्रभा प्रभवतामपि ॥

yajñānāmapi yo yajñaḥ śivānāmapi yaḥ śivaḥ | rudrāṇāmapi yo rudraḥ prabhā prabhavatāmapi

the sacrifice among sacrifices, the auspicious among the auspicious, the Rudra among the Rudras, the power among the powerful,

Note on the text: Corresponds to CE 13.17.26c and 27a (CE 27a: rudrāṇām api yo rudraḥ prabhuḥ prabhavatām api; Wikisource reads प्रभा for prabhuḥ).

Verse 29 (13.48.29)

योगिनामपि यो योगी कारणानां च कारणम् । यतो लोकाः सम्भवन्ति न भवन्ति यतः पुनः ॥

yogināmapi yo yogī kāraṇānāṃ ca kāraṇam | yato lokāḥ sambhavanti na bhavanti yataḥ punaḥ

the yogi among yogis, the cause of causes, from whom the worlds come into being, and from whom, in turn, they cease to be:

Note on the text: Corrected नभवन्ति → न भवन्ति (misprint in Wikisource; missing word-space; the critical edition 13.17.28a has na bhavanti). Corresponds to CE 13.17.27c and 28a.

Verse 30 (13.48.30)

सर्वभूतात्मभूतस्य हरस्यामिततेजसः । अष्टोत्तरसहस्रं तु नाम्नां शर्वस्य मे शृणु । यच्छ्रुत्वा मनुजव्याघ्र सर्वान्कामानवाप्स्यसि ॥

sarvabhūtātmabhūtasya harasyāmitatejasaḥ | aṣṭottarasahasraṃ tu nāmnāṃ śarvasya me śṛṇu | yacchrutvā manujavyāghra sarvānkāmānavāpsyasi

of Hara, the self of all beings, of boundless splendour: hear from me the one thousand and eight names of Sharva, hearing which, O tiger among men, you will obtain all your desires.

Note on the text: Three lines. Line 1 is CE 13.17.28c; line 2 is CE 13.17.29a; line 3 is a variant of CE 13.17.29c (yac chrutvā manujaśreṣṭha sarvān kāmān avāpsyasi). The CE ref given is that of line 1.

Verse 31 (13.48.31)

स्थिरः स्थाणुः प्रभुर्भानुः प्रवरो वरदो वरः । सर्वात्मा सर्वविख्यातः सर्वः सर्वकरो भवः ॥

sthiraḥ sthāṇuḥ prabhurbhānuḥ pravaro varado varaḥ | sarvātmā sarvavikhyātaḥ sarvaḥ sarvakaro bhavaḥ

The Steadfast, Sthanu, the Lord, the Radiant, the Foremost, the Giver of Boons, the Excellent; the Self of All, the Universally Famed, the All, the Maker of All, Bhava.

Note on the text: Removed a stray comma in line 1.

Verse 32 (13.48.32)

जटी चर्मी शिखी खड्गी सर्वाङ्गः सर्वभावनः । हरश्च हरिणाक्षश्च सर्वभूतहरः प्रभुः ॥

jaṭī carmī śikhī khaḍgī sarvāṅgaḥ sarvabhāvanaḥ | haraśca hariṇākṣaśca sarvabhūtaharaḥ prabhuḥ

The Matted-haired, the Hide-clad, the Crested, the Sword-bearer, the All-limbed, the Source of All Existence; Hara, the Deer-eyed, the Remover of All Beings, the Lord.

Note on the text: Corrected चर्मीं → चर्मी (misprint in Wikisource; stray anusvara; the critical edition 13.17.31a has carmī). Corrected खङ्गी → खड्गी (misprint in Wikisource; wrong nasal; खड्ग is the word).

Verse 33 (13.48.33)

प्रवृत्तिश्च निवृत्तिश्च नियतः शाश्वतो ध्रुवः । श्मशानवासी भगवान्खचरो गोचरोऽर्दनः ॥

pravṛttiśca nivṛttiśca niyataḥ śāśvato dhruvaḥ | śmaśānavāsī bhagavānkhacaro gocaro'rdanaḥ

Action, Withdrawal from Action, the Fixed, the Eternal, the Unmoving, the Dweller in the Cremation Ground, the Blessed Lord, the Sky-ranger, the Roamer of the Earth, the Afflicter.

Verse 34 (13.48.34)

अभिवाद्यो महाकर्मा तपस्वी भूतभावनः । उन्मत्तवेषप्रच्छन्नः सर्वलोकप्रजापतिः ॥

abhivādyo mahākarmā tapasvī bhūtabhāvanaḥ | unmattaveṣapracchannaḥ sarvalokaprajāpatiḥ

The One to Be Saluted, of Great Deeds, the Ascetic, the Source of Beings, the One Hidden in the Garb of a Madman, the Lord of Creatures of all the worlds.

Verse 35 (13.48.35)

महारूपो महाकायो वृषरूपो महायशाः । महात्मा सर्वभूतात्मा विश्वरूपो महाहनुः ॥

mahārūpo mahākāyo vṛṣarūpo mahāyaśāḥ | mahātmā sarvabhūtātmā viśvarūpo mahāhanuḥ

Of Great Form, Great-bodied, Bull-formed, of Great Fame; the Great Soul, the Self of All Beings, of Universal Form, of Mighty Jaw.

Note on the text: Not matched automatically; it is a recension variant of CE 13.17.34 (CE: mahārūpo mahākāyaḥ sarvarūpo mahāyaśāḥ / mahātmā sarvabhūtaś ca virūpo vāmano manuḥ); Wikisource reads वृषरूपो for sarvarūpo, सर्वभूतात्मा विश्वरूपो महाहनुः in line 2.

Verse 36 (13.48.36)

लोकपालोऽन्तर्हितात्मा प्रसादो हयगर्दभिः । पवित्रं च महांश्चैव नियमो नियमाश्रितः ॥

lokapālo'ntarhitātmā prasādo hayagardabhiḥ | pavitraṃ ca mahāṃścaiva niyamo niyamāśritaḥ

The Guardian of the Worlds, the Hidden Self, Grace, He of the Horse and the Ass, the Pure, the Great, Discipline, the Refuge of the Disciplined.

Verse 37 (13.48.37)

सर्वकर्मा स्वयंभूत आदिरादिकरो निधिः । सहस्राक्षो विशालाक्षः सोमो नक्षत्रसाधकः ॥

sarvakarmā svayaṃbhūta ādirādikaro nidhiḥ | sahasrākṣo viśālākṣaḥ somo nakṣatrasādhakaḥ

Doer of All Deeds, the Self-existent, the Beginning, the Maker of Beginnings, the Treasure, the Thousand-eyed, the Wide-eyed, Soma, the Accomplisher of the Constellations.

Verse 38 (13.48.38)

चन्द्रः सूर्यः शनिः केतुर्ग्रहो ग्रहपतिर्वरः । अत्रिरत्र्या नमस्कर्ता मृगबाणार्पणोऽनघः ॥

candraḥ sūryaḥ śaniḥ keturgraho grahapatirvaraḥ | atriratryā namaskartā mṛgabāṇārpaṇo'naghaḥ

The Moon, the Sun, Saturn, Ketu, the Planet, the Lord of Planets, the Excellent; Atri, the One Who Salutes Atri's Wife, the One Who Aimed the Arrow at the Deer, the Sinless.

Verse 39 (13.48.39)

महातपा घोरतपा अदीनो दीनसाधकः । संवत्सरकरो मन्त्रः प्रमाणं परमं तपः ॥

mahātapā ghoratapā adīno dīnasādhakaḥ | saṃvatsarakaro mantraḥ pramāṇaṃ paramaṃ tapaḥ

Of Great Austerity, of Terrible Austerity, the Unwretched, the Helper of the Wretched, the Maker of the Year, the Sacred Formula, the Authority, the Supreme Austerity.

Verse 40 (13.48.40)

योगी योज्यो महाबीजो महारेता महाबलः । सुवर्णरेताः सर्वज्ञः सुबीजो बीजवाहनः ॥

yogī yojyo mahābījo mahāretā mahābalaḥ | suvarṇaretāḥ sarvajñaḥ subījo bījavāhanaḥ

The Yogi, the One to Be Joined with, of Great Seed, of Great Semen, of Great Strength, the Gold-seeded, the All-knowing, of Good Seed, the Bearer of Seed.

Verse 41 (13.48.41)

दशबाहुस्त्वनिमिषो नीलकण्ठ उमापतिः । विश्वरूपः स्वयं श्रेष्ठो बलवीरो बलो गणः ॥

daśabāhustvanimiṣo nīlakaṇṭha umāpatiḥ | viśvarūpaḥ svayaṃ śreṣṭho balavīro balo gaṇaḥ

Ten-armed, the Unwinking, the Blue-throated, the Lord of Uma, of Universal Form, Self-excellent, the Hero of Strength, Strength itself, the Host.

Verse 42 (13.48.42)

गणकर्ता गणपतिर्दिग्वासाः काम एव च । मन्त्रवित्परमो मन्त्रः सर्वभावकरो हरः ॥

gaṇakartā gaṇapatirdigvāsāḥ kāma eva ca | mantravitparamo mantraḥ sarvabhāvakaro haraḥ

Maker of the Hosts, Lord of the Hosts, the Sky-clad, Desire itself, the Knower of Mantras, the Supreme Mantra, the Maker of All Becoming, Hara.

Note on the text: Recension variant of CE 13.17.41 (CE line 2: pavitraṃ paramaṃ mantraḥ sarvabhāvakaro haraḥ); Wikisource reading kept.

Verse 43 (13.48.43)

कमण्डलुधरो धन्वी बाणहस्तः कपालवान् । अशनी शतघ्नी खड्गी पट्टिशी चायुधी महान् ॥

kamaṇḍaludharo dhanvī bāṇahastaḥ kapālavān | aśanī śataghnī khaḍgī paṭṭiśī cāyudhī mahān

Bearer of the water-pot, the Archer, Arrow in Hand, the Skull-bearer; wielder of the thunderbolt, of the shataghni, of the sword, of the pattisha, the Armed, the Great.

Note on the text: Corrected खङ्गी → खड्गी (misprint in Wikisource; wrong nasal; the critical edition 13.17.42c has khaḍgī).

Verse 44 (13.48.44)

स्रुवहस्तः सुरूपश्च तेजस्तेजस्करो निधिः । उष्णीषी च सुवक्त्रश्च उदग्रो विनतस्तथा ॥

sruvahastaḥ surūpaśca tejastejaskaro nidhiḥ | uṣṇīṣī ca suvaktraśca udagro vinatastathā

Ladle in Hand, of Fair Form, Splendour, the Maker of Splendour, the Treasure, the Turbaned, the Fair-faced, the Lofty, the Bowed.

Verse 45 (13.48.45)

दीर्घश्च हरिकेशश्च सुतीर्थः कृष्ण एव च । शृगालरूपः सिद्धार्थो मुण्डः सर्वशुभंकरः ॥

dīrghaśca harikeśaśca sutīrthaḥ kṛṣṇa eva ca | śṛgālarūpaḥ siddhārtho muṇḍaḥ sarvaśubhaṃkaraḥ

The Tall, the Tawny-haired, of Fair Fords, Krishna the Dark, Jackal-formed, of Fulfilled Aims, the Shaven, the Doer of All Good.

Note on the text: Corrected कुष्ण → कृष्ण (misprint in Wikisource; wrong vowel sign; the critical edition 13.17.44a has kṛṣṇa). Recension variant of CE 13.17.44 (CE: dīrghaś ca harikeśaś ca sutīrthaḥ kṛṣṇa eva ca / sṛgālarūpaḥ sarvārtho muṇḍaḥ kuṇḍī kamaṇḍaluḥ); Wikisource's line 2 (शृगालरूपः सिद्धार्थो मुण्डः सर्वशुभंकरः) kept.

Verse 46 (13.48.46)

अजश्च बहुरूपश्च गन्धधारी कपर्द्यपि । ऊर्ध्वरेता ऊर्ध्वलिङ्ग ऊर्ध्वशायी नभःस्थलः ॥

ajaśca bahurūpaśca gandhadhārī kapardyapi | ūrdhvaretā ūrdhvaliṅga ūrdhvaśāyī nabhaḥsthalaḥ

The Unborn, the Many-formed, the Bearer of Fragrance, the Wearer of the Matted Knot, Upward-seeded, Upward-phalloid, the Reclining Aloft, the Dweller of the Sky.

