Jalandhara's Illusion and Mahesha's Arrival

Verse 1 (padma.6.13.1)

नारद उवाच ।ततो जालंधरः श्रुत्वा दैत्यकोलाहलं रणे । आजगाम रथारूढो यत्र देवः सदाशिवः

nārada uvāca tato jālaṁdharaḥ śrutvā daityakolāhalaṁ raṇe ājagāma rathārūḍho yatra devaḥ sadāśivaḥ

Narada said: Then Jalandhara, hearing the tumult of the demons in that battle, came riding his chariot to where the god Sadashiva stood.

Verse 2 (padma.6.13.2)

सारथिं खड्गरोमाणं कोपात्सत्वरमब्रवीत् । संप्रेषय रथं शीघ्रं सहस्रहययोजितम्

sārathiṁ khaḍgaromāṇaṁ kopātsatvaramabravīt saṁpreṣaya rathaṁ śīghraṁ sahasrahayayojitam

In anger, he swiftly told his charioteer Khadgaroma: 'Send the chariot forth at once, yoked with a thousand horses.

Verse 3 (padma.6.13.3)

हन्मि तं तापसं शौर्याज्जटाभस्मास्थिभूषितम् । वृषारूढस्य का शक्तिः पंगोर्युद्धे मया सह

hanmi taṁ tāpasaṁ śauryājjaṭābhasmāsthibhūṣitam vṛṣārūḍhasya kā śaktiḥ paṁgoryuddhe mayā saha

'I shall slay by my own valor that ascetic, adorned with matted hair, ashes, and bones; what power has a lame man on a bull, against me, in battle?'

Verse 4 (padma.6.13.4)

नारद उवाच ।इत्युक्त्वा खड्गरोमाणमाभाष्य च तथोद्धतः । गृहीत्वा कार्मुकं घोरं रथेनाधावत द्रुतम्

nārada uvāca ityuktvā khaḍgaromāṇamābhāṣya ca tathoddhataḥ gṛhītvā kārmukaṁ ghoraṁ rathenādhāvata drutam

Narada said: Having said this, and thus spoken to Khadgaroma, filled with pride, taking up his terrible bow, he rushed forward swiftly by chariot.

Verse 5 (padma.6.13.5)

तं रुरोध तदायांतं वीरभद्रः शितैः शरैः । निरुच्छ्वासीकृतेनापि स कायेन शरैर्वृतः

taṁ rurodha tadāyāṁtaṁ vīrabhadraḥ śitaiḥ śaraiḥ nirucchvāsīkṛtenāpi sa kāyena śarairvṛtaḥ

Virabhadra blocked him as he came, with sharpened arrows; even having made his body breathless, he yet remained covered in arrows.

Verse 6 (padma.6.13.6)

देवैर्यद्यपि तुल्योऽभूद्भूतेशस्य परिग्रहः । तथापि किं कपालानि तुलां यांति कलानिधेः

devairyadyapi tulyo'bhūdbhūteśasya parigrahaḥ tathāpi kiṁ kapālāni tulāṁ yāṁti kalānidheḥ

Though even the gods' own strength might seem equal to that of the Lord of Beings — yet do mere skulls ever equal the very treasury of the moon?

Verse 7 (padma.6.13.7)

विव्याध मणिभद्रोऽपि शरैः सागरनंदनम् । पाशेन मणिभद्रं तु हत्वोवाचेश्वरं वचः

vivyādha maṇibhadro'pi śaraiḥ sāgaranaṁdanam pāśena maṇibhadraṁ tu hatvovāceśvaraṁ vacaḥ

Manibhadra too pierced the ocean's son with arrows; having struck Manibhadra down with a noose, he spoke these words to the Lord —

Verse 8 (padma.6.13.8)

एहि योद्धुं महादेव शस्त्राभ्यासोऽस्ति ते यदि । त्वं मां प्रहर न त्वाहमादौ हन्मि जटाधरम्

ehi yoddhuṁ mahādeva śastrābhyāso'sti te yadi tvaṁ māṁ prahara na tvāhamādau hanmi jaṭādharam

'Come, fight, O Mahadeva, if you have practiced with weapons! Strike me — I shall not strike first, matted-locked one.'

