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Rituals & Traditions

Panchayatana Puja -- Worshipping Five Deities as One

पंचायतन पूजा -- पाँच देवताओं की एक रूप में उपासना

3 min read 2026-10-13
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In many traditional Hindu homes, the shrine holds not one image but five small stones arranged on a plate: a smooth egg-shaped stone for Shiva, a black fossil stone for Vishnu, a stone or metal emblem for the Goddess, a crystal for Surya and a reddish stone for Ganesha. One of them sits at the centre and the other four at the corners. This is the panchayatana, "the five abodes", and the daily worship offered to it is Panchayatana puja.

The practice belongs especially to the Smarta tradition -- Hindus who follow the smriti texts and the teaching of Vedanta without making one deity exclusive. Tradition credits Adi Shankaracharya with establishing or popularising it, which is why he is sometimes called shanmata-sthapaka, "the founder of the six-fold worship" (adding Kartikeya to the five). Whatever its exact origins, it became one of the most widespread forms of household worship in India.

The Five Deities and Their Stones

DeityTraditional emblemWhere it is traditionally found
ShivaBanalinga -- a smooth, egg-shaped stoneThe bed of the Narmada river
VishnuShaligram -- a black ammonite fossilThe Gandaki river in Nepal
Devi (Shakti)A stone with golden streaks (svarnamukhi), or a metal yantra or imageThe Svarnamukhi river, among other sources
SuryaA crystal (sphatika) or sun-stoneVarious; crystal is the usual choice
GaneshaA red stone (shonabhadra)The Son (Shona) river

These are the traditional emblems; in practice families also use small images, and customs vary by region and lineage.

The arrangement expresses the idea behind it. Each worshipper places at the centre the deity they feel closest to, their ishta-devata, and arranges the other four around it in prescribed positions. A Shiva devotee puts the banalinga in the middle; a Vishnu devotee, the shaligram; and so on. All five are worshipped every day, with the same offerings, but the centre is a matter of personal devotion.

Behind this lies the Vedantic conviction that the many deities are forms of the one Brahman. No one need deny the others to love their own. The Gita gives the principle: whatever form a devotee wishes to worship with faith, the Lord makes that faith steady -- for all worship reaches the one.

यो यो यां यां तनुं भक्तः श्रद्धयार्चितुमिच्छति । तस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम् ॥

yo yo yāṃ yāṃ tanuṃ bhaktaḥ śraddhayārcitumicchati | tasya tasyācalāṃ śraddhāṃ tāmeva vidadhāmyaham ||

Whatever form a devotee wishes to worship with faith, I make that very faith of his unshakeable.

— Bhagavad Gita 7.21

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The same idea shaped temple architecture. A panchayatana temple has a main shrine at the centre of a platform and four smaller shrines at its corners, each for one of the other deities. Several of the great temples of north and central India, including the Lakshmana temple at Khajuraho, follow this plan.

The daily worship follows the ordinary steps of puja -- invocation, bathing (abhisheka) of the stones, offering of sandal paste, flowers, incense, lamp and food, and aarti -- often in the sixteen-step form, shodashopachara. Because the emblems are natural stones rather than consecrated images, families can keep and worship them at home without the elaborate rites a temple image requires, and many panchayatanas have been handed down for generations. It is a quiet way of holding together the whole of Hindu devotion on a single plate.

Read about the banalinga

The self-formed stone of Shiva from the Narmada, one of the five emblems of the panchayatana.

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Frequently Asked Questions

Which five deities are worshipped in Panchayatana puja?
Shiva, Vishnu, Devi (Shakti), Surya and Ganesha. The worshipper places their chosen deity at the centre and the other four around it.
Who started Panchayatana puja?
Tradition credits Adi Shankaracharya with establishing or popularising it in the Smarta tradition, though elements of it are probably older.