Verse 47 (13.48.47)

त्रिजटी चीरवासाश्च रुद्रः सेनापतिर्विभुः । अहश्चरो नक्तंचरस्तिग्ममन्युः सुवर्चसः ॥

trijaṭī cīravāsāśca rudraḥ senāpatirvibhuḥ | ahaścaro naktaṃcarastigmamanyuḥ suvarcasaḥ

Of Three Matted Locks, the Bark-clad, Rudra, the Commander of the Army, the All-pervading, the Walker by Day, the Walker by Night, of Keen Wrath, of Fine Radiance.

Note on the text: Recension variant of CE 13.17.46 (CE line 2: ahaścaro 'tha naktaṃ ca tigmamanyuḥ suvarcasaḥ); Wikisource reading kept.

Verse 48 (13.48.48)

गजहा दैत्यहा कालो लोकधाता गुणाकरः । सिंहशार्दूलरूपश्च आर्द्रचर्माम्बरावृतः ॥

gajahā daityahā kālo lokadhātā guṇākaraḥ | siṃhaśārdūlarūpaśca ārdracarmāmbarāvṛtaḥ

Slayer of Elephants, Slayer of Daityas, Time, the Supporter of the World, the Mine of Virtues, Lion-and-Tiger-formed, Wrapped in a Wet Hide.

Note on the text: Corrected सिंहशार्दूलरूपश्चि → सिंहशार्दूलरूपश्च (misprint in Wikisource; stray ि; the critical edition 13.17.47c has -rūpaś ca).

Verse 49 (13.48.49)

कालयोगी महानादः सर्वकामश्चतुष्पथः । निशाचरः प्रेतचारी भूतचारी महेश्वरः ॥

kālayogī mahānādaḥ sarvakāmaścatuṣpathaḥ | niśācaraḥ pretacārī bhūtacārī maheśvaraḥ

The Yogi of Time, of Great Roar, Desire of All, of the Crossroads, the Night-roamer, the Wanderer among Ghosts, the Wanderer among Spirits, the Great Lord.

Verse 50 (13.48.50)

बहुभूतो बहुधरः स्वर्भानुरमितो गतिः । नृत्यप्रियो नित्यनर्तो नर्तकः सर्वलालसः ॥

bahubhūto bahudharaḥ svarbhānuramito gatiḥ | nṛtyapriyo nityanarto nartakaḥ sarvalālasaḥ

Many-beinged, Many-bearing, Svarbhanu, the Immeasurable, the Goal, Fond of Dance, the Ever-dancing, the Dancer, Longing for All.

Note on the text: Corrected स्वर्भिनुर → स्वर्भानुर (misprint in Wikisource; wrong vowel sign; the name is Svarbhanu). Not matched automatically; corresponds to CE 13.17.49a and 49c (CE: bahubhūto bahudhanaḥ sarvādhāro 'mito gatiḥ / nṛtyapriyo nityanarto nartakaḥ sarvalāsakaḥ). CE star line 49d*0156_01 is not in Wikisource.

Verse 51 (13.48.51)

घोरो महातपाः पाशो नित्यो गिरिरुहो नभः । सहस्रहस्तो विजयो व्यवसायो ह्यतन्द्रितः ॥

ghoro mahātapāḥ pāśo nityo giriruho nabhaḥ | sahasrahasto vijayo vyavasāyo hyatandritaḥ

The Terrible, of Great Austerity, the Noose, the Eternal, the Mountain-grown, the Sky, Thousand-handed, Victory, Resolve, the Untiring.

Verse 52 (13.48.52)

अधर्षणो धर्षणात्मा यज्ञहा कामनाशकः । दक्षयागापहारी च सुसहो मध्यमस्तथा ॥

adharṣaṇo dharṣaṇātmā yajñahā kāmanāśakaḥ | dakṣayāgāpahārī ca susaho madhyamastathā

The Unassailable, the Assailer by Nature, Slayer of Sacrifice, Destroyer of Desire, Despoiler of Daksha's Sacrifice, the Very Patient, and the Middle One.

Note on the text: Not matched automatically; corresponds to CE 13.17.51 (CE: amarṣaṇo marṣaṇātmā yajñahā kāmanāśanaḥ / dakṣayajñāpahārī ca susaho madhyamas tathā); Wikisource reads अधर्षणो धर्षणात्मा in line 1.

Verse 53 (13.48.53)

तेजोपहारी बलहा मुदितोऽर्थोऽजितो वरः । गम्भीरघोषो गम्भीरो गम्भीरबलवाहनः ॥

tejopahārī balahā mudito'rtho'jito varaḥ | gambhīraghoṣo gambhīro gambhīrabalavāhanaḥ

Plunderer of Splendour, Slayer of Strength, the Joyful, Purpose, the Unconquered, the Excellent, of Deep Voice, the Deep, of Deep Strength and Mount.

Verse 54 (13.48.54)

न्यग्रोधरूपो न्यग्रोधो वृक्षकर्णस्थितिर्विभुः । सुतीक्ष्णदशनश्चैव महाकायो महाननः ॥

nyagrodharūpo nyagrodho vṛkṣakarṇasthitirvibhuḥ | sutīkṣṇadaśanaścaiva mahākāyo mahānanaḥ

Banyan-formed, the Banyan, whose Seat is the Tree-ear, the All-pervading, of Sharp Teeth, Great-bodied, Great-faced.

Note on the text: Line 1 is CE 13.17.53a; line 2 is the CE star line 13.17.53b*0158_01 (sutīkṣṇadaśanaś caiva mahākāyo mahānanaḥ).

Verse 55 (13.48.55)

विष्वक्सेनो हरिर्यज्ञः संयुगापीडवाहनः । तीक्ष्णतापश्च हर्यश्वः सहायः कर्मकालवित् ॥

viṣvakseno hariryajñaḥ saṃyugāpīḍavāhanaḥ | tīkṣṇatāpaśca haryaśvaḥ sahāyaḥ karmakālavit

Vishvaksena, Hari, Sacrifice, He Whose Mount Presses Hard in Battle, of Keen Heat, Bay-horsed, the Helper, the Knower of the Time for Action.

Note on the text: Both lines are CE star lines: line 1 is 13.17.53b*0158_02 (viṣvakseno harir yajñaḥ saṃyugāpīḍavāhanaḥ); line 2 is CE 13.17.53c. ce_ref is null because the first line is a star passage.

Verse 56 (13.48.56)

विष्णुप्रसादितो यज्ञः समुद्रो वडवामुखः । हुताशनसहायश्च प्रशान्तात्मा हुताशनः ॥

viṣṇuprasādito yajñaḥ samudro vaḍavāmukhaḥ | hutāśanasahāyaśca praśāntātmā hutāśanaḥ

Sacrifice Gratified by Vishnu, the Ocean, the Mare's-mouth Fire, the Ally of Fire, of Tranquil Self, the Fire.

Verse 57 (13.48.57)

उग्रतेजा महातेजा जन्यो विजयकालवित् । ज्योतिषामयनं सिद्धिः सर्वविग्रह एव च ॥

ugratejā mahātejā janyo vijayakālavit | jyotiṣāmayanaṃ siddhiḥ sarvavigraha eva ca

Of Fierce Splendour, of Great Splendour, the Born, Knower of the Time of Victory, the Path of the Luminaries, Accomplishment, of All Forms.

Verse 58 (13.48.58)

शिखी मुण्डी जटी ज्वाली मूर्तिजो मूर्धगो बली । वेणवी पणवी ताली खली कालकटंकटः ॥

śikhī muṇḍī jaṭī jvālī mūrtijo mūrdhago balī | veṇavī paṇavī tālī khalī kālakaṭaṃkaṭaḥ

The Crested, the Shaven, the Matted, the Flaming, the Born of Form, the Head-dwelling, the Mighty; the Flute-player, the Drum-player, the Cymbal-player, Khali, Kalakatankata.

Note on the text: Corrected शिंखी → शिखी (misprint in Wikisource; stray anusvara; the critical edition 13.17.56a has śikhī). Recension variant of CE 13.17.56 (CE: śikhī daṇḍī jaṭī jvālī mūrtijo mūrdhago balī / vaiṇavī paṇavī tālī kālaḥ kālakaṭaṃkaṭaḥ); Wikisource reads मुण्डी for daṇḍī, and खली for kāla in line 2 (kept).

Verse 59 (13.48.59)

नक्षत्रविग्रहमतिर्गुणबुद्धिर्लयो गमः । प्रजापतिर्विश्वबाहुर्विभागः सर्वगोमुखः ॥

nakṣatravigrahamatirguṇabuddhirlayo gamaḥ | prajāpatirviśvabāhurvibhāgaḥ sarvagomukhaḥ

The Mind in the Form of the Stars, Intellect of the Qualities, Dissolution, Movement, the Lord of Creatures, the Universal-armed, Division, Cow-faced on All Sides.

Note on the text: Not matched automatically; corresponds to CE 13.17.57 (CE: nakṣatravigrahavidhir guṇavṛddhir layo 'gamaḥ / prajāpatir diśābāhur vibhāgaḥ sarvatomukhaḥ); Wikisource's variant wording kept.

Verse 60 (13.48.60)

विमोचनः सुसरणो हिरण्यकवचोद्भवः । मेढ्रजो बलचारी च महीचारी स्रुतस्तथा ॥

vimocanaḥ susaraṇo hiraṇyakavacodbhavaḥ | meḍhrajo balacārī ca mahīcārī srutastathā

The Liberator, of Good Course, Born in Golden Armour, Born of the Generative Organ, the Wanderer in Strength, the Wanderer of the Earth, the Streaming One.

Verse 61 (13.48.61)

सर्वतूर्यनिनादी च सर्वातोद्यपरिग्रहः । व्यालरूपो गुहावासी गुहो माली तरङ्गवित् ॥

sarvatūryaninādī ca sarvātodyaparigrahaḥ | vyālarūpo guhāvāsī guho mālī taraṅgavit

Sounder of All Instruments, Master of All Music, Serpent-formed, the Cave-dweller, Guha, the Garlanded, the Knower of Waves.

Note on the text: Recension variant of CE 13.17.59 (CE: sarvatūryaninādī ca sarvavādyaparigrahaḥ / vyālarūpo bilāvāsī hemamālī taraṃgavit); Wikisource reading kept.

Verse 62 (13.48.62)

त्रिदशस्त्रिकालधृक्कर्मसर्वबन्धविमोचनः । बन्धनस्त्वसुरेन्द्राणां युधि शत्रुविनाशनः ॥

tridaśastrikāladhṛkkarmasarvabandhavimocanaḥ | bandhanastvasurendrāṇāṃ yudhi śatruvināśanaḥ

The God, the Upholder of the Three Times, the Liberator from All Bonds of Action, the Binder of the Lords of the Asuras, the Destroyer of Foes in Battle.

Verse 63 (13.48.63)

साङ्ख्यप्रसादो दुर्वासाः सर्वसाधुनिषेवितः । प्रस्कन्दनो विभागज्ञो अतुल्यो यज्ञभागवित् ॥

sāṅkhyaprasādo durvāsāḥ sarvasādhuniṣevitaḥ | praskandano vibhāgajño atulyo yajñabhāgavit

The Grace of Sankhya, Durvasas, Served by All the Good, the Rushing Forth, the Knower of Divisions, the Incomparable, the Knower of the Shares in Sacrifice.

Verse 64 (13.48.64)

सर्ववासः सर्वचारी दुर्वासा वासवोऽमरः । हैमो हेमकरो यज्ञः सर्वंधारी धरोत्तमः ॥

sarvavāsaḥ sarvacārī durvāsā vāsavo'maraḥ | haimo hemakaro yajñaḥ sarvaṃdhārī dharottamaḥ

Clad in All, the Wanderer Everywhere, Durvasas, Vasava, the Immortal, the Golden, Maker of Gold, Sacrifice, the Bearer of All, the Best of Bearers.

Note on the text: Recension variant of CE 13.17.62 (CE: sarvāvāsaḥ sarvacārī durvāsā vāsavo 'maraḥ / hemo hemakaro yajñaḥ sarvadhārī dharottamaḥ); Wikisource reading (सर्ववासः) kept.

Verse 65 (13.48.65)

लोहिताक्षो महाक्षश्च विजयाक्षो विशारदः । सङ्ग्रहो निग्रहः कर्ता सर्पचीरनिवासनः ॥

lohitākṣo mahākṣaśca vijayākṣo viśāradaḥ | saṅgraho nigrahaḥ kartā sarpacīranivāsanaḥ

Red-eyed, Great-eyed, Victorious-eyed, the Skilled, the Gatherer, the Restrainer, the Doer, Clothed in a Serpent's Skin.