Verse 9 (padma.6.13.9)

इति ब्रुवंतं तं गर्वाद्वीरभद्रोऽथ सायकैः । पूरयामास संक्रुद्धो यथा पद्मं रविः करैः

iti bruvaṁtaṁ taṁ garvādvīrabhadro'tha sāyakaiḥ pūrayāmāsa saṁkruddho yathā padmaṁ raviḥ karaiḥ

As he spoke thus, out of pride, Virabhadra, enraged, filled him with arrows, as the sun fills a lotus with its rays.

Verse 10 (padma.6.13.10)

मणिभद्रोऽथ गदया सैन्यं तस्य समाहनत् । रथोपरि रथं वीर तुरगं तुरगोपरि

maṇibhadro'tha gadayā sainyaṁ tasya samāhanat rathopari rathaṁ vīra turagaṁ turagopari

Then Manibhadra struck his army with his mace — chariot upon chariot, O hero, horse upon horse,

Verse 11 (padma.6.13.11)

गजोपरि गजं हत्वा पातयामास भूतले । रक्तपंकारुणा भूमिः संजाता दुर्गमा क्षणात्

gajopari gajaṁ hatvā pātayāmāsa bhūtale raktapaṁkāruṇā bhūmiḥ saṁjātā durgamā kṣaṇāt

and elephant upon elephant, he struck down and felled to the ground; the earth, red with bloody mud, became impassable in an instant.

Verse 12 (padma.6.13.12)

शैलाच्च गणमुख्याश्च दानवाञ्जघ्नुराहवे । पतंति दानवाः शूरा गतप्राणा महीतले

śailācca gaṇamukhyāśca dānavāñjaghnurāhave pataṁti dānavāḥ śūrā gataprāṇā mahītale

The chief attendants, come from the mountain, struck down the demons in that battle; the heroic demons fell lifeless to the ground.

Verse 13 (padma.6.13.13)

रुंडदोर्दंडमुंडैश्च करिपृष्ठकरोरुभिः । पतंति दानवाः शूरा पूरिता वसुधा नृप

ruṁḍadordaṁḍamuṁḍaiśca karipṛṣṭhakarorubhiḥ pataṁti dānavāḥ śūrā pūritā vasudhā nṛpa

O king, the earth filled with severed torsos, arms, and heads, and with the backs, trunks, and thighs of elephants; the heroic demons, falling, filled the whole ground.

Verse 14 (padma.6.13.14)

नारद उवाच ।एवंविधं रणे दृष्ट्वा हरमत्यंतदुर्जयम् । भुवने च तथान्यानि दृष्टवाँल्लक्षणानि सः

nārada uvāca evaṁvidhaṁ raṇe dṛṣṭvā haramatyaṁtadurjayam bhuvane ca tathānyāni dṛṣṭavā~llakṣaṇāni saḥ

Narada said: Seeing Hara thus utterly unconquerable in that battle, and beholding other signs in the world as well,

Verse 15 (padma.6.13.15)

तेजोऽन्यदेवनक्षत्र शशांक सकलादिषु । उद्धाटितजगत्कोशमन्यदेवरवेर्महः

tejo'nyadevanakṣatra śaśāṁka sakalādiṣu uddhāṭitajagatkośamanyadevaravermahaḥ

another radiance among the gods, the stars, the moon, and all — the world's own treasury laid bare, another splendor of the sun —

Verse 16 (padma.6.13.16)

भग्नः पुनश्चिंतितवांस्ततो जालंधरो नृप । न दृष्टा सा मया गौरी यां मामाहाति नारदः

bhagnaḥ punaściṁtitavāṁstato jālaṁdharo nṛpa na dṛṣṭā sā mayā gaurī yāṁ māmāhāti nāradaḥ

O king, then Jalandhara, his spirit broken, thought once more: 'I still have not seen that Gauri of whom Narada spoke to me.

Verse 17 (padma.6.13.17)

सांप्रतं शाश्वते स्थाने कथं द्रक्ष्याम्युमां स्थिताम् । तां हि द्रष्टुं व्रजाम्यादौ पश्चाद्योत्स्यामि शंभुना

sāṁprataṁ śāśvate sthāne kathaṁ drakṣyāmyumāṁ sthitām tāṁ hi draṣṭuṁ vrajāmyādau paścādyotsyāmi śaṁbhunā

'Now, in this eternal place, how shall I go and see Uma standing there? Let me first go to see her — afterward I shall fight with Shambhu.'