Verse 66 (13.48.66)

मुख्योऽमुख्यश्च देहश्च काहलिः सर्वकामदः । सर्वकालप्रसादश्च सुबलो बलरूपधृत् ॥

mukhyo'mukhyaśca dehaśca kāhaliḥ sarvakāmadaḥ | sarvakālaprasādaśca subalo balarūpadhṛt

The Chief, the Non-chief, the Body, Kahali, the Giver of All Desires, Grace at All Times, of Fine Strength, the Bearer of the Form of Strength.

Note on the text: Corrected सर्वकास → सर्वकाल (misprint in Wikisource; स mistyped for ल; the critical edition 13.17.64c has sarvakālaprasādaś ca).

Verse 67 (13.48.67)

सर्वकामवरश्चैव सर्वदः सर्वतोमुखः । आकाशनिधिरूपश्च निपाती ह्यवशः खगः ॥

sarvakāmavaraścaiva sarvadaḥ sarvatomukhaḥ | ākāśanidhirūpaśca nipātī hyavaśaḥ khagaḥ

The Foremost of All Desires, the Giver of All, Facing All Directions, the Treasure of Space in Form, the Descender, the Unconstrained, the Sky-ranger.

Note on the text: Corrected आकाशनिर्विरूपश्च → आकाशनिधिरूपश्च (misprint in Wikisource; not a recognisable word; the critical edition 13.17.65a has ākāśanidhirūpaś ca). Line 1 is the CE star line 13.17.64d*0161_01 (sarvakāmavaraś caiva sarvadā sarvatomukhaḥ); line 2 is a variant of CE 13.17.65a (ākāśanidhirūpaś ca nipātī uragaḥ khagaḥ). ce_ref is null because the first line is a star passage.

Verse 68 (13.48.68)

रौद्ररूपोऽंशुरादित्यो बहुरश्मिः सुवर्चसी । वसुवेगो महावेगो मनोवेगो निशाचरः ॥

raudrarūpo'ṃśurādityo bahuraśmiḥ suvarcasī | vasuvego mahāvego manovego niśācaraḥ

Terrible in Form, the Ray, the Sun, the Many-rayed, of Fine Radiance, Vasuvega, of Great Speed, Swift as Mind, the Night-wanderer.

Note on the text: Corrected रौद्ररूपोंऽशुर → रौद्ररूपोऽंशुर (misprint in Wikisource; anusvara and avagraha in the wrong order; CE 13.17.65c raudrarūpo 'ṃśur). Line 1 is CE 13.17.65c; line 2 is a variant of CE 13.17.66a (vasuvego mahāvego manovego niśācaraḥ). CE star lines 65b*0162_01 and 66b*0163_01-02 are not in Wikisource.

Verse 69 (13.48.69)

सर्ववासी श्रियावासी उपदेशकरोऽकरः । मुनिरात्मनिरालोकः सम्भग्नश्च सहस्रदः ॥

sarvavāsī śriyāvāsī upadeśakaro'karaḥ | munirātmanirālokaḥ sambhagnaśca sahasradaḥ

Dweller in All, Dweller in Shri, the Giver of Instruction, the Non-doer, the Sage, Self-illumined, Sambhagna, the Giver of Thousands.

Note on the text: Line 1 is CE 13.17.66c; line 2 is a variant of CE 13.17.67a (munir ātmapatir loke saṃbhojyaś ca sahasradaḥ).

Verse 70 (13.48.70)

पक्षी च पक्षरूपश्च अतिदीप्तो विशाम्पतिः । उन्मादो मदनः कामो ह्यश्वत्थोऽर्थकरो यशः ॥

pakṣī ca pakṣarūpaśca atidīpto viśāmpatiḥ | unmādo madanaḥ kāmo hyaśvattho'rthakaro yaśaḥ

The Bird, Bird-formed, Exceeding Blazing, the Lord of the People; Frenzy, Madana, Desire, the Ashvattha, the Maker of Wealth, Fame.

Note on the text: Line 1 is CE 13.17.67c; line 2 is a variant of CE 13.17.68a (unmādo madanākāro arthārthakararomaśaḥ).

Verse 71 (13.48.71)

वामदेवश्च वामश्च प्राग्दक्षिणश्च वामनः । सिद्धयोगी महर्षिश्च सिद्धार्थः सिद्धसाधकः ॥

vāmadevaśca vāmaśca prāgdakṣiṇaśca vāmanaḥ | siddhayogī maharṣiśca siddhārthaḥ siddhasādhakaḥ

Vamadeva, the Left, the Eastern-Southern, the Dwarf; the Perfected Yogi, the Great Sage, of Fulfilled Aims, the Accomplisher of the Perfected.

Note on the text: Line 1 is CE 13.17.68c; line 2 is a variant of CE 13.17.69a (siddhayogāpahārī ca siddhaḥ sarvārthasādhakaḥ).

Verse 72 (13.48.72)

भिक्षुश्च भिक्षुरूपश्च विपणो मृदुरव्ययः । महासेनो विशाखश्च षष्टिभागो गवांपतिः ॥

bhikṣuśca bhikṣurūpaśca vipaṇo mṛduravyayaḥ | mahāseno viśākhaśca ṣaṣṭibhāgo gavāṃpatiḥ

The Mendicant, Mendicant-formed, Vipana, the Gentle, the Imperishable; Mahasena, Vishakha, the Sixtieth Part, the Lord of Cows.

Note on the text: Line 1 is a variant of CE 13.17.69c (bhikṣuś ca bhikṣurūpaś ca viṣāṇī mṛdur avyayaḥ); line 2 is CE 13.17.70a.

Verse 73 (13.48.73)

वज्रहस्तश्च विष्कम्भी चमूस्तम्भन एव च । वृत्तावृत्तकरस्तालो मधुर्मधुकलोचनः ॥

vajrahastaśca viṣkambhī camūstambhana eva ca | vṛttāvṛttakarastālo madhurmadhukalocanaḥ

Vajra in Hand, the Prop, the Pillar of the Army, the Maker of Turning and Returning, Tala, Honey, Honey-eyed.

Note on the text: Line 1 is CE 13.17.70c; line 2 is a variant of CE 13.17.71a (ṛtur ṛtukaraḥ kālo madhur madhukaro 'calaḥ).

Verse 74 (13.48.74)

वाचस्पत्यो वाजसनो नित्यमाश्रमपूजितः । ब्रह्मचारी लोकचारी सर्वचारी विचारवित् ॥

vācaspatyo vājasano nityamāśramapūjitaḥ | brahmacārī lokacārī sarvacārī vicāravit

Master of Speech, Vajasana, Ever Honoured in the Hermitages, the Celibate Student, the Wanderer of the Worlds, the Wanderer Everywhere, the Knower of Discernment.

Note on the text: Line 1 is a variant of CE 13.17.71c (vānaspatyo vājaseno nityam āśramapūjitaḥ); line 2 is a variant of CE 13.17.72a (brahmacārī lokacārī sarvacārī sucāravit).

Verse 75 (13.48.75)

ईशान ईश्वरः कालो निशाचारी पिनाकवान् । निमित्तस्थो निमित्तं च नन्दिर्नन्दिकरो हरिः ॥

īśāna īśvaraḥ kālo niśācārī pinākavān | nimittastho nimittaṃ ca nandirnandikaro hariḥ

Ishana, Ishvara, Time, the Night-wanderer, the Wielder of Pinaka; Abiding in the Cause, the Cause, Nandi, the Maker of Joy, Hari.

Note on the text: Line 1 is a variant of CE 13.17.72c (īśāna īśvaraḥ kālo niśācārī pinākadhṛk); line 2 is the CE star line 13.17.72d*0165_01 (nimittastho nimittaṃ ca nandir nandikaro hariḥ).

Verse 76 (13.48.76)

नन्दीश्वरश्च नन्दी च नन्दनो नन्दिवर्धनः । भगहारी निहन्ता च कालो ब्रह्मा पितामहः ॥

nandīśvaraśca nandī ca nandano nandivardhanaḥ | bhagahārī nihantā ca kālo brahmā pitāmahaḥ

Nandishvara, Nandi, the Delighter, the Increaser of Joy, the Despoiler of Bhaga, the Slayer, Time, Brahma, the Grandsire.

Note on the text: Recension variant of CE 13.17.73 (CE: nandīśvaraś ca nandī ca nandano nandivardhanaḥ / bhagasyākṣinihantā ca kālo brahmavidāṃ varaḥ); Wikisource's line 2 (भगहारी निहन्ता च कालो ब्रह्मा पितामहः) kept.

Verse 77 (13.48.77)

चतुर्मुखो महालिङ्गश्चारुलिङ्गस्तथैव च । लिङ्गाध्यक्षः सुराध्यक्षो योगाध्यक्षो युगावहः ॥

caturmukho mahāliṅgaścāruliṅgastathaiva ca | liṅgādhyakṣaḥ surādhyakṣo yogādhyakṣo yugāvahaḥ

The Four-faced, of Great Linga, of Beautiful Linga, the Lord of the Linga, the Lord of the Gods, the Lord of Yoga, the Bringer of the Yugas.

Verse 78 (13.48.78)

बीजाध्यक्षो बीजकर्ता अध्यात्मानुगतो बलः । इतिहासः सकल्पश्च गौतमोऽथ निशाकरः ॥

bījādhyakṣo bījakartā adhyātmānugato balaḥ | itihāsaḥ sakalpaśca gautamo'tha niśākaraḥ

Lord of Seeds, Maker of Seeds, the One Who Follows the Supreme Self, Strength, History, with Resolve, Gautama, the Maker of Night.

Note on the text: Corrected अव्यात्माऽनुगतो → अध्यात्मानुगतो (misprint in Wikisource; अव्यात्मा is not a word and the avagraha is unfounded; the critical edition 13.17.75a has adhyātmānugato). Recension variant of CE 13.17.75 (CE: bījādhyakṣo bījakartā adhyātmānugato balaḥ / itihāsakaraḥ kalpo gautamo 'tha jaleśvaraḥ); Wikisource's line 2 (इतिहासः सकल्पश्च गौतमोऽथ निशाकरः) kept.

Verse 79 (13.48.79)

दम्भो ह्यदम्भो वैदम्भो वश्यो वशकरः कलिः । लोककर्ता पशुपतिर्महाकर्ता ह्यनौषधः ॥

dambho hyadambho vaidambho vaśyo vaśakaraḥ kaliḥ | lokakartā paśupatirmahākartā hyanauṣadhaḥ

Pretension, the Unpretentious, Vaidambha, the Controllable, the Controller, Kali, the Maker of Worlds, the Lord of Beasts, the Great Doer, Beyond Medicine.

Note on the text: Not matched automatically; corresponds to CE 13.17.76 (CE: dambho hy adambho vaidambho vaśyo vaśyakaraḥ kaviḥ / lokakartā paśupatir mahākartā mahauṣadhiḥ); Wikisource reads कलिः for kaviḥ and ह्यनौषधः for mahauṣadhiḥ (kept).

Verse 80 (13.48.80)

अक्षरं परमं ब्रह्म बलवच्छक्र एव च । नीतिर्ह्यनीतिः शुद्धात्मा शुद्धो मान्यो गतागतः ॥

akṣaraṃ paramaṃ brahma balavacchakra eva ca | nītirhyanītiḥ śuddhātmā śuddho mānyo gatāgataḥ

The Imperishable, the Supreme Brahman, the Mighty, Shakra, Policy, Non-policy, the Pure Self, the Pure, the Honoured, Going and Coming.

Note on the text: Corrected ब्रह्मि → ब्रह्म (misprint in Wikisource; ब्रह्मि is not a word; the critical edition 13.17.77a has brahma). Recension variant of CE 13.17.77 (CE line 2: nītir hy anītiḥ śuddhātmā śuddho mānyo manogatiḥ); Wikisource's गतागतः kept.

Verse 81 (13.48.81)

बहुप्रसादः सुस्वप्नो दर्पणोऽथ त्वमित्रजित् । वेदकारो मन्त्रकारो विद्वान्समरमर्दनः ॥

bahuprasādaḥ susvapno darpaṇo'tha tvamitrajit | vedakāro mantrakāro vidvānsamaramardanaḥ

Of Abundant Grace, of Good Dreams, the Mirror, the Conqueror of Foes, Maker of the Veda, Maker of Mantras, the Learned, the Crusher in Battle.

Note on the text: Corrected त्वभित्रजित् → त्वमित्रजित् (misprint in Wikisource; भ mistyped for म; the critical edition 13.17.78a has amitrajit). Not matched automatically; corresponds to CE 13.17.78 (CE: bahuprasādaḥ svapano darpaṇo 'tha tv amitrajit / vedakāraḥ sūtrakāro vidvān samaramardanaḥ); Wikisource reads सुस्वप्नः and वेदकारो मन्त्रकारो (kept).

Verse 82 (13.48.82)

महामेघनिवासी च महाघोरो वशीकरः । अग्निज्वालो महाज्वालो अतिधूम्रो हुतो हविः ॥

mahāmeghanivāsī ca mahāghoro vaśīkaraḥ | agnijvālo mahājvālo atidhūmro huto haviḥ

Dweller in the Great Cloud, of Great Terror, the Subduer, Flame of Fire, of Great Flame, Exceeding Smoky, the Offered, the Oblation.

Note on the text: Corrected हुतो हिवः → हुतो हविः (misprint in Wikisource; vowel sign misplaced; the critical edition 13.17.79c has haviḥ).

Verse 83 (13.48.83)

वृषणः शंकरो नित्यं वर्चस्वी धूमकेतनः । नीलस्तथाङ्गलुब्धश्च शोभनो निरवग्रहः ॥

vṛṣaṇaḥ śaṃkaro nityaṃ varcasvī dhūmaketanaḥ | nīlastathāṅgalubdhaśca śobhano niravagrahaḥ

The Showerer, Shankara, the Eternal, the Radiant, Smoke-bannered, Blue, Angalubdha, the Splendid, the Unrestrained.

Verse 84 (13.48.84)

स्वस्तिदः स्वस्तिभावश्च भागी भागकरो लघुः । उत्सङ्गश्च महाङ्गश्च महागर्भपरायणः ॥

svastidaḥ svastibhāvaśca bhāgī bhāgakaro laghuḥ | utsaṅgaśca mahāṅgaśca mahāgarbhaparāyaṇaḥ

The Giver of Well-being, of Well-being by Nature, the Sharer, the Maker of Shares, the Swift, the Embrace, of Great Limbs, the Refuge of the Great Womb.

Note on the text: Corrected महाङ्गश्चि → महाङ्गश्च (misprint in Wikisource; stray ि; the critical edition 13.17.81c has mahāṅgaś ca).

Verse 85 (13.48.85)

कृष्णवर्णः सुवर्णश्च इन्द्रियं सर्वदेहिनाम् । महापादो महाहस्तो महाकायो महायशाः ॥

kṛṣṇavarṇaḥ suvarṇaśca indriyaṃ sarvadehinām | mahāpādo mahāhasto mahākāyo mahāyaśāḥ

Dark-hued, Fair-hued, the Sense-power of All Embodied Beings; of Great Feet, Great Hands, Great Body, Great Fame.

Verse 86 (13.48.86)

महामूर्धा महामात्रो महानेत्रो निशालयः । महान्तको महाकर्णो महोष्ठश्च महाहनुः ॥

mahāmūrdhā mahāmātro mahānetro niśālayaḥ | mahāntako mahākarṇo mahoṣṭhaśca mahāhanuḥ

Great-headed, of Great Measure, Great-eyed, the Dweller in the Night, the Great Ender, Great-eared, Great-lipped, Great-jawed.

Note on the text: Corrected महाभात्रो → महामात्रो (misprint in Wikisource; भ mistyped for म; the critical edition 13.17.83a has mahāmātro). Corrected महोष्ठश्चि → महोष्ठश्च (misprint in Wikisource; stray ि). Not matched automatically; corresponds to CE 13.17.83 (CE: mahāmūrdhā mahāmātro mahānetro digālayaḥ / mahādanto mahākarṇo mahāmeḍhro mahāhanuḥ); Wikisource reads निशालयः in line 1 and महान्तको … महोष्ठश्च in line 2 (kept).

Verse 87 (13.48.87)

महानासो महाकम्बुर्महाग्रीवः श्मशानभाक् । महावक्षा महोरस्को ह्यन्तरात्मा मृगालयः ॥

mahānāso mahākamburmahāgrīvaḥ śmaśānabhāk | mahāvakṣā mahorasko hyantarātmā mṛgālayaḥ

Great-nosed, Great-necked, Great-throated, the Dweller in the Cremation Ground, Great-chested, Great-breasted, the Inner Self, the Deer's Abode.

Verse 88 (13.48.88)

लम्बनो लम्बितोष्ठश्च महामायः पयोनिधिः । महादन्तो महादंष्ट्रो महाजिह्वो महामुखः ॥

lambano lambitoṣṭhaśca mahāmāyaḥ payonidhiḥ | mahādanto mahādaṃṣṭro mahājihvo mahāmukhaḥ

The Pendent, Hanging-lipped, of Great Illusion, the Ocean, Great-toothed, Great-fanged, Great-tongued, Great-faced.

Verse 89 (13.48.89)

महानखो महारोमा महाकेशो महाजटः । प्रसन्नश्च प्रसादश्च प्रत्ययो गिरिसाधनः ॥

mahānakho mahāromā mahākeśo mahājaṭaḥ | prasannaśca prasādaśca pratyayo girisādhanaḥ

Great-nailed, Great-haired, Great-maned, Great-matted, the Serene, Grace, Conviction, the Mountain-accomplisher.

Note on the text: Line 1 is CE 13.17.86a; line 2 is a variant of CE 13.17.86c (asapatnaḥ prasādaś ca pratyayo girisādhanaḥ).

Verse 90 (13.48.90)

स्नेहनोऽस्नेहनश्चैव अजितश्च महामुनिः । वृक्षाकारो वृक्षकेतुरनलो वायुवाहनः ॥

snehano'snehanaścaiva ajitaśca mahāmuniḥ | vṛkṣākāro vṛkṣaketuranalo vāyuvāhanaḥ

The Affectionate, the Unaffectionate, the Unconquered, the Great Sage, Tree-formed, Tree-bannered, Fire, He Whose Vehicle Is the Wind.

Verse 91 (13.48.91)

गण्डली मेरुधामा च देवाधिपतिरेव च । अथर्वशीर्षः सामास्य ऋक्सहस्रामितेक्षणः ॥

gaṇḍalī merudhāmā ca devādhipatireva ca | atharvaśīrṣaḥ sāmāsya ṛksahasrāmitekṣaṇaḥ

Gandali; he whose dwelling is Meru, and the very lord of the gods; he whose head is the Atharvashiras, whose mouth is the Sama, and whose immeasurable eyes are a thousand Rik verses.

Verse 92 (13.48.92)

यजुःपादभुजो गुह्यः प्रकाशो जङ्गमस्तथा । अमोघार्थः प्रसादश्च अभिगम्यः सुदर्शनः ॥

yajuḥpādabhujo guhyaḥ prakāśo jaṅgamastathā | amoghārthaḥ prasādaśca abhigamyaḥ sudarśanaḥ

He whose feet and arms are the Yajus; the Secret One, the Manifest, and the Moving; he whose purpose never fails, Grace itself, the Approachable, the One of Fair Sight.

Verse 93 (13.48.93)

उपकारः प्रियः सर्वः कनकः काञ्चनच्छविः । नाभिर्नन्दिकरो भावः पुष्करस्थपतिः स्थिरः ॥

upakāraḥ priyaḥ sarvaḥ kanakaḥ kāñcanacchaviḥ | nābhirnandikaro bhāvaḥ puṣkarasthapatiḥ sthiraḥ

The Benefactor, the Beloved, the All; the Golden One, of golden radiance; the Navel, the Giver of joy, Being itself, the Lord of the Lotus-seated, the Steadfast.

Verse 94 (13.48.94)

द्वादशस्त्रासनश्चाद्यो यज्ञो यज्ञसमाहितः । नक्तं कलिश्च कालश्च मकरः कालपूजितः ॥

dvādaśastrāsanaścādyo yajño yajñasamāhitaḥ | naktaṃ kaliśca kālaśca makaraḥ kālapūjitaḥ

Dvadashatrasana, the Primal One, Sacrifice itself, he in whom sacrifice is gathered; Night, Kali, Time, Makara, and he who is honoured by Time.

Verse 95 (13.48.95)

सगणो गणकारश्च भूतवाहनसारथिः । भस्मशयो भस्मगोप्ता भस्मभूतस्तरुर्गणः ॥

sagaṇo gaṇakāraśca bhūtavāhanasārathiḥ | bhasmaśayo bhasmagoptā bhasmabhūtastarurgaṇaḥ

He who is with his hosts, the Maker of hosts, the charioteer of the chariot drawn by the beings; he who lies in ashes, the Guardian of ashes, he who has become ashes, the Tree, the Host.

Verse 96 (13.48.96)

लोकपालस्तथा लोको महात्मा सर्वपूजितः । शुक्लस्त्रिशुक्लः सम्पन्नः शुचिर्भूतनिषेवितः ॥

lokapālastathā loko mahātmā sarvapūjitaḥ | śuklastriśuklaḥ sampannaḥ śucirbhūtaniṣevitaḥ

The Guardian of the worlds, the World itself, the Great Soul, honoured by all; the White One, the Threefold White, the Accomplished, the Pure, served by the beings.

Verse 97 (13.48.97)

आश्रमस्थः क्रियादस्थो विश्वकर्ममतिर्वरः । विशालशाखस्ताम्रोष्ठो ह्यम्बुजालः सुनिश्चलः ॥

āśramasthaḥ kriyādastho viśvakarmamatirvaraḥ | viśālaśākhastāmroṣṭho hyambujālaḥ suniścalaḥ

He who abides in the hermitage, he who abides in rites, he whose mind is that of Vishvakarman, the Excellent; of broad branches, copper-lipped, the Net of waters, utterly unmoving.

Note on the text: Reading क्रियादस्थः kept as printed (CE 13,017.094a has कपोतस्थः, "kapotasthaḥ"); translated as "abides in rites".

Verse 98 (13.48.98)

कपिलः कपिशः शुक्ल आयुश्चैव परोऽपरः । गन्धर्वो ह्यदितिस्तार्क्ष्यः सुविज्ञेयः सुशारदः ॥

kapilaḥ kapiśaḥ śukla āyuścaiva paro'paraḥ | gandharvo hyaditistārkṣyaḥ suvijñeyaḥ suśāradaḥ

Kapila, the Tawny One, the White One, Life itself, the Higher and the Lower; the Gandharva, Aditi, Tarkshya, the Easily Known, Susharada.

Note on the text: Corrected आयुश्चैवि → आयुश्चैव (misprint in Wikisource; stray vowel; CE caiva).

Verse 99 (13.48.99)

परश्वधायुधो देव अनुकारी सुबान्धवः । तुम्बवीणो महाक्रोध ऊर्ध्वरेता जलेशयः ॥

paraśvadhāyudho deva anukārī subāndhavaḥ | tumbavīṇo mahākrodha ūrdhvaretā jaleśayaḥ

Wielder of the axe, the God, the Imitator, the Good Kinsman; player of the gourd-lute, of great wrath, he whose seed is drawn upward, he who lies in the waters.

Verse 100 (13.48.100)

उग्रो वंशकरो वंशो वंशनादो ह्यनिन्दितः । सर्वाङ्गरूपो मायावी सुहृदो ह्यनिलोऽनलः ॥

ugro vaṃśakaro vaṃśo vaṃśanādo hyaninditaḥ | sarvāṅgarūpo māyāvī suhṛdo hyanilo'nalaḥ

The Fierce One, the Founder of lineages, the Lineage itself, the Sounder of the flute, the Blameless; he who has every limb and form, the Master of illusion, the Good Friend, Wind and Fire.

Verse 101 (13.48.101)

बन्धनो बन्धकर्ता च सुबन्धनविमोचनः । स यज्ञारिः स कामारिर्महादंष्ट्रो महायुधः ॥

bandhano bandhakartā ca subandhanavimocanaḥ | sa yajñāriḥ sa kāmārirmahādaṃṣṭro mahāyudhaḥ

The Binder, the Maker of bonds, the Releaser from the firmest bonds; the foe of sacrifice, the foe of Desire, of great tusks, of great weapons.

Verse 102 (13.48.102)

बहुधा निन्दितः शर्वः शङ्करः शङ्करोऽधनः । अमरेशो महादेवो विश्वदेवः सुरारिहा ॥

bahudhā ninditaḥ śarvaḥ śaṅkaraḥ śaṅkaro'dhanaḥ | amareśo mahādevo viśvadevaḥ surārihā

Reviled in many ways, Sharva, Shankara, Shankara the Possessionless; Lord of the immortals, Mahadeva, the God of all, slayer of the enemies of the gods.