Verse 18 (padma.6.13.18)

चिंतयित्वेति मनसा दैत्यं प्राहार्णवात्मजः । शुंभं चंडजये वीर मम तुल्यपराक्रम

ciṁtayitveti manasā daityaṁ prāhārṇavātmajaḥ śuṁbhaṁ caṁḍajaye vīra mama tulyaparākrama

Having thought this in his mind, the ocean's son said to the demon Shumbha: 'O hero, you are as valorous as I — to win this battle,

Verse 19 (padma.6.13.19)

धृत्वा मत्सदृशं रूपं संग्रामं कर्तुमर्हसि । तव युद्धस्य भारोऽयं शिबिरस्य बलस्य च

dhṛtvā matsadṛśaṁ rūpaṁ saṁgrāmaṁ kartumarhasi tava yuddhasya bhāro'yaṁ śibirasya balasya ca

'you should take on a form resembling mine and carry on this battle. The whole burden of this fight, and of the camp and army, is now yours.

Verse 20 (padma.6.13.20)

अहं यास्यामि तां द्रष्टुं गौरीं मच्चित्तहारिणीम् । इत्युक्त्वाथ ददौ तस्मै स्वांगादुत्तार्य मंडनम्

ahaṁ yāsyāmi tāṁ draṣṭuṁ gaurīṁ maccittahāriṇīm ityuktvātha dadau tasmai svāṁgāduttārya maṁḍanam

'I go to see that Gauri who has stolen away my very heart.' Having said this, he gave him, removing them from his own body, his ornaments,

Verse 21 (padma.6.13.21)

वर्मशस्त्रादिकं दत्वा रथं सारथिसंयुतम् । दुर्वारणेन सहितः सैन्यं मुक्त्वोदधेः सुतः

varmaśastrādikaṁ datvā rathaṁ sārathisaṁyutam durvāraṇena sahitaḥ sainyaṁ muktvodadheḥ sutaḥ

his armor and weapons, and his chariot together with its charioteer; then, together with Durvarana, the ocean's son, leaving the army,

Verse 22 (padma.6.13.22)

अलक्षितस्ततो गत्वा गुहां गुप्तां तु पार्थिव । मानसोत्तरशैलस्य हररूपं दधार सः

alakṣitastato gatvā guhāṁ guptāṁ tu pārthiva mānasottaraśailasya hararūpaṁ dadhāra saḥ

O king, went unseen to a hidden cave; there he assumed the very form of Hara upon the Manasottara mountain.

Verse 23 (padma.6.13.23)

धृत्वा दुर्वारणे रूपं नंदिनः सदृशं तथा । अथारुरुहतुः शैलं छद्मशंकरनंदिनौ

dhṛtvā durvāraṇe rūpaṁ naṁdinaḥ sadṛśaṁ tathā athāruruhatuḥ śailaṁ chadmaśaṁkaranaṁdinau

Having given Durvarana too a form like Nandi's, that disguised 'Shankara' and disguised 'Nandi' then climbed the mountain,

Verse 24 (padma.6.13.24)

यत्रास्ति शिखरे गौरी सखिभिः सहिता नृप । तमायांतं शरैर्भिन्नं स्कंधमालम्ब्य नंदिनः

yatrāsti śikhare gaurī sakhibhiḥ sahitā nṛpa tamāyāṁtaṁ śarairbhinnaṁ skaṁdhamālambya naṁdinaḥ

to where Gauri stood on the peak, together with her companions, O king; coming, leaning on 'Nandi's' shoulder, pierced with arrows —

Verse 25 (padma.6.13.25)

रक्ताक्तमंबरं दृष्ट्वा भवानी विस्मिताभवत् । सख्यस्तस्या जयाद्यास्ताः जग्मुस्तं संभ्रमान्विताः

raktāktamaṁbaraṁ dṛṣṭvā bhavānī vismitābhavat sakhyastasyā jayādyāstāḥ jagmustaṁ saṁbhramānvitāḥ

seeing his blood-stained garment, Bhavani was astonished; her companions, Jaya and the rest, ran to him in alarm.

Verse 26 (padma.6.13.26)

शंकरस्यांतिकं गत्वा पप्रच्छुस्तं सुदुःखिताः । किं जातं तव देवेश केन त्वं संगरे जितः

śaṁkarasyāṁtikaṁ gatvā papracchustaṁ suduḥkhitāḥ kiṁ jātaṁ tava deveśa kena tvaṁ saṁgare jitaḥ

Going to 'Shankara's' side, they asked him, greatly distressed: 'What has happened to you, O Lord of gods? By whom have you been overcome in this battle?

Verse 27 (padma.6.13.27)

सशल्यस्त्वं कथं नाथ संसारीव प्ररोदिषि । इत्युक्तः प्रददौ ताभ्यो भूषणानि पृथक्पृथक्

saśalyastvaṁ kathaṁ nātha saṁsārīva prarodiṣi ityuktaḥ pradadau tābhyo bhūṣaṇāni pṛthakpṛthak

'My lord, pierced by a wound, why do you weep like an ordinary worldly man?' Thus addressed, he gave them, one by one, his ornaments,

Verse 28 (padma.6.13.28)

उत्तार्य शनकैरंगात् वासुकिप्रभृतीनि च । गणेशस्कंदशिरसीच्छिन्ने कुक्षौ विलोक्य च

uttārya śanakairaṁgāt vāsukiprabhṛtīni ca gaṇeśaskaṁdaśirasīcchinne kukṣau vilokya ca

gently removing them from his body — Vasuki and the rest — and, showing Ganesha's and Skanda's heads, severed, lying in his own lap —

Verse 29 (padma.6.13.29)

हा स्कंद हा गणेशेति हा रुद्रेत्यंबिकारुदत् । तस्याः सख्यस्ततः सर्वा रुरुदुः शोककर्शिताः

hā skaṁda hā gaṇeśeti hā rudretyaṁbikārudat tasyāḥ sakhyastataḥ sarvā ruruduḥ śokakarśitāḥ

Ambika cried out, 'Alas, Skanda! Alas, Ganesha! Alas, Rudra!' Then all her companions too wept, wasted with grief.

Verse 30 (padma.6.13.30)

अत्राब्रवीज्जयां नंदी त्वमेनं परिपालय । मणिभद्रो वीरभद्रः पुष्पदंतश्च वीर्यवान्

atrābravījjayāṁ naṁdī tvamenaṁ paripālaya maṇibhadro vīrabhadraḥ puṣpadaṁtaśca vīryavān

Here that 'Nandi' (Durvarana in disguise) said to Jaya: 'You look after him.' 'Manibhadra, Virabhadra, and the mighty Pushpadanta,

Verse 31 (padma.6.13.31)

दंभनो धूमतिमिरः कूष्मांडाद्या रणे हताः । चंडी भृंगी किरीटिश्च महाकालश्च शृंखली

daṁbhano dhūmatimiraḥ kūṣmāṁḍādyā raṇe hatāḥ caṁḍī bhṛṁgī kirīṭiśca mahākālaśca śṛṁkhalī

'Dambhana, Dhumatimira, Kushmanda and others were slain in battle; Chandi, Bhringi, Kiriti, and Mahakala, Shrinkhali,

Verse 32 (padma.6.13.32)

चंडीशो गुप्तनेत्रश्च कालाद्याश्च हता रणे । विनायकस्य स्कंदस्य शिरसी भ्रमता मया

caṁḍīśo guptanetraśca kālādyāśca hatā raṇe vināyakasya skaṁdasya śirasī bhramatā mayā

'Chandisha, Guptanetra, and Kala and others were slain too in that battle; the heads of Vinayaka and Skanda, as I wandered,

Verse 33 (padma.6.13.33)

दृष्टे महारणे देवि इत्युक्त्वाथ पुरोक्षिपत् । तच्छ्रुत्वा नंदिनो वाक्यं शिरसी गृह्य पुत्रयोः

dṛṣṭe mahāraṇe devi ityuktvātha purokṣipat tacchrutvā naṁdino vākyaṁ śirasī gṛhya putrayoḥ

'I saw in that great battle, O Goddess.' Having said this, he threw them down before her. Hearing 'Nandi's' words, taking her two sons' heads in her hands,

Verse 34 (padma.6.13.34)

पार्वती विललापोच्चैः पुत्रपुत्रेति जल्पती । तारकारे कथं युद्धे हतस्त्वं सिंधुसूनुना

pārvatī vilalāpoccaiḥ putraputreti jalpatī tārakāre kathaṁ yuddhe hatastvaṁ siṁdhusūnunā

Parvati wailed aloud, crying, 'My son, my son!' — 'O foe of Taraka, how were you slain in battle by the ocean's son?

Verse 35 (padma.6.13.35)

त्वं हि त्रिवासरो देवैः सेनापत्योऽभिषेचितः । तदा त्वया कथं वीर तारकाख्यो निपातितः

tvaṁ hi trivāsaro devaiḥ senāpatyo'bhiṣecitaḥ tadā tvayā kathaṁ vīra tārakākhyo nipātitaḥ

'You were consecrated by the gods themselves only three days ago as their commander-in-chief; how then, O hero, were you struck down?