Note on the text: Restored from the critical edition: the page prints only the first line of this verse (a single line with no number, 13-48-102, followed by a blank row); the second line is supplied from CE 13,017.099c ("amareśo mahādevo viśvadevaḥ surārihā"), whose words are kept exactly. The input had run this line together with the next couplet in one three-line row (wikisource_number 103), which is split here. CE 13,017.099a (first line); second line restored from 099c.

Verse 103 (13.48.103)

अहिर्बुध्न्योऽनिलाभश्च चेकितानो हविस्तथा । अजैकपाच्च कापाली त्रिशङ्कुरजितः शिवः ॥

ahirbudhnyo'nilābhaśca cekitāno havistathā | ajaikapācca kāpālī triśaṅkurajitaḥ śivaḥ

Ahirbudhnya, Anilabha, Chekitana, and the Oblation; Ajaikapad, the Skull-bearer, Trishanku, the Unconquered, Shiva.

Note on the text: Split from the input row, which ran verse 102 and this couplet together as one three-line verse numbered 103; the page prints this couplet as 13-48-103.

Verse 104 (13.48.104)

धन्वन्तरिर्धूमकेतुः स्कन्दो वैश्रवणस्तथा । धाता शक्रश्च विष्णुश्च मित्रस्त्वष्टा ध्रुवो धरः ॥

dhanvantarirdhūmaketuḥ skando vaiśravaṇastathā | dhātā śakraśca viṣṇuśca mitrastvaṣṭā dhruvo dharaḥ

Dhanvantari, Dhumaketu, Skanda, and Vaishravana; Dhata, Shakra, Vishnu, Mitra, Tvashta, Dhruva, Dhara.

Verse 105 (13.48.105)

प्रभावः सर्वगो वायुरर्यमा सविता रविः । उषङ्गुश्च विधाता च मांधाता भूतभावनः ॥

prabhāvaḥ sarvago vāyuraryamā savitā raviḥ | uṣaṅguśca vidhātā ca māṃdhātā bhūtabhāvanaḥ

Prabhava, the All-pervading, Vayu, Aryaman, Savita, Ravi; Ushangu, the Ordainer, Mandhata, the Source of beings.

Verse 106 (13.48.106)

विभुर्वर्णविभावी च सर्वकामगुणावहः । पद्मनाभो महागर्भश्चन्द्रवक्त्रोऽनिलोऽनलः ॥

vibhurvarṇavibhāvī ca sarvakāmaguṇāvahaḥ | padmanābho mahāgarbhaścandravaktro'nilo'nalaḥ

The All-pervading, the Revealer of colours, the Bringer of every desirable quality; Padmanabha, of the great womb, moon-faced, Wind and Fire.

Verse 107 (13.48.107)

बलवांश्चोपशान्तश्च पुराणः पुण्यचञ्चुरी । कुरुकर्ता कुरुवासी कुरुभूतो गुणौषधः ॥

balavāṃścopaśāntaśca purāṇaḥ puṇyacañcurī | kurukartā kuruvāsī kurubhūto guṇauṣadhaḥ

The Strong, the Tranquil, the Ancient, Punyachanchuri; the Maker of the Kurus, the Dweller among the Kurus, he who has become the Kurus, the Remedy of virtues.

Verse 108 (13.48.108)

सर्वाशयो दर्भचारी सर्वेषां प्राणिनां पतिः । देवदेवः सुखासक्तः सदसत्सर्वरत्नवित् ॥

sarvāśayo darbhacārī sarveṣāṃ prāṇināṃ patiḥ | devadevaḥ sukhāsaktaḥ sadasatsarvaratnavit

The Abode of all, the Walker among darbha grass, Lord of all living beings; God of gods, attached to happiness, knower of every jewel, both real and unreal.

Verse 109 (13.48.109)

कैलासगिरिवासी च हिमवद्गिरिसंश्रयः । कूलहारी कूलकर्ता बहुविद्यो बहुप्रदः ॥

kailāsagirivāsī ca himavadgirisaṃśrayaḥ | kūlahārī kūlakartā bahuvidyo bahupradaḥ

Dweller on Mount Kailasa, he who has the Himalaya mountain for his refuge; the Destroyer of banks, the Maker of banks, of many sciences, the Giver of many things.

Note on the text: Corrected हिमवद्भिरिसंश्रयः → हिमवद्गिरिसंश्रयः (misprint in Wikisource; द्भि for द्गि; CE himavadgirisaṃśrayaḥ).

Verse 110 (13.48.110)

वणिजो वर्धकी वृक्षो बकुलश्चन्दनश्छदः । सारग्रीवो महाजत्रुरलोलश्च महौषधः ॥

vaṇijo vardhakī vṛkṣo bakulaścandanaśchadaḥ | sāragrīvo mahājatruralolaśca mahauṣadhaḥ

The Merchant, the Carpenter, the Tree, the Bakula tree, Sandalwood, the Covering; Stout-necked, of great collarbones, the Steady, the Great Herb.

Verse 111 (13.48.111)

सिद्धार्थकारी सिद्धार्थश्छदो व्याकरणोत्तरः । सिंहनादः सिंहदंष्ट्रः सिंहगः सिंहवाहनः ॥

siddhārthakārī siddhārthaśchado vyākaraṇottaraḥ | siṃhanādaḥ siṃhadaṃṣṭraḥ siṃhagaḥ siṃhavāhanaḥ

Accomplisher of aims, the Accomplished in aim, Chhada, the Supreme in grammar; the Lion-roarer, lion-fanged, lion-going, riding a lion.

Verse 112 (13.48.112)

प्रभावात्मा जगत्कालस्थालो लोकहितस्तरुः । सारङ्गो नवचक्राङ्गः केतुमाली सभावनः ॥

prabhāvātmā jagatkālasthālo lokahitastaruḥ | sāraṅgo navacakrāṅgaḥ ketumālī sabhāvanaḥ

Prabhavatma, the Ground of the world and of time, the Tree that benefits the world; Sharanga, of the nine wheel-limbs, Ketumali, Sabhavana.

Verse 113 (13.48.113)

भूतालयो भूतपतिरहोरात्रमनिन्दितः ॥

bhūtālayo bhūtapatirahorātramaninditaḥ

The Abode of beings, the Lord of beings, Day-and-night, the Blameless.

Note on the text: CE 13,017.110a. One-line verse, as the page prints it (13-48-113). From here to 13-48-153 the page's couplets run one line off from the CE's, so each verse below carries a line of one CE verse and a line of the next; no line is lost.

Verse 114 (13.48.114)

वाहिता सर्वभूतानां निलयश्च विभुर्भवः । अमोघः संयतो ह्यश्वो भोजनः प्राणधारणः ॥

vāhitā sarvabhūtānāṃ nilayaśca vibhurbhavaḥ | amoghaḥ saṃyato hyaśvo bhojanaḥ prāṇadhāraṇaḥ

The Bearer of all beings, their Dwelling, the Pervader, Bhava; the Unfailing, the Restrained, the Horse, the Feeder, the Sustainer of life.

Note on the text: CE 13,017.110c, 111a.

Verse 115 (13.48.115)

धृतिमान्मतिमान्दक्षः सत्कृतश्च युगाधिपः । गोपालिर्गोपतिर्ग्रामो गोचर्मवसनो हरिः ॥

dhṛtimānmatimāndakṣaḥ satkṛtaśca yugādhipaḥ | gopālirgopatirgrāmo gocarmavasano hariḥ

Steadfast, wise, skilful, honoured, Lord of the ages; Gopali, Lord of cattle, the Village, clad in cowhide, Hari.

Note on the text: CE 13,017.111c, 112a.

Verse 116 (13.48.116)

हिरण्यबाहुश्च तथा गुहापालः प्रवेशिनाम् । प्रकृष्टारिर्महाहर्षो जितकामो जितेन्द्रियः ॥

hiraṇyabāhuśca tathā guhāpālaḥ praveśinām | prakṛṣṭārirmahāharṣo jitakāmo jitendriyaḥ

Golden-armed, and the Guardian of the cave for those who enter it; the Crusher of foes, of great joy, conqueror of desire, conqueror of the senses.

Note on the text: Corrected हिरण्यबाहुश्च तता → हिरण्यबाहुश्च तथा (misprint in Wikisource; तता is not a word here; CE tathā). CE 13,017.112c, 113a.

Verse 117 (13.48.117)

गान्धारश्च सुवासश्च तपःसक्तो रतिर्नरः । महागीतो महानृत्यो ह्यप्सरोगणसेवितः ॥

gāndhāraśca suvāsaśca tapaḥsakto ratirnaraḥ | mahāgīto mahānṛtyo hyapsarogaṇasevitaḥ

Gandhara, Suvasa, devoted to austerity, Delight, the Man; of great song, of great dance, attended by troops of apsarases.

Note on the text: Corrected सुवासस्च → सुवासश्च (misprint in Wikisource; स्च for श्च). CE 13,017.113c, 114a.

Verse 118 (13.48.118)

महाकेतुर्महाधातुर्नैकसानुचरश्चलः । आवेदनीय आदेशः सर्वगन्धसुखावहः ॥

mahāketurmahādhāturnaikasānucaraścalaḥ | āvedanīya ādeśaḥ sarvagandhasukhāvahaḥ

The Great Banner, the Great Mineral, the Walker over many peaks, the Moving; the One to be made known, the Command, the Bringer of the pleasure of every fragrance.

Note on the text: CE 13,017.114c, 115a.

Verse 119 (13.48.119)

तोरणस्तारणो वातः परिधी पतिखेचरः । संयोगो वर्धनो वृद्धो अतिवृद्धो गुणाधिकः ॥

toraṇastāraṇo vātaḥ paridhī patikhecaraḥ | saṃyogo vardhano vṛddho ativṛddho guṇādhikaḥ

The Gateway, the Ferryman across, the Wind, Paridhi, the Lord of those who move in the sky; Union, the Increaser, the Grown, the Greatly Grown, Surpassing in virtues.

Note on the text: Corrected वरिधी → परिधी (misprint in Wikisource; व for प; the evident word is परिधी (CE has paridhāvati in this line)). CE 13,017.115c, 116a.

Verse 120 (13.48.120)

नित्य आत्मसहायश्च देवासुरपतिः पतिः । युक्तश्च युक्तबाहुश्च देवो दिवि सुपर्वणः ॥

nitya ātmasahāyaśca devāsurapatiḥ patiḥ | yuktaśca yuktabāhuśca devo divi suparvaṇaḥ

The Eternal, whose helper is the Self, the Lord of gods and asuras, the Lord; the Disciplined, of disciplined arms, the God, Suparvan in heaven.

Note on the text: CE 13,017.116c, 117a.

Verse 121 (13.48.121)

आषाढश्च सुषाढश्च ध्रुवोऽथ हरिणो हरः । वपुरावर्तमानेभ्यो वसुश्रेष्ठो महापथः ॥

āṣāḍhaśca suṣāḍhaśca dhruvo'tha hariṇo haraḥ | vapurāvartamānebhyo vasuśreṣṭho mahāpathaḥ

Ashadha, Sushadha, Dhruva, Harina, Hara; the Body for those caught in the turning of rebirth, the best of the Vasus, the Great Path.

Note on the text: Corrected सुषांढश्च → सुषाढश्च (misprint in Wikisource; spurious anusvara; CE suṣāḍhaś ca). CE 13,017.117c, 118a.

Verse 122 (13.48.122)

शिरोहारी विमर्शश्च सर्वलक्षणलक्षितः । अक्षश्च रथयोगी च सर्वयोगी महाबलः ॥

śirohārī vimarśaśca sarvalakṣaṇalakṣitaḥ | akṣaśca rathayogī ca sarvayogī mahābalaḥ

The Remover of heads, Reflection, marked with every auspicious sign; the Axle, the Yoker of the chariot, the Yogi of all, of great strength.

Note on the text: CE 13,017.118c, 119a.

Verse 123 (13.48.123)

समाम्नायोऽसमाम्नायस्तीर्थदेवो महारथः । निर्जीवो जीवनो मन्त्रः शुभाक्षो बहुकर्कशः ॥

samāmnāyo'samāmnāyastīrthadevo mahārathaḥ | nirjīvo jīvano mantraḥ śubhākṣo bahukarkaśaḥ

Tradition, Non-tradition, God of the sacred fords, the Great Charioteer; the Lifeless, the Life-giver, the Mantra, Fair-eyed, exceedingly Harsh.

Note on the text: CE 13,017.119c, 120a.

Verse 124 (13.48.124)

रत्नप्रभूतो रत्नाङ्गो महार्णवनिपानवित् । मूलं विशालो ह्यमृतो व्यक्ताव्यक्तस्तपोनिधिः ॥

ratnaprabhūto ratnāṅgo mahārṇavanipānavit | mūlaṃ viśālo hyamṛto vyaktāvyaktastaponidhiḥ

Abounding in jewels, jewel-limbed, knower of the drinking-places of the great ocean; the Root, the Vast, the Immortal, the Manifest and the Unmanifest, the Treasury of austerity.

Note on the text: CE 13,017.120c, 121a.

Verse 125 (13.48.125)

आरोहणोऽधिरोहश्च शीलधारी महायशाः । सेनाकल्पो महाकल्पो योगो युगकरो हरिः ॥

ārohaṇo'dhirohaśca śīladhārī mahāyaśāḥ | senākalpo mahākalpo yogo yugakaro hariḥ

Ascent, Mounting-upon, Bearer of virtue, of great renown; Senakalpa, the Great Aeon, Yoga, the Maker of ages, Hari.

Note on the text: CE 13,017.121c, 122a.

Verse 126 (13.48.126)

युगरूपो महारूपो महानागहनो वधः । न्यायनिर्वपणः पादः पण्डितो ह्यचलोपमः ॥

yugarūpo mahārūpo mahānāgahano vadhaḥ | nyāyanirvapaṇaḥ pādaḥ paṇḍito hyacalopamaḥ

Embodiment of the age, of great form, Slayer of great elephants, Slaying itself; the Dispenser of justice, the Foot, the Learned, mountain-like.

Note on the text: CE 13,017.122c, 123a.

Verse 127 (13.48.127)

बहुमालो महामालः शशी हरसुलोचनः । विस्तारो लवणः कूपस्त्रियुगः सफलोदयः ॥

bahumālo mahāmālaḥ śaśī harasulocanaḥ | vistāro lavaṇaḥ kūpastriyugaḥ saphalodayaḥ

Of many garlands, of great garlands, the Moon, Hara of fair eyes; the Expanse, Salt, the Well, Triyuga, whose rising bears fruit.

Note on the text: CE 13,017.123c, 124a.

Verse 128 (13.48.128)

त्रिलोचनो विषण्णाङ्गो मणिविद्धो जटाधरः । बिन्दुर्विसर्गः सुमुखः शरः सर्वायुधः सहः ॥

trilocano viṣaṇṇāṅgo maṇividdho jaṭādharaḥ | bindurvisargaḥ sumukhaḥ śaraḥ sarvāyudhaḥ sahaḥ

Three-eyed, of sunken limbs, jewel-pierced, bearer of matted locks; the Dot, the Visarga, Fair-faced, the Arrow, every Weapon, the Enduring.

Note on the text: Corrected विषष्णाङ्गो → विषण्णाङ्गो (misprint in Wikisource; ष for ण). CE 13,017.124c, 125a.

Verse 129 (13.48.129)

निवेदनः सुखाजातः सुगन्धारो महाधनुः । गन्धपाली च भगवानुत्थानः सर्वकर्मणाम् ॥

nivedanaḥ sukhājātaḥ sugandhāro mahādhanuḥ | gandhapālī ca bhagavānutthānaḥ sarvakarmaṇām

The Announcer, born of happiness, Sugandhara, wielder of the great bow; the Guardian of fragrance, the Blessed Lord, the Rising-up of all deeds.

Note on the text: CE 13,017.125c, 126a.

Verse 130 (13.48.130)

मन्थानो बहुलो वायुः सकलः सर्वलोचनः । तलस्तालः करस्थाली ऊर्ध्वसंहननो महान् ॥

manthāno bahulo vāyuḥ sakalaḥ sarvalocanaḥ | talastālaḥ karasthālī ūrdhvasaṃhanano mahān

The Churning-staff, the Abundant, the Wind, the Whole, the All-eyed; the Sole, the Palmyra, the Pot-in-hand, of upright frame, the Great.

Note on the text: CE 13,017.126c, 127a.

Verse 131 (13.48.131)

छत्रं सुच्छत्रो विख्यातो लोकः सर्वाश्रयः क्रमः । मुण्डो विरूपो विकृतो दण्डी कुण्डी विकुर्वणः ॥

chatraṃ succhatro vikhyāto lokaḥ sarvāśrayaḥ kramaḥ | muṇḍo virūpo vikṛto daṇḍī kuṇḍī vikurvaṇaḥ

The Umbrella, the Fair Umbrella, the Renowned, the World, the Refuge of all, the Stride; the Shaven-headed, the Misshapen, the Distorted, bearer of the staff, bearer of the water-pot, the Transformer.

Note on the text: Corrected धत्रं → छत्रं (misprint in Wikisource; CE chatraṃ). CE 13,017.127c, 128a.

Verse 132 (13.48.132)

हर्यक्षः ककुभो वज्री शतजिह्वः सहस्रपात् । सहस्रमूर्धा देवेन्द्रः सर्वदेवमयो गुरुः ॥

haryakṣaḥ kakubho vajrī śatajihvaḥ sahasrapāt | sahasramūrdhā devendraḥ sarvadevamayo guruḥ

Haryaksha, Kakubha, wielder of the thunderbolt, of a hundred tongues, of a thousand feet; of a thousand heads, Lord of the gods, made of all the gods, the Teacher.

Note on the text: Corrected वज्रो शत → वज्री शत (misprint in Wikisource; वज्रो before शत- is not valid sandhi; CE vajrī). CE 13,017.128c, 129a.

Verse 133 (13.48.133)

सहस्रबाहुः सर्वाङ्गः शरण्यः सर्वलोककृत् । पवित्रं त्रिककुन्मन्त्रः कनिष्ठः कृष्णपिङ्गलः ॥

sahasrabāhuḥ sarvāṅgaḥ śaraṇyaḥ sarvalokakṛt | pavitraṃ trikakunmantraḥ kaniṣṭhaḥ kṛṣṇapiṅgalaḥ

Thousand-armed, All-limbed, the Refuge, the Maker of all the worlds; the Pure, the Mantra of three peaks, the Youngest, Dark-tawny.

Note on the text: CE 13,017.129c, 130a.

Verse 134 (13.48.134)

ब्रह्मदण्डविनिर्माता शतघ्नीपाशशक्तिमान् । पद्मगर्भो महागर्भो ब्रह्मगर्भो जलोद्भवः ॥

brahmadaṇḍavinirmātā śataghnīpāśaśaktimān | padmagarbho mahāgarbho brahmagarbho jalodbhavaḥ

Fashioner of the Brahma-rod, wielder of the shataghni, the noose and the spear; Lotus-womb, Great-womb, Brahma-womb, Born of water.

Note on the text: CE 13,017.130c, 131a.

Verse 135 (13.48.135)

गभस्तिर्ब्रह्मकृद्ब्रह्मी ब्रह्मविद्ब्राह्मणो गतिः । अनन्तरूपो नैकात्मा तिग्मतेजाः स्वयंभुवः ॥

gabhastirbrahmakṛdbrahmī brahmavidbrāhmaṇo gatiḥ | anantarūpo naikātmā tigmatejāḥ svayaṃbhuvaḥ

The Ray of light, Maker of Brahman, Possessor of Brahman, Knower of Brahman, the Brahmin, the Goal; of endless form, of many selves, of sharp radiance, the Self-existent.

Note on the text: Corrected अनन्तरुपो → अनन्तरूपो (misprint in Wikisource; short उ; CE anantarūpo). CE 13,017.131c, 132a.

Verse 136 (13.48.136)

ऊर्ध्वगात्मा पशुपतिर्वातरंहा मनोजवः । चन्दनी पद्मनालाग्रः सुरभ्युत्तरणो नरः ॥

ūrdhvagātmā paśupatirvātaraṃhā manojavaḥ | candanī padmanālāgraḥ surabhyuttaraṇo naraḥ

Of upward-going self, Lord of beasts, swift as the wind, swift as the mind; the Sandal-anointed, the Tip of the lotus-stalk, Surabhyuttarana, the Man.

Note on the text: CE 13,017.132c, 133a.

Verse 137 (13.48.137)

कर्णिकारमहास्रग्वी नीलमौलिः पिनाकधृत् । उमापतिरुमाकान्तो जाह्नवीधृगुमाधवः ॥

karṇikāramahāsragvī nīlamauliḥ pinākadhṛt | umāpatirumākānto jāhnavīdhṛgumādhavaḥ

Wearer of the great garland of karnikara flowers, dark-crested, bearer of the Pinaka bow; Lord of Uma, Beloved of Uma, Bearer of the Jahnavi, the Husband of Uma.

Note on the text: CE 13,017.133c, 134a.

Verse 138 (13.48.138)

वरो वराहो वरदो वरेण्यः सुमहास्वनः । महाप्रसादो दमनः शत्रुहा श्वेतपिङ्गलः ॥

varo varāho varado vareṇyaḥ sumahāsvanaḥ | mahāprasādo damanaḥ śatruhā śvetapiṅgalaḥ

The Excellent, the Boar, the Giver of boons, the One to be chosen, of mighty voice; of great grace, the Tamer, Slayer of foes, White-and-tawny.

Note on the text: Corrected सुमाहास्वनः → सुमहास्वनः (misprint in Wikisource; spurious ā; CE sumahāsvanaḥ). CE 13,017.134c, 135a.

Verse 139 (13.48.139)

पीतात्मा परमात्मा च प्रयतात्मा प्रधानधृत् । सर्वपार्श्वमुखस्त्र्यक्षो धर्मसाधारणो वरः ॥

pītātmā paramātmā ca prayatātmā pradhānadhṛt | sarvapārśvamukhastryakṣo dharmasādhāraṇo varaḥ

Pitatma, the Supreme Self, the Self-controlled, Bearer of the Primal Nature; with faces on every side, three-eyed, the common support of dharma, the Excellent.

Note on the text: CE 13,017.135c, 136a. Reading पीतात्मा kept (CE prītātmā).

Verse 140 (13.48.140)

चराचरात्मा सूक्ष्मात्मा अमृतो गोवृषेश्वरः । साध्यर्षिर्वसुरादित्यो विवस्वान्सविताऽमृतः ॥

carācarātmā sūkṣmātmā amṛto govṛṣeśvaraḥ | sādhyarṣirvasurādityo vivasvānsavitā'mṛtaḥ

The Self of the moving and the unmoving, the Subtle Self, the Immortal, Lord of cow and bull; the Sadhya seer, Vasu, Aditya, Vivasvat, Savita, the Immortal.

Note on the text: Split from the input row, which held two couplets as one four-line verse (13-48-140); the page then skips to 142, so the pair is divided as 140 and 141 (the lines also match two CE half-couplets). Input line-end mark after the second line changed from । to ॥. CE 13,017.136c, 137a.

Verse 141 (13.48.141)

व्यासः सर्गः सुसंक्षेपो विस्तरः पर्ययो नरः । ऋतुः संवत्सरो मासः पक्षः सङ्ख्यासमापनः ॥

vyāsaḥ sargaḥ susaṃkṣepo vistaraḥ paryayo naraḥ | ṛtuḥ saṃvatsaro māsaḥ pakṣaḥ saṅkhyāsamāpanaḥ

Vyasa the Expander, Creation, the Concise Summary, the Elaboration, the Cycle, the Man; the Season, the Year, the Month, the Fortnight, the Completion of counting.

Note on the text: Corrected ऋतु संवत्सरो → ऋतुः संवत्सरो (misprint in Wikisource; dropped visarga; CE ṛtuḥ saṃvatsaro). Split from the input row, which held two couplets as one four-line verse (13-48-140); the page then skips to 142, so the second couplet is verse 141. CE 13,017.137c, 138a.

Verse 142 (13.48.142)

कला काष्ठा लवा मात्रा मुहूर्ताहःक्षपाः क्षणाः । विश्वक्षेत्रं प्रजाबीजं लिङ्गमाद्यस्तु निर्गमः ॥

kalā kāṣṭhā lavā mātrā muhūrtāhaḥkṣapāḥ kṣaṇāḥ | viśvakṣetraṃ prajābījaṃ liṅgamādyastu nirgamaḥ

Kala, Kashtha, Lava, Matra, the Muhurta, the Day, the Night, the Instant; the Field of the universe, the Seed of creatures, the Sign, the Primal One, the Emergence.

Note on the text: CE 13,017.138c, 139a.

Verse 143 (13.48.143)

सदसद्व्यक्तमव्यक्तं पिता माता पितामहः । स्वर्गद्वारं प्रजाद्वारं मोक्षद्वारं त्रिविष्टपम् ॥

sadasadvyaktamavyaktaṃ pitā mātā pitāmahaḥ | svargadvāraṃ prajādvāraṃ mokṣadvāraṃ triviṣṭapam

Being and non-being, the Manifest and the Unmanifest, Father, Mother, Grandfather; the Gate of heaven, the Gate of progeny, the Gate of liberation, the Heaven.