Verse 36 (padma.6.13.36)

नीलकंठेन किं त्यक्तो यतस्त्वं पतितो भुवि । स्नुषामुखं न दृष्टं च मया पुत्रावभाग्यया

nīlakaṁṭhena kiṁ tyakto yatastvaṁ patito bhuvi snuṣāmukhaṁ na dṛṣṭaṁ ca mayā putrāvabhāgyayā

'Has Nilakantha forsaken you, that you have fallen to the earth? Unfortunate mother that I am, I have not even seen my daughter-in-law's face.

Verse 37 (padma.6.13.37)

न भोगा वत्स ते भुक्ता संसारस्यापि येभवन् । तात हेरंब विघ्नेश लंबोदर गजानन

na bhogā vatsa te bhuktā saṁsārasyāpi yebhavan tāta heraṁba vighneśa laṁbodara gajānana

'You never even enjoyed, my child, the pleasures that ordinary people of this world enjoy. O father Heramba, Vighnesha, Lambodara, Gajanana!

Verse 38 (padma.6.13.38)

रणांगणे केन पुत्र सिद्धैः पूज्यो निपातितः । वाहनोऽसौ कुतो वत्स मूषकः केन हिंसितः

raṇāṁgaṇe kena putra siddhaiḥ pūjyo nipātitaḥ vāhano'sau kuto vatsa mūṣakaḥ kena hiṁsitaḥ

'My son, worthy of worship even by the Siddhas — who struck you down on that battlefield? Where has your mount gone, my child — who slew your little mouse?'

Verse 39 (padma.6.13.39)

एवं विलपती गौरी शिवं प्राह सुदुःखितम् । साक्षाद्रुद्रोऽसि देवेश हरस्त्वं मा भयं कुरु

evaṁ vilapatī gaurī śivaṁ prāha suduḥkhitam sākṣādrudro'si deveśa harastvaṁ mā bhayaṁ kuru

Thus lamenting, Gauri, greatly distressed, said to 'Shiva': 'You are Rudra himself, O Lord of gods, you are Hara — have no fear.

Verse 40 (padma.6.13.40)

वृषभः क्व गतो देव हतो जालंधरेण वै । शरजर्जरदेहस्य किं करोमि प्रियं तव

vṛṣabhaḥ kva gato deva hato jālaṁdhareṇa vai śarajarjaradehasya kiṁ karomi priyaṁ tava

'O God, where has your bull gone? Has he too been slain by Jalandhara? What can I do to please you now, your body so shattered by arrows?'

Verse 41 (padma.6.13.41)

ततः श्रुत्वा वचो देव्या निश्वस्योवाच शंकरः । दीर्घं विनिहतौ पुत्रौ वृथा शोचसि किं प्रिये

tataḥ śrutvā vaco devyā niśvasyovāca śaṁkaraḥ dīrghaṁ vinihatau putrau vṛthā śocasi kiṁ priye

Then, hearing the Goddess's words, 'Shankara' sighed and said: 'Our two sons are slain forever — why, my beloved, do you grieve in vain?

Verse 42 (padma.6.13.42)

अधुना तेंगसंगेन देवि मां त्रातुमर्हसि । शंकरस्य वचः श्रुत्वाऽसमयोचितमातुरम् । प्रत्युवाचांबिका देवं बभाषे नोचितं वचः

adhunā teṁgasaṁgena devi māṁ trātumarhasi śaṁkarasya vacaḥ śrutvā'samayocitamāturam pratyuvācāṁbikā devaṁ babhāṣe nocitaṁ vacaḥ

'Now, by the union of your very body with mine, O Goddess, you must save me.' Hearing 'Shankara's' words, so improper for the moment and feverish with longing, Ambika replied, and spoke a fitting rebuke —

Verse 43 (padma.6.13.43)

महाविषादे पतिते भये च कृते समाधौ वमने महाज्वरे । श्राद्धे प्रयाणे गुरुवृद्धसन्निधौ रतिं बुधाः शंकर वर्जयंति

mahāviṣāde patite bhaye ca kṛte samādhau vamane mahājvare śrāddhe prayāṇe guruvṛddhasannidhau ratiṁ budhāḥ śaṁkara varjayaṁti

'In the fall of great despair, in a time of fear, in meditation, in vomiting, in severe fever, at a funeral rite, on a journey, in the presence of elders and teachers — O Shankara, the wise forgo passion in all these.