Note on the text: CE 13,017.139c, 140a.

Verse 144 (13.48.144)

निर्वाणं ह्लादनश्चैव ब्रह्मलोकः परा गतिः । देवासुरविनिर्माता देवासुरपरायणः ॥

nirvāṇaṃ hlādanaścaiva brahmalokaḥ parā gatiḥ | devāsuravinirmātā devāsuraparāyaṇaḥ

Nirvana, the Gladdener, the world of Brahma, the Supreme Goal; the Maker of gods and asuras, the Refuge of gods and asuras.

Note on the text: Corrected ब्रह्मलोक परा → ब्रह्मलोकः परा (misprint in Wikisource; dropped visarga; CE brahmalokaḥ). CE 13,017.140c, 141a.

Verse 145 (13.48.145)

देवासुरगुरुर्देवो देवासुरनमस्कृतः । देवासुरमहामात्रो देवासुरगणाश्रयः ॥

devāsuragururdevo devāsuranamaskṛtaḥ | devāsuramahāmātro devāsuragaṇāśrayaḥ

Teacher of gods and asuras, the God, bowed to by gods and asuras; the Chief Minister of gods and asuras, the Support of the hosts of gods and asuras.

Note on the text: Corrected देवासुगणाश्रयः → देवासुरगणाश्रयः (misprint in Wikisource; dropped र; CE devāsuragaṇāśrayaḥ). CE 13,017.141c, 142a.

Verse 146 (13.48.146)

देवासुरगणाध्यक्षो देवासुरगणाग्रणीः । देवातिदेवो देवर्षिर्देवासुरवरप्रदः ॥

devāsuragaṇādhyakṣo devāsuragaṇāgraṇīḥ | devātidevo devarṣirdevāsuravarapradaḥ

Overseer of the hosts of gods and asuras, Leader of the hosts of gods and asuras; the God above gods, the divine seer, the Giver of boons to gods and asuras.

Note on the text: CE 13,017.142c, 143a.

Verse 147 (13.48.147)

देवासुरेश्वरो विश्वो देवासुरमहेश्वरः । सर्वदेवमयोऽचिन्त्यो देवतात्माऽत्मसम्भवः ॥

devāsureśvaro viśvo devāsuramaheśvaraḥ | sarvadevamayo'cintyo devatātmā'tmasambhavaḥ

Lord of gods and asuras, the Universe, the Great Lord of gods and asuras; made of all the gods, the Inconceivable, the Self of the deities, Self-born.

Note on the text: Corrected सर्वदेवमयोचिन्त्यो → सर्वदेवमयोऽचिन्त्यो (misprint in Wikisource; missing avagraha; CE sarvadevamayo 'cintyo). CE 13,017.143c, 144a.

Verse 148 (13.48.148)

उद्भित्त्रिविक्रमो वैद्यो विरजो नीरजोऽमरः । ईड्यो हस्तीश्वरो व्याघ्रो देवसिंहो नरर्षभः ॥

udbhittrivikramo vaidyo virajo nīrajo'maraḥ | īḍyo hastīśvaro vyāghro devasiṃho nararṣabhaḥ

The Burster-forth, Trivikrama, the Physician, the Stainless, the Dustless, the Deathless; the Praiseworthy, Lord of elephants, the Tiger, Lion among gods, Bull among men.

Note on the text: CE 13,017.144c, 145a.

Verse 149 (13.48.149)

विबुधोऽग्रवरः सूक्ष्मः सर्वदेवस्तपोमयः । सुयुक्तः शोभनो वज्री प्रासानां प्रभवोऽव्ययः ॥

vibudho'gravaraḥ sūkṣmaḥ sarvadevastapomayaḥ | suyuktaḥ śobhano vajrī prāsānāṃ prabhavo'vyayaḥ

The Wise God, the Foremost and Best, the Subtle, the God of all, made of austerity; the Well-disciplined, the Splendid, wielder of the thunderbolt, the Source of spears, the Imperishable.

Note on the text: CE 13,017.145c, 146a.

Verse 150 (13.48.150)

गुहः कान्तो निजः सर्गः पवित्रं सर्वपावनः । शृङ्गी शृङ्गप्रियो बभ्रू राजराजो निरामयः ॥

guhaḥ kānto nijaḥ sargaḥ pavitraṃ sarvapāvanaḥ | śṛṅgī śṛṅgapriyo babhrū rājarājo nirāmayaḥ

Guha, the Beloved, the Innate, Creation, the Pure, the Purifier of all; the Horned, the Lover of horns, Babhru, King of kings, Free from sickness.

Note on the text: CE 13,017.146c, 147a.

Verse 151 (13.48.151)

अभिरामः सुरगणो विरामः सर्वसाधनः । ललाटाक्षो विश्वदेवो हरिणो ब्रह्मवर्चसः ॥

abhirāmaḥ suragaṇo virāmaḥ sarvasādhanaḥ | lalāṭākṣo viśvadevo hariṇo brahmavarcasaḥ

Abhirama, the Host of the gods, Virama, the Means of all things; the Forehead-eyed, the All-god, Harina, of Brahmic radiance.

Note on the text: Corrected सर्वसाधः → सर्वसाधनः (misprint in Wikisource; dropped न, leaving the pāda a syllable short; CE sarvasādhanaḥ). CE 13,017.147c, 148a.

Verse 152 (13.48.152)

स्थावराणां पतिश्चैव नियमेन्द्रियवर्धनः । सिद्धार्थः सिद्धभूतार्थोऽचिन्त्यः सत्यव्रतः शुचिः ॥

sthāvarāṇāṃ patiścaiva niyamendriyavardhanaḥ | siddhārthaḥ siddhabhūtārtho'cintyaḥ satyavrataḥ śuciḥ

And the Lord of the unmoving, the Increaser of restraint and of the senses; Siddhartha, he whose purpose is attained among the perfected, the Inconceivable, true to his vows, the Pure.

Note on the text: Corrected नियमन्द्रिय → नियमेन्द्रिय (misprint in Wikisource; अ for ए; CE niyamendriyavardhanaḥ). CE 13,017.148c, 149a.

Verse 153 (13.48.153)

व्रताधिपः परं ब्रह्म भक्तानां परमा गतिः । विमुक्तो मुक्ततेजाश्च श्रीमाञ्श्रीवर्धनो जगत् ॥

vratādhipaḥ paraṃ brahma bhaktānāṃ paramā gatiḥ | vimukto muktatejāśca śrīmāñśrīvardhano jagat

Lord of vows, the Supreme Brahman, the highest goal of his devotees; the Liberated, of freed radiance, the Glorious, the Increaser of glory, the World.

Note on the text: CE 13,017.149c, 150a.

Verse 154 (13.48.154)

यथा प्रधानं भगवानिति भक्त्या स्तुतो मया । यन्न ब्रह्मादयो देवा विदुस्तत्त्वेन नर्षयः । स्तोतव्यमर्च्यं वन्द्यं च कः स्तोष्यति जगत्पतिम् ॥

yathā pradhānaṃ bhagavāniti bhaktyā stuto mayā | yanna brahmādayo devā vidustattvena narṣayaḥ | stotavyamarcyaṃ vandyaṃ ca kaḥ stoṣyati jagatpatim

According to his principal names, the Blessed Lord has thus been praised by me with devotion. Brahma and the other gods do not know him in truth, nor do the seers; who then can praise him, the Lord of the world, who is to be praised, worshipped and bowed to?

Note on the text: CE 13,017.150c, 151a, 151c.

Verse 155 (13.48.155)

भक्तिं त्वेवं पुरस्कृत्य मया यज्ञपतिर्विभुः । ततोऽभ्यनुज्ञां सम्प्राप्य स्तुतो मतिमतां वरः ॥

bhaktiṃ tvevaṃ puraskṛtya mayā yajñapatirvibhuḥ | tato'bhyanujñāṃ samprāpya stuto matimatāṃ varaḥ

Placing devotion foremost, I praised him, the all-pervading Lord of sacrifice, the best of the wise, after obtaining his leave.

Note on the text: CE 13,017.152a, 152c.

Verse 156 (13.48.156)

शिवमेभिः स्तुवन्देवं नामभिः पुष्टिवर्धनैः । नित्ययुक्तः शुचिर्भक्तः प्राप्नोत्यात्मानमात्मना ॥

śivamebhiḥ stuvandevaṃ nāmabhiḥ puṣṭivardhanaiḥ | nityayuktaḥ śucirbhaktaḥ prāpnotyātmānamātmanā

One who, ever disciplined, pure and devoted, praises the god Shiva with these names, which increase well-being, attains the Self by the self.

Note on the text: CE 13,017.153a, 153c.

Verse 157 (13.48.157)

एतद्धि परमं ब्रह्म परं ब्रह्माधिगच्छति ॥

etaddhi paramaṃ brahma paraṃ brahmādhigacchati

This indeed is the supreme Brahman; through it one reaches the Supreme Brahman.

Note on the text: CE 13,017.154a (first half only). One-line verse, as the page prints it (13-48-157). First half = CE 154a (एतद्धि परमं ब्रह्म); the second half (परं ब्रह्माधिगच्छति) is the vulgate's own reading, where the CE has "svayaṃ gītaṃ svayaṃbhuvā".

Verse 158 (13.48.158)

ऋषयश्चैव देवाश्च स्तुवन्त्येतेन तत्परम् ॥

ṛṣayaścaiva devāśca stuvantyetena tatparam

Seers and gods too praise that Supreme One with this.

Note on the text: CE 13,017.154c. One-line verse, as the page prints it (13-48-158).

Verse 159 (13.48.159)

स्तूयमानो महादेवस्तुष्यते नियतात्मभिः । भक्तानुकम्पी भगवानात्मसंस्थाकरो विभुः ॥

stūyamāno mahādevastuṣyate niyatātmabhiḥ | bhaktānukampī bhagavānātmasaṃsthākaro vibhuḥ

Mahadeva, when praised by the self-controlled, is pleased; the Blessed Lord, compassionate to his devotees, the all-pervading, sets them firmly in the Self.

Note on the text: Corrected तष्यते → तुष्यते (misprint in Wikisource; missing ु; the verb is तुष्यते, as the parallel line in 163 and CE tuṣyanti). CE 13,017.155a, 155c.

Verse 160 (13.48.160)

तथैव च मनुष्येषु ये मनुष्याः प्रधानतः । आस्तिकाः श्रद्धधानाश्च बहुभिर्जन्मभिः स्तवैः ॥

tathaiva ca manuṣyeṣu ye manuṣyāḥ pradhānataḥ | āstikāḥ śraddhadhānāśca bahubhirjanmabhiḥ stavaiḥ

And likewise, among human beings, those who are foremost, believers full of faith, through many births and many hymns of praise,

Note on the text: CE 13,017.156a, 156c.

Verse 161 (13.48.161)

भक्त्या ह्यनन्यमीशानं परं देवं सनातनम् । कर्मणा मनसा वाचा भावेनामिततेजसः ॥

bhaktyā hyananyamīśānaṃ paraṃ devaṃ sanātanam | karmaṇā manasā vācā bhāvenāmitatejasaḥ

with undivided devotion, in deed, in thought, in word and in feeling, to Ishana, the supreme and eternal God of immeasurable splendour,

Note on the text: CE star lines 13,017.156d*0177_01-02. Not in the critical edition's numbered text (found in the vulgate recension); the CE has it as star passage.

Verse 162 (13.48.162)

शयाना जाग्रमाणाश्च व्रजन्नुपविशंस्तथा । उन्मिषन्निमिषंश्चैव चिन्तयन्तः पुनःपुनः ॥

śayānā jāgramāṇāśca vrajannupaviśaṃstathā | unmiṣannimiṣaṃścaiva cintayantaḥ punaḥpunaḥ

whether sleeping or awake, walking or sitting, opening the eyes or closing them, thinking of him again and again,

Note on the text: Corrected पुनःपनः → पुनःपुनः (misprint in Wikisource; dropped syllable). CE star lines 13,017.156d*0177_03-04. Not in the critical edition's numbered text (found in the vulgate recension); the CE has it as star passage.

Verse 163 (13.48.163)

शृण्वन्तः श्रावयन्तश्च कथयन्तश्च ते भवम् । स्तुवन्तः स्तूयमानाश्च तुष्यन्ति च रमन्ति च ॥

śṛṇvantaḥ śrāvayantaśca kathayantaśca te bhavam | stuvantaḥ stūyamānāśca tuṣyanti ca ramanti ca

hearing of Bhava, causing others to hear, speaking of him, praising him and being praised, they are content and they rejoice.