Verse 44 (padma.6.13.44)

कथं मां दुःखदुःखार्तां पुत्रशोकेन पीडिताम् । म्लानां बाष्पपरिम्लानां संप्रार्थयसि चातुराम्

kathaṁ māṁ duḥkhaduḥkhārtāṁ putraśokena pīḍitām mlānāṁ bāṣpaparimlānāṁ saṁprārthayasi cāturām

'How can you ask this of me — stricken with sorrow, afflicted by grief for my sons, wasted and dimmed with tears, and in such distress?'

Verse 45 (padma.6.13.45)

भवान्या इति वाक्यानि श्रुत्वा मायामहेश्वरः । उवाच स्वार्थमुद्दिश्य गौर्यारूपेण मोहितः

bhavānyā iti vākyāni śrutvā māyāmaheśvaraḥ uvāca svārthamuddiśya gauryārūpeṇa mohitaḥ

Hearing Bhavani's words, that illusion-Maheshvara, enchanted by Gauri's beauty, spoke, aiming only at his own selfish purpose —

Verse 46 (padma.6.13.46)

पुरुषस्यार्तियुक्तस्य न यच्छंति रतिं स्त्रियः । तथैव रौरवे घोरे पतिष्यंति न संशयः

puruṣasyārtiyuktasya na yacchaṁti ratiṁ striyaḥ tathaiva raurave ghore patiṣyaṁti na saṁśayaḥ

'Women who do not grant pleasure to a man so afflicted shall, without doubt, fall into terrible Raurava hell.

Verse 47 (padma.6.13.47)

गणशून्यः पुत्रशून्यो धीशून्योऽहं वरानने । सांप्रतं गृह्य शून्योऽहं सर्वशून्योऽस्मि भामिनि

gaṇaśūnyaḥ putraśūnyo dhīśūnyo'haṁ varānane sāṁprataṁ gṛhya śūnyo'haṁ sarvaśūnyo'smi bhāmini

'O fair-faced one, I am now without my attendants, without my sons, without even my wits; O lovely one, now, deprived even of my home, I am utterly empty.

Verse 48 (padma.6.13.48)

सुजीवितं विहीनोऽहं त्वां प्रष्टुमिह चागतः । स्वं गृहं तु प्रविश्याशु त्यजामि प्रकृतिं स्वकाम्

sujīvitaṁ vihīno'haṁ tvāṁ praṣṭumiha cāgataḥ svaṁ gṛhaṁ tu praviśyāśu tyajāmi prakṛtiṁ svakām

'Bereft even of good life, I have come here to ask you this. Entering my own home, I shall swiftly abandon my very nature.'

Verse 49 (padma.6.13.49)

उत्तिष्ठ नंदिन्संयावस्तीर्थे भव पुरःसरः । त्वं याहि स्वेच्छया कांते प्रकृतिं स्वां परित्यज

uttiṣṭha naṁdinsaṁyāvastīrthe bhava puraḥsaraḥ tvaṁ yāhi svecchayā kāṁte prakṛtiṁ svāṁ parityaja

'Rise, Nandin, let us go; go ahead of me toward the sacred ford.' — 'Go as you wish, my beloved — abandon your own nature.'

Verse 50 (padma.6.13.50)

इति मायामहेशस्य वचः श्रुत्वांबिका ततः । दीर्घं दध्यो महाश्वासं शोकेन च जडीकृता

iti māyāmaheśasya vacaḥ śrutvāṁbikā tataḥ dīrghaṁ dadhyo mahāśvāsaṁ śokena ca jaḍīkṛtā

Hearing this speech of the illusion-Maheshvara, Ambika, stupefied by grief, sighed a long, deep sigh.

Verse 51 (padma.6.13.51)

तस्यैवं परमे क्षोभे किंचिन्नोवाच सा क्षणम् । यया संमोहितं सर्वं जगत्स्थावरजंगमम् । सैव संमोहिता तेन न जाने दुःखमात्मनः

tasyaivaṁ parame kṣobhe kiṁcinnovāca sā kṣaṇam yayā saṁmohitaṁ sarvaṁ jagatsthāvarajaṁgamam saiva saṁmohitā tena na jāne duḥkhamātmanaḥ

In that extreme agitation she said nothing at all for a moment; she by whom the whole world, moving and unmoving, is bewildered, was herself so bewildered by him that she no longer recognized her own sorrow.