Note on the text: Corrected स्तूयामानाश्च → स्तूयमानाश्च (misprint in Wikisource; spurious ā). CE star line 13,017.157b*0178_01, then 157c.

Verse 164 (13.48.164)

जन्मकोटिसहस्रेषु नानासंसारयोनिषु । जन्तोर्विगतपापस्य भवे भक्तिः प्रजायते ॥

janmakoṭisahasreṣu nānāsaṃsārayoniṣu | jantorvigatapāpasya bhave bhaktiḥ prajāyate

After thousands of crores of births, in the many wombs of worldly existence, devotion to Bhava arises in a creature whose sin has fallen away.

Note on the text: CE 13,017.157e, 158a.

Verse 165 (13.48.165)

उत्पन्ना च भवे भक्तिरनन्या सर्वभावतः । भाविनः कारणे चास्य सर्वयुक्तस्य सर्वथा ॥

utpannā ca bhave bhaktirananyā sarvabhāvataḥ | bhāvinaḥ kāraṇe cāsya sarvayuktasya sarvathā

And once devotion to Bhava has arisen, undivided and with the whole heart, it is in every way the cause of the welfare of this man, who is wholly yoked to him.

Note on the text: Corrected भक्तिरनत्या → भक्तिरनन्या (misprint in Wikisource; dropped न; CE ananyā). CE 13,017.158c, 159a.

Verse 166 (13.48.166)

एतद्देवेषु दुष्प्रापं मनुष्येषु न लभ्यते । निर्विघ्ना निश्चला रुद्रे भक्तिरव्यभिचारिणी ॥

etaddeveṣu duṣprāpaṃ manuṣyeṣu na labhyate | nirvighnā niścalā rudre bhaktiravyabhicāriṇī

This is hard to obtain even among the gods, and is not obtained among men: devotion to Rudra that is free of obstacles, unshaking and unwavering.

Note on the text: Corrected लभ्तते → लभ्यते (misprint in Wikisource; broken conjunct; CE labhyate). Corrected निर्विघ्रा → निर्विघ्ना (misprint in Wikisource; र for न; CE nirvighnā). CE 13,017.159c, 160a.

Verse 167 (13.48.167)

तस्यैव च प्रसादेन भक्तिरुत्पद्यते नृणाम् । येन यान्ति परां सिद्धिं तद्भागवतचेतसः ॥

tasyaiva ca prasādena bhaktirutpadyate nṛṇām | yena yānti parāṃ siddhiṃ tadbhāgavatacetasaḥ

By his grace alone devotion arises in men, and through it those whose minds are given to the Lord go to the highest perfection.

Note on the text: CE 13,017.160c, 160e.

Verse 168 (13.48.168)

ये सर्वभावानुगताः प्रपद्यन्ते महेश्वरम् । प्रपन्नवत्सलो देवः संसारात्तान्समुद्धरेत् ॥

ye sarvabhāvānugatāḥ prapadyante maheśvaram | prapannavatsalo devaḥ saṃsārāttānsamuddharet

Those who, following him with every feeling, take refuge in Maheshvara: the God, who is kind to those who take refuge, lifts them out of worldly existence.

Note on the text: CE 13,017.161a, 161c.

Verse 169 (13.48.169)

एवमन्ये विकुर्वन्ति देवाः संसारमोचनम् । मनुष्याणामृते देवं नान्या शक्तिस्तपोबलम् ॥

evamanye vikurvanti devāḥ saṃsāramocanam | manuṣyāṇāmṛte devaṃ nānyā śaktistapobalam

In this way other gods may bring about release from worldly existence; yet for men, apart from the God, there is no other power, no strength of austerity.

Note on the text: Split from the input row, which held two couplets as one four-line verse; the page ends the first couplet with its own verse-end mark (।।) and puts the label 13-48-169 after the fourth line, and the next label is 171, so the pair is divided as 169 and 170. CE 13,017.162a, 162c. Wikisource reads एवमन्ये विकुर्वन्ति where the CE has "evam anye na kurvanti" (other gods do not so effect release from saṃsāra); the Wikisource reading is kept and translated as printed.

Verse 170 (13.48.170)

इति तेनेन्द्रकल्पेन भगवान्सदसत्पतिः । कृत्तिवासाः स्तुतः कृष्ण तण्डिना शुभबुद्धिना ॥

iti tenendrakalpena bhagavānsadasatpatiḥ | kṛttivāsāḥ stutaḥ kṛṣṇa taṇḍinā śubhabuddhinā

Thus was the Blessed Lord, the master of being and non-being, clad in a hide, praised, O Krishna, by Tandi of auspicious mind, who was like Indra.

Note on the text: Split from the input row, which held two couplets as one four-line verse (see 169); the page numbering skips from 169 to 171, so this couplet is verse 170. CE 13,017.163a, 163c.

Verse 171 (13.48.171)

स्तवमेतं भगवतो ब्रह्मा स्वयमधारयत् । गीयते च स बुद्ध्येत ब्रह्म शंकरसन्निधौ ॥

stavametaṃ bhagavato brahmā svayamadhārayat | gīyate ca sa buddhyeta brahma śaṃkarasannidhau

Brahma himself kept this hymn of the Blessed Lord in his mind. When it is sung in the presence of Shankara, one comes to know Brahman.

Note on the text: CE 13,017.164a, then star line 164b*0180_01.

Verse 172 (13.48.172)

इदं पुण्यं पवित्रं च सर्वदा पापनाशनम् । योगदं मोक्षदं चैव स्वर्गदं तोषदं तथा ॥

idaṃ puṇyaṃ pavitraṃ ca sarvadā pāpanāśanam | yogadaṃ mokṣadaṃ caiva svargadaṃ toṣadaṃ tathā

This is holy and purifying, and at all times destroys sin; it grants yoga and liberation, and it grants heaven and contentment.

Note on the text: CE star lines 13,017.164b*0180_02-03. Not in the critical edition's numbered text (found in the vulgate recension); the CE has it as star passage.

Verse 173 (13.48.173)

एवमेतत्पठन्ते य एकभक्त्या तु शङ्करम् । या गतिः साङ्ख्ययोगानां व्रजन्त्येतां गतिं तदा ॥

evametatpaṭhante ya ekabhaktyā tu śaṅkaram | yā gatiḥ sāṅkhyayogānāṃ vrajantyetāṃ gatiṃ tadā

Those who thus recite this with single-minded devotion to Shankara go to the same goal that belongs to the followers of Sankhya and Yoga.

Note on the text: CE star lines 13,017.164b*0180_04-05. Not in the critical edition's numbered text (found in the vulgate recension); the CE has it as star passage.

Verse 174 (13.48.174)

स्तवमेतं प्रयत्नेन सदा रुद्रस्य सन्निधौ । अब्दमेकं चरेद्भक्तः प्राप्नुयादीप्सितं फलम् ॥

stavametaṃ prayatnena sadā rudrasya sannidhau | abdamekaṃ caredbhaktaḥ prāpnuyādīpsitaṃ phalam

A devotee who diligently practises this hymn for a year, always in the presence of Rudra, will obtain the fruit he desires.

Note on the text: Corrected अब्धमेकं → अब्दमेकं (misprint in Wikisource; ध for द; CE abdam ekaṃ). CE star lines 13,017.164b*0180_06-07. Not in the critical edition's numbered text (found in the vulgate recension); the CE has it as star passage.

Verse 175 (13.48.175)

एतद्रहस्यं परमं ब्रह्मणो हृदि संस्थितम् । ब्रह्मा प्रोवाच शक्राय शक्रः प्रोवाच मृत्यवे ॥

etadrahasyaṃ paramaṃ brahmaṇo hṛdi saṃsthitam | brahmā provāca śakrāya śakraḥ provāca mṛtyave

This supreme secret lay in the heart of Brahma. Brahma told it to Shakra, and Shakra told it to Mrityu.

Note on the text: CE star line 13,017.164b*0180_08, then 164c.

Verse 176 (13.48.176)

मृत्युः प्रोवाच रुद्रेभ्यो रुद्रेभ्यस्तण्डिमागमत् । महता तपसा प्राप्तस्तण्डिना ब्रह्मसद्मानि ॥

mṛtyuḥ provāca rudrebhyo rudrebhyastaṇḍimāgamat | mahatā tapasā prāptastaṇḍinā brahmasadmāni

Mrityu told it to the Rudras, and from the Rudras it came to Tandi, who obtained it through great austerity in the abode of Brahma.

Note on the text: CE 13,017.165a, 165c.

Verse 177 (13.48.177)

तण्डिः प्रोवाच शुक्राय गौतमाय च भार्गवः । वैवस्वताय मनवे गौतमः प्राह माधव ॥

taṇḍiḥ provāca śukrāya gautamāya ca bhārgavaḥ | vaivasvatāya manave gautamaḥ prāha mādhava

Tandi told it to Shukra, and the Bhargava told it to Gautama; Gautama told it to Vaivasvata Manu, O Madhava.

Note on the text: CE 13,017.166a, 166c.

Verse 178 (13.48.178)

नारायणाय साध्याय समाधिष्ठाय धीमते । यमाय प्राह भगवान्साध्यो नारायणोऽच्युतः ॥

nārāyaṇāya sādhyāya samādhiṣṭhāya dhīmate | yamāya prāha bhagavānsādhyo nārāyaṇo'cyutaḥ

It was then given to Narayana the Sadhya, wise and steadfast in meditation; and the Blessed Narayana the Sadhya, the Unfallen, told it to Yama.

Note on the text: Corrected नारायणोच्युतः → नारायणोऽच्युतः (misprint in Wikisource; missing avagraha; CE nārāyaṇo 'cyutaḥ). CE 13,017.167a, 167c.

Verse 179 (13.48.179)

नाचिकेताय भगवानाह वैवस्वतो यमः । मार्कण्डेयाय वार्ष्णेय नाचिकेतोऽभ्यभाषत ॥

nāciketāya bhagavānāha vaivasvato yamaḥ | mārkaṇḍeyāya vārṣṇeya nāciketo'bhyabhāṣata

The Blessed Yama Vaivasvata told it to Nachiketa, and Nachiketa told it to Markandeya, O descendant of Vrishni.

Note on the text: CE 13,017.168a, 168c.

Verse 180 (13.48.180)

मार्कण्डेयान्मया प्राप्तो नियमेन जनार्दन । तवाप्यहममित्रघ्न स्तवं दद्यां ह्यविश्रुतम् ॥

mārkaṇḍeyānmayā prāpto niyamena janārdana | tavāpyahamamitraghna stavaṃ dadyāṃ hyaviśrutam

I received it from Markandeya, O Janardana, by observing the proper discipline; and to you also, O slayer of your foes, I shall give this hymn, hitherto unheard.

Note on the text: Corrected मार्कण्डेयान्मय → मार्कण्डेयान्मया (misprint in Wikisource; मय is not a word here; CE mārkaṇḍeyān mayā). CE 13,017.169a, 169c.

Verse 181 (13.48.181)

स्वर्ग्यमारोग्यमायुष्यं धन्यं वेदेन संमितम् । नास्य विघ्नं विकुर्वन्ति दानवा यक्षराक्षसाः ॥

svargyamārogyamāyuṣyaṃ dhanyaṃ vedena saṃmitam | nāsya vighnaṃ vikurvanti dānavā yakṣarākṣasāḥ

It leads to heaven, gives health and long life, brings good fortune, and is the equal of the Veda. Danavas, yakshas and rakshasas do not create obstacles for him,

Note on the text: Corrected वेदेनि → वेदेन (misprint in Wikisource; stray vowel). Corrected विघ्रं → विघ्नं (misprint in Wikisource; र for न). CE 13,017.169e, 170a.

Verse 182 (13.48.182)

पिशाचा यातुधाना वा गुह्यका भुजगा अपि । यः पठेत शुचिः पार्थ ब्रह्मचारी जितेन्द्रियः । अभग्रयोगो वर्षं तु सोऽश्वमेधफलं लभेत् ॥

piśācā yātudhānā vā guhyakā bhujagā api | yaḥ paṭheta śuciḥ pārtha brahmacārī jitendriyaḥ | abhagrayogo varṣaṃ tu so'śvamedhaphalaṃ labhet

nor do pishachas, yatudhanas, guhyakas or serpents, for the man who recites it, pure, celibate and master of his senses, O Partha. With unbroken practice for a year he would gain the fruit of the horse sacrifice.

Note on the text: CE 13,017.170c, 171a, 171